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11th Sunday in Ordinary Time (June 12)

June 12, 2016
11th Sunday in Ordinary Time (Year C)
Liturgical Color : Green

 “Salvation belongs to the soul that repents and is forgiven”

Entrance:
1.       Daygon ta ang Ginoo
2.      Diosnong Magtutudlo
3.      Dayga Siya
4.      Awit ng Pasasalamat (Hontiveros)
5.      Halina’t Umawit (Flores, Villaroman)
6.      Pag-aalaala (Francisco) 
7.      Purihin ang Panginoon (Isidro, Ramirez)
8.     Sumigaw sa Galak (Que)
9.      All My Days (Schutte, Murray) 
10.  Blest Be the Lord (Schutte)
11.   Come with Praise (Schutte)
12.   For You Are My God (Foley)
13.  Glory and Praise to Our God (Schutte)
14.  Praise God (Dufford, Foley)
15.   Praise the Lord, My Soul (Foley)

First Reading                                            2 SM 12:7-10, 13
Nathan said to David:
“Thus says the LORD God of Israel:
‘I anointed you king of Israel.
I rescued you from the hand of Saul.
I gave you your lord’s house and your lord’s wives for your own.
I gave you the house of Israel and of Judah.
And if this were not enough, I could count up for you still more.
Why have you spurned the Lord and done evil in his sight?
You have cut down Uriah the Hittite with the sword;
you took his wife as your own,
and him you killed with the sword of the Ammonites.
Now, therefore, the sword shall never depart from your house,
because you have despised me
and have taken the wife of Uriah to be your wife.’
Then David said to Nathan,
“I have sinned against the LORD.”
Nathan answered David:
“The LORD on his part has forgiven your sin:
you shall not die.”

Responsorial Psalm                               PS 32:1-2, 5, 7, 11
R. (cf. 5c) Lord, forgive the wrong I have done.
Blessed is the one whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
R. 
Lord, forgive the wrong I have done.
I acknowledged my sin to you,
my guilt I covered not.
I said, “I confess my faults to the LORD,”
and you took away the guilt of my sin.
R. 
Lord, forgive the wrong I have done.
You are my shelter; from distress you will preserve me;
with glad cries of freedom you will ring me round.
R. 
Lord, forgive the wrong I have done.
Be glad in the LORD and rejoice, you just;
exult, all you upright of heart.
R. 
Lord, forgive the wrong I have done.

Second Reading                           GAL 2:16, 19-21
Brothers and sisters:
We who know that a person is not justified by works of the law
but through faith in Jesus Christ,
even we have believed in Christ Jesus
that we may be justified by faith in Christ
and not by works of the law,
because by works of the law no one will be justified.
For through the law I died to the law,
that I might live for God.
I have been crucified with Christ;
yet I live, no longer I, but Christ lives in me;
insofar as I now live in the flesh,
I live by faith in the Son of God
who has loved me and given himself up for me.
I do not nullify the grace of God;
for if justification comes through the law,
then Christ died for nothing.

Gospel                                  LK 7:36—8:3
A Pharisee invited Jesus to dine with him,
and he entered the Pharisee’s house and reclined at table.
Now there was a sinful woman in the city
who learned that he was at table in the house of the Pharisee.
Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment.
When the Pharisee who had invited him saw this he said to himself,
“If this man were a prophet,
he would know who and what sort of woman this is who is touching him,
that she is a sinner.”
Jesus said to him in reply,
“Simon, I have something to say to you.”
“Tell me, teacher, ” he said.
“Two people were in debt to a certain creditor;
one owed five hundred days’ wages and the other owed fifty.
Since they were unable to repay the debt, he forgave it for both.
Which of them will love him more?”
Simon said in reply,
“The one, I suppose, whose larger debt was forgiven.”
He said to him, “You have judged rightly.”

Then he turned to the woman and said to Simon,
“Do you see this woman?
When I entered your house, you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet since the time I entered.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven
because she has shown great love.
But the one to whom little is forgiven, loves little.”
He said to her, “Your sins are forgiven.”
The others at table said to themselves,
“Who is this who even forgives sins?”
But he said to the woman,
“Your faith has saved you; go in peace.”

Afterward he journeyed from one town and village to another,
preaching and proclaiming the good news of the kingdom of God.
Accompanying him were the Twelve
and some women who had been cured of evil spirits and infirmities,
Mary, called Magdalene, from whom seven demons had gone out,
Joanna, the wife of Herod’s steward Chuza,
Susanna, and many others who provided for them
out of their resources.

Or   LK 7:36-50
A Pharisee invited Jesus to dine with him,
and he entered the Pharisee’s house and reclined at table.
Now there was a sinful woman in the city
who learned that he was at table in the house of the Pharisee.
Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment.
When the Pharisee who had invited him saw this he said to himself,
“If this man were a prophet,
he would know who and what sort of woman this is who is touching him,
that she is a sinner.”
Jesus said to him in reply,
“Simon, I have something to say to you.”
“Tell me, teacher, ” he said.
“Two people were in debt to a certain creditor;
one owed five hundred day’s wages and the other owed fifty.
Since they were unable to repay the debt, he forgave it for both.
Which of them will love him more?”
Simon said in reply,
“The one, I suppose, whose larger debt was forgiven.”
He said to him, “You have judged rightly.”

Then he turned to the woman and said to Simon,
“Do you see this woman?
When I entered your house, you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet since the time I entered.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven
because she has shown great love.
But the one to whom little is forgiven, loves little.”
He said to her, “Your sins are forgiven.”
The others at table said to themselves,
“Who is this who even forgives sins?”
But he said to the woman,
“Your faith has saved you; go in peace.”

HOMILY

The greater the sinner who's sins are forgiven, the greater is the love that he shall display towards the Lord Jesus. Good morning my brothers and sisters in Christ. May I extend a warm welcome to the visitors who have joined our faith community on this day of the Lord.

As you may have noted, today's readings spoke of the necessity of repentance and forgiveness in order to receive the gift of salvation.

Reviewing the chain of events that led to today's First Reading from the Second Book of Samuel, verses 12:7-10, 13, one day, while David was walking about on the roof of the King's house, he saw a woman bathing. Failing to control his eyes, the sin of lust struck David to the heart. He sent someone to inquire as to who was the woman. The person reported that the woman was Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite. So David sent messengers to get her, and she came to him, and he lay with her. As a consequence of this grave sin of adultery, Bathsheba became pregnant.

Having already severed his relationship with God, David did not stop there. Desiring Bathsheba for himself, he engineered the death of Uriah, the husband of Bathsheba. When Uriah was killed, after having been placed in a deadly position during battle at the order of David, David brought Bathsheba to his house, married her, and she bore him a son.

Now the Lord God, He Who is all-knowing, was not blind to the lustful and murderous actions of David. God sent the prophet Nathan to pronounce judgment upon David. Because David repented of his sins, they were forgiven. But David still had to endure a punishment for the remission for his sins. His son, born through the adulteress affair, was taken away from his by the Lord.

Through today's First Reading, we learn that if an individual sincerely repents of his sins, God can and will forgive him of all his sins, even those of adultery and murder. God always seeks to call us back to faithfulness and fidelity to Him. Such is manifested by the grace of God. Without it, we could never repent and reconcile with God when we sin. 

Today's Second Reading from the Letter to the Galatians began with the following words, "We know that a person is justified not by the works of the law but through faith in Jesus Christ." [Gal. 2:16] When Paul said that a person is not justified by the works of the law, he was referring to the Mosaic Law and all its ceremonies, the different kinds of animal sacrifices and offerings for the forgiveness of sins. With the arrival of the Messiah, the Mosaic Law had become obsolete. No one could be saved by performing the works of the law, the ceremonial sacrifices of animals. Paul appealed to the conviction that was shared by him and Peter at the time of their conversions. Like them, other Jewish person had to realize their inability to achieve uprightness by the "deeds of the Laws."

When Paul referred to justification by faith, he was making reference to the necessary attitude of a person that includes the acceptance of the Divine revelation made known through Christ and the necessity for the individual to respond to it with complete dedication of his/her personal life to Christ.

Because the Christian has been crucified with Christ, it is no longer he who lives, but it is Christ who lives in him. This new status of justification of the Christian was not achieved because of good works; it was only made possible for him through his crucifixion with Christ. Crucified with Christ, the new Christian has died to the Law. Through faith and the Sacrament of Baptism, [Rom. 6:3] the Christian has been identified with the phases of Christ's passion, death, and resurrection. And so he can "live for God".

The perfection of the Christian life is expressed in these few words, "It is Christ who lives in me." [Gal. 2:20] This perfection is not merely an existence dominated by a new psychological motivation. Yet, it must eventually penetrate the individual's psychological awareness, so that he realizes in faith that his real life comes only from the redemptive and vicarious surrender of the Son of God. Faith in Christ does not substitute a new norm or goal of action. Rather it reshapes man anew internally, supplying his very new being with a new purpose in life that is moved by Christ Who lives in him.

Summarizing today's Second Reading, Paul tells us that when we are baptized, our faith transforms us. In Jesus, we become one with each other in the Body of Christ. Once a member of the Body of Christ, there is no social or religious distinctions, neither American or European, neither male or female, neither a child or a senior, neither white or black, neither rich or poor. All who have been baptized in Christ, they hold the same status, the same worth, the same value, no matter what they are or who they are. Equal in God's eyes and in His Kingdom, they all inherit the same glory.

Today's Reading from the Gospel of Luke [Lk. 7:36-8:3] related to us the event concerning the penitent woman. The reading began with a Pharisee inviting Jesus to eat with him at his house. In consideration of the fact that the Pharisees usually displayed animosity towards Jesus, it was courageous for this one Pharisee to show hospitality by inviting Jesus to dinner.

In relating the event, the Evangelist Luke does not name the woman. He simply characterized her as a sinner (possibly a prostitute, or else a woman married to a man considered an outcast, like a publican). It appears that the woman intended simply to anoint the feet of Jesus with a fragrant myrrh, but as she leaned over, tears gushed forth, which she ingenuously wiped away with her long hair. Completely overcome, she repeatedly kissed his feet.

While Simon silently condemns Jesus for not divining the character of the woman, Jesus proves Himself to be a prophet by reading the secret throughts of Simon. Jesus then presented the parable of the two debtors to Simon, asking him, which person loved the creditor the greater, the one who owed five hundred denarii or the one who only owed fifty.

Comparing this parable to the woman, Jesus said, "Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little." The verse "She has shown great love" has been a classic text for showing that perfect charity has the power of forgiving sins. The woman loved Jesus because her sins were forgiven, not that "she was forgiven because she loved Jesus."

Jesus makes it clear that great love springs from a heart that is forgiven and cleansed. From the First Letter of Peter, we read, "Above all, maintain constant love for one another, for love covers a multitude of sins." [1 Pet. 4:8] "For love is from God." [1 Jn. 4:7]

The opposing attitudes of Simon and the woman clearly show that we can either accept or reject the mercy of God. Simon viewed himself as an upright Pharisee, displaying an attitude of having no need for love or mercy. His self-sufficiency prevented him from acknowledging his need for the grace of God.

During the Gospel Reading, it was noticed that Jesus neither judged, nor rebuked the woman as the Pharisee expected. Instead, He welcomed her. This approach goes against the ways of the world; we are asked to model love instead of judging, to welcome instead of rejecting. Those who come in contact with Jesus, they manifest one of two behaviours; they are either attracted to Him or repelled by Him. If they are like Simon, they appear to be doing good deeds in order to gain respect, honour, fame or wealth. These persons shun the company of sinners like prisoners, beggars, prostitutes, etc... By doing so, they neglect to give sinners the help that they need to find healing and wholeness.

This week, let us examine our hearts. Do we invite Jesus in our lives for prestige? Or do we love Him because He is the one and only Saviour who has died for our sins?

Offertory
1.       Gasa sa Gugma
2.      Nagahalad Kami
3.      O Dios Dawata
4.      Kapuri-puri Ka (Que) 
5.      Isang Pagkain, Isang Katawan, Isang Bayan (San Pedro)
6.      Pag-aalay (Francisco)
7.      Unang Alay (Magnaye)
8.     Blessed be God (Schutte)
9.      Into Your Presence (Valdellon) 
10.  To be Your Bread (Haas)
11.   One Bread, One Body (Foley) Best Choice.
12.   Christify (Francisco & Reyes)
13.  Take our Bread (Wise)

Communion
1.       Misyon sa Tawo
2.      Dios Nia Ko
3.      Kanimo O Dios
4.      O Dios Ikaw Haduol
5.      Awit ng Paghahangad (Cenzon)
6.      Awit ng Pahilom (Aquino) 
7.      Hindi Kita Malilimutan (Pagsanghan, Francisco)
8.     Hiram sa Diyos
9.      Huwag Kang Mangamba (Pagsanghan, Francisco)
10.  Narito Ako (San Andres)
11.   Narito Ako, Panginoon (Que)
12.  O Hesus, Hilumin Mo (Francisco)
13.  Panginoon, Aking Tanglaw (Ramirez)
14.  Sa Dapit-Hapon (Tabuena, Hontiveros)
15.   Sa Diyos Lamang Mapapanatag (Isidro, Que)
16.  Empty Space (Go, Francisco)
17.   Here in this Place (Haas)
18.   How Lovely is Your Dwelling Place (Aquino)
19.   I Love the Lord (Aquino)
20. I Seek You for I Thirst (Valdellon)
21.  In Him Alone (Francisco)
22.  One Thing I Ask (Tirol)
23. You Are Mine (Haas)

Recessional
1.       Ang Tawag
2.      Ang Atong Tulubagon
3.      Humayo’t Ihayag
I am the Bread of Life

10th Sunday in Ordinary Time (June 5, 2016)

June 5, 2016
10th Sunday in Ordinary Time Year C
Liturgical Color : Green

“The Gospel is not of Human Origin”

Entrance:
1.      Daygon ta ang Ginoo
2.      Diosnong Magtutudlo
3.      Dayga Siya
4.      Awit ng Pasasalamat (Hontiveros)
5.      Halina’t Umawit (Flores, Villaroman)
6.      Pag-aalaala (Francisco) 
7.      Purihin ang Panginoon (Isidro, Ramirez)
8.      Sumigaw sa Galak (Que)
9.      All My Days (Schutte, Murray) 
10.  Blest Be the Lord (Schutte)
11.  Come with Praise (Schutte)
12.   For You Are My God (Foley)
13.  Glory and Praise to Our God (Schutte)
14.  Praise God (Dufford, Foley)
15.  Praise the Lord, My Soul (Foley)

First Reading                                                 1 KGS 17:17-24
Elijah went to Zarephath of Sidon to the house of a widow.
The son of the mistress of the house fell sick,
and his sickness grew more severe until he stopped breathing.
So she said to Elijah,
“Why have you done this to me, O man of God?
Have you come to me to call attention to my guilt
and to kill my son?”
Elijah said to her, “Give me your son.”
Taking him from her lap, he carried the son to the upper room
where he was staying, and put him on his bed.
Elijah called out to the LORD:
“O LORD, my God,
will you afflict even the widow with whom I am staying
by killing her son?”
Then he stretched himself out upon the child three times
and called out to the LORD:
“O LORD, my God,
let the life breath return to the body of this child.”
The LORD heard the prayer of Elijah;
the life breath returned to the child’s body and he revived.
Taking the child, Elijah brought him down into the house
from the upper room and gave him to his mother.
Elijah said to her, “See! Your son is alive.”
The woman replied to Elijah,
“Now indeed I know that you are a man of God.
The word of the LORD comes truly from your mouth.”

Responsorial Psalm                           PS 30:2, 4, 5-6, 11, 12, 13
R. (2a) I will praise you, Lord, for you have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the nether world;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.

Second Reading                                             GAL 1:11-19
I want you to know, brothers and sisters,
that the gospel preached by me is not of human origin.
For I did not receive it from a human being, nor was I taught it,
but it came through a revelation of Jesus Christ.

For you heard of my former way of life in Judaism,
how I persecuted the church of God beyond measure
and tried to destroy it, and progressed in Judaism
beyond many of my contemporaries among my race,
since I was even more a zealot for my ancestral traditions.
But when God, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me,
so that I might proclaim him to the Gentiles,
I did not immediately consult flesh and blood,
nor did I go up to Jerusalem
to those who were apostles before me;
rather, I went into Arabia and then returned to Damascus.

Then after three years I went up to Jerusalem
to confer with Cephas and remained with him for fifteen days.
But I did not see any other of the apostles,
only James the brother of the Lord.

Gospel                                                            LK 7:11-17
Jesus journeyed to a city called Nain,
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
“Do not weep.”
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, “Young man, I tell you, arise!”
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
“A great prophet has arisen in our midst, ”
and “God has visited his people.”
This report about him spread through the whole of Judea
and in all the surrounding region.

Homily
(for weekly homilies, visit http://catholicdoors.com )

My brothers and sisters in Christ, may the grace of God be with each one of you as you hear today's spiritual message that comes from the readings.

The First Reading from the First Book of Kings [1 Kgs 17:17-21, 22-24] took place in the days of the great drought that was long remembered and even recorded in the Tyrian annals, as Menander of Ephesus testified when writing about the reign of Ittobaal of Tyre.

When Elijah visited the widow’s house, she felt that Elijah had been sent by God to make sure that she knew why her son had died. According to the mentality that prevailed in the days of the Old Testament [Jn. 9:2], the people believed that bad things happened as a punishment for their sins. So here we have a women who affirmed that (1) she was a sinner, (2) that her son had died because of her sins and (3) that Elijah had come to make sure that she knew her son’s death was God’s punishment. 

But after Elijah’s triad prayerful intercession to God, the child was revived and Elijah gave him back to his mother. This event, the resurrection of the widow's son, enhances the reputation of the Prophet Elijah and thereby helps to establish the authority of his word.

As one would say, by his action, you will know that he is of God. For words without actions are dead. [James 2:17]

In today’s Second Reading from the Letter to the Galatians [Gal. 1:11-19], we heard Paul defending his apostleship. Why did Saint Paul have to defend his apostleship? Why did he have to voice his surprise and shock at the Galatian’s falseness that was taking place? Paul was denouncing another teaching that was taking place and being believed. He condemned this unauthentic gospel, affirming that his alone was the real "Gospel of Christ." [Gal. 1:5] Paul was shocked to see how easy, soon after their conversion, and his evangelization, the allowed themselves to be brainwashed and poisoned by false teachings. 

Paul made it clear that since his Gospel originated from Christ, He Who is not divided [1 Cor. 1:13], there can only be one Gospel. [Eph. 4:5]

It appears that the Judaizers had accused Paul of having derived his message not from Christ, but from other preachers, and of having watered it down for the Gentiles by eliminating the obligation of circumcision. His reply reaffirmed the Divine origin of his apostolic commission by explaining his relationship to the mother Church of Jerusalem.

Paul rejected their accusation that he was watering down the Gospel to win many converts, that he was trying to please men. Paul explained that his conversion had freed him from the "yoke of slavery," which was the Mosaic Law that emphasized human achievement.

It is interesting to hear that even 2,000 years ago, some were persecuted and accused of watering down the truth. This is obvious today by the number of religions in the world. For a few centuries now, the attitude has been, “If you do not like a teaching of the Catholic Church, start another Church without that teaching.” And so we now have 30,000 different religions. The Bible does not lie when it says that God hates divorce [Mal. 2:16], that He condemns abortion as murder, that there is no place in Heaven for those who practice homosexuality, and the list goes on. Starting another religion that supports divorce, abortion and active homosexuality is not going to change the fact that the Word of God is unchanging. Those who change it, they shall be judged accordingly!

The same applies to politicians who have two faces. They tell the people what they want to hear so they will be elected. Once elected, they do what the party wants, not what the people wants, not what is right, nor what God teaches.

Paul emphasized that the Gospel that he preached was from Christ, such being a revelation he received on the road to Damascus.

Paul brought up the fact that prior to his conversion, he violently persecuted the Church of God in an effort to destroy it. His faith was in Judaism, the religion of his ancestors. And he was very zealous in promoting and defending his tradition. No Church of Christ was going to turn the people away from their Jewish belief.

That reminds me that 'by the sacrament of Confirmation, [we the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence [we] are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.'" [LG 11; Cf. OC, Introduction 2.] (Catechism of the Catholic Church # 1285)

Paul continued, that while he was a zealous member of the Jewish faith, by the grace of the Heavenly Father, Jesus Christ, the Son of God, was revealed to him. God had set Paul apart so that he may proclaim the Gospel to the Gentiles. Paul emphasized that since he had "seen the Lord" [1 Cor. 9:1], he was therefore an Apostle. When Paul connected his apostolic mission to the Gentiles, it was because of the revelation of Christ that he had received. It was not his decision; it was God’s decision. Paul continued by indicating that his basic insight into Christ did not come from the traditional center from which the "Word of the Lord" went forth to men. [Lk. 2:3; Lk. 24:48] He had gained Divine knowledge of God's purpose for the Church through supernatural means, not through human flesh and blood.

The point that Paul was making here was that his teachings were authentic Christians teachings that were personally taught to him by the Lord Jesus Christ. The teachings did not come from men. They did not come from the Apostles. They came directly from Jesus Christ Himself. As such, the Gospel of Christ must be accepted as being 100% pure and worthy of association. 

Today’s Reading from the Gospel of Luke [Lk. 7:11-17] is a record of the event that took place in a village called Nain (modern Nein). This event concerned the raising of the widow’s son. Nain, not mentioned anywhere else in the Bible, was located two to three hours by foot South-East of Nazareth and about eight to nine hours South-West of Capernaum.

The Evangelist Luke took special delight in portraying Jesus, not only overwhelmed with pity at the sight of tragedy, but also turning with kindly regard toward women. The dead boy was the mother's only son.

In this event, we have two crowds coming face to face. Jesus approached the town with His disciples and a large crowd. At the same time, the funeral procession, another large crowd, was leaving the village, going towards the graveyard that was just outside of the town. 

Coming face to face with each other, Jesus could not avoid seeing the widow. This was one of those instances where you are at the right place at the right time. Jesus appeared clothed with the exalted power over life and death by which he became the object of his Church's faith and worship.

And so it was as we heard, Jesus told the young man to rise and he sat up. Then Jesus gave him to his mother. Imagine the shock of the two crowds that were present! In Jesus they perceived that a great prophet had risen among them. According to them, with this kind of a sign, it was clear that God had looked favorably upon His people!

It did not take long afterwards for the word to spread out all over that Jesus, the Prophet of God, had risen the widow's son.

What messages do we get from these readings?

For one thing, we should not be corrupting the teachings of Jesus Christ that were handed down to us through apostolic succession and Divine guidance.

Secondly, when something bad happens to us, it is not a punishment from God. Sometime we are to blame for our own misfortunes. At times mother nature is to blame. Mechanical failure has been known to cause endless accidents. Aging has its impact on the human body. And the list goes on. We live in a world of many seasons and beauties. At the same time, we know that this world is called to die. This world is just a stepping stone towards the next world, the eternal spiritual world that awaits the faithful.

Thirdly, having being confirmed in Christ, we are called to spread and defend the faith by word and deed. We are called to be missionaries in the world, not oversee, but locally. We are called to evangelize to our family, our neighbours, our friends, our co-workers, our community, all with who we come in contact, in words and actions. Words without actions are dead! Faith without works is dead!

And so my brothers and sisters in Christ, that is today’s message from God to us. We possess the truth, therefore, let us go forward and share it with others in the love of Jesus.

Offertory
1.      Gasa sa Gugma
2.      Nagahalad Kami
3.      O Dios Dawata
4.      Kapuri-puri Ka (Que) 
5.      Isang Pagkain, Isang Katawan, Isang Bayan (San Pedro)
6.      Pag-aalay (Francisco)
7.      Unang Alay (Magnaye)
8.      Blessed be God (Schutte)
9.      Into Your Presence (Valdellon) 
10.  To be Your Bread (Haas)
11.  One Bread, One Body (Foley) Best Choice.
12.   Christify (Francisco & Reyes)
13.  Take our Bread (Wise)

Communion
1.      Misyon sa Tawo
2.      Dios Nia Ko
3.      Kanimo O Dios
4.      O Dios Ikaw Haduol
5.      Awit ng Paghahangad (Cenzon)
6.      Awit ng Pahilom (Aquino) 
7.      Hindi Kita Malilimutan (Pagsanghan, Francisco)
8.      Hiram sa Diyos
9.      Huwag Kang Mangamba (Pagsanghan, Francisco)
10.  Narito Ako (San Andres)
11.  Narito Ako, Panginoon (Que)
12.  O Hesus, Hilumin Mo (Francisco)
13.  Panginoon, Aking Tanglaw (Ramirez)
14.  Sa Dapit-Hapon (Tabuena, Hontiveros)
15.  Sa Diyos Lamang Mapapanatag (Isidro, Que)
16.  Empty Space (Go, Francisco)
17.  Here in this Place (Haas)
18.   How Lovely is Your Dwelling Place (Aquino)
19.   I Love the Lord (Aquino)
20.  I Seek You for I Thirst (Valdellon)
21.  In Him Alone (Francisco)
22.   One Thing I Ask (Tirol)
23.  You Are Mine (Haas)

Recessional
1.      Ang Tawag
2.      Ang Atong Tulubagon
3.      Humayo’t Ihayag

4.      I am the Bread of Life

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