5th Sunday of Lent - Year 2 Cycle C - April 3, 2022

 The Gospel for the fifth Sunday of Lent continues to offer lessons about God's mercy and forgiveness. Last Sunday we heard the Parable of the Prodigal Son from the Gospel of Luke. Today we hear not a parable, but the report from John's Gospel of an encounter among Jesus, the scribes and Pharisees, and a woman caught in adultery.

In John's Gospel, the conflict between Jesus and the scribes and Pharisees occurs much earlier than in the Synoptic Gospels. Jesus' cleansing of the Temple in Jerusalem is reported at the beginning of John's Gospel. Even after this event, Jesus continues to teach in the Temple. After returning to Galilee for a time, Jesus again enters Jerusalem and cures a man on the Sabbath. From this point forward in John's Gospel, the Pharisees are described as making plans for Jesus' arrest and seeking his death.

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Entrance:
1.      Tun-I Kami Ginoo
2.      Mag-awit Kita
3.      Dios Namo sa Kalooy
4.      Buksan ang aming puso (Tinio, Hontiveros)
5.      Sa Piging ng Panginoon (Tabuena, Hontiveros). “Buhay ay inialay N’ya sa dakilang Diyos Ama. Upang atin nang makamtan buhay na walang hanggan.”
6.      Hosea (Norbet)
7.      Blest Be the Lord (Schutte)
 
First Reading                     Is 43:16-21
Thus says the LORD,
            who opens a way in the sea
            and a path in the mighty waters,
who leads out chariots and horsemen,
            a powerful army,
till they lie prostrate together, never to rise,
            snuffed out and quenched like a wick.
Remember not the events of the past,
            the things of long ago consider not;
see, I am doing something new!
            Now it springs forth, do you not perceive it?
In the desert I make a way,
            in the wasteland, rivers.
Wild beasts honor me,
            jackals and ostriches,
for I put water in the desert
            and rivers in the wasteland
            for my chosen people to drink,
the people whom I formed for myself,
            that they might announce my praise.
 
Responsorial Psalm               Ps 126:1-2, 2-3, 4-5, 6.
R. (3)  The Lord has done great things for us; we are filled with joy.
When the LORD brought back the captives of Zion,
            we were like men dreaming.
Then our mouth was filled with laughter,
            and our tongue with rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Then they said among the nations,
            “The LORD has done great things for them.”
The LORD has done great things for us;
            we are glad indeed.
R. The Lord has done great things for us; we are filled with joy.
Restore our fortunes, O LORD,
            like the torrents in the southern desert.
Those that sow in tears
            shall reap rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Although they go forth weeping,
            carrying the seed to be sown,
They shall come back rejoicing,
            carrying their sheaves.
R. The Lord has done great things for us; we are filled with joy.
 
Second Reading                         Phil 3:8-14
Brothers and sisters:
I consider everything as a loss
because of the supreme good of knowing Christ Jesus my Lord.
For his sake I have accepted the loss of all things
and I consider them so much rubbish,
that I may gain Christ and be found in him,
not having any righteousness of my own based on the law
but that which comes through faith in Christ,
the righteousness from God,
depending on faith to know him and the power of his resurrection
and the sharing of his sufferings by being conformed to his death,
if somehow, I may attain the resurrection from the dead.
 
It is not that I have already taken hold of it
or have already attained perfect maturity,
but I continue my pursuit in hope that I may possess it,
since I have indeed been taken possession of by Christ Jesus.
Brothers and sisters, I for my part
do not consider myself to have taken possession.
Just one thing: forgetting what lies behind
but straining forward to what lies ahead,
I continue my pursuit toward the goal,
the prize of God’s upward calling, in Christ Jesus.
 
Verse before the Gospel                       Jl 2:12-13
Even now, says the Lord,
return to me with your whole heart;
for I am gracious and merciful.
 
Gospel                                  
Jn 8:1-11
Jesus went to the Mount of Olives.
But early in the morning he arrived again in the temple area,
and all the people started coming to him,
and he sat down and taught them.
Then the scribes and the Pharisees brought a woman
who had been caught in adultery
and made her stand in the middle.
They said to him,
“Teacher, this woman was caught
in the very act of committing adultery.
Now in the law, Moses commanded us to stone such women.
So what do you say?”
They said this to test him,
so that they could have some charge to bring against him.
Jesus bent down and began to write on the ground with his finger.

But when they continued asking him,
he straightened up and said to them,
“Let the one among you who is without sin
be the first to throw a stone at her.”
Again he bent down and wrote on the ground.
And in response, they went away one by one,
beginning with the elders.
So he was left alone with the woman before him.
Then Jesus straightened up and said to her,
“Woman, where are they?
Has no one condemned you?”
She replied, “No one, sir.”
Then Jesus said, “Neither do I condemn you.
Go, and from now on do not sin any more.”
 
 
Offertory:
1.      Dios Nia Ko
2.      Ania Among Halad
3.      O Dios Dawata
4.      Kung ‘Yong Nanaisin (Francisco)
5.      Narito Ako, Panginoon (Que)
6.      Panginoon, Narito Ako (Isidro, Que)
7.      Dwelling Place (Foley)
8.      Prayer of Rupert Mayer (Francisco)
Communion:
1.      Ako ang Kahayag
2.      Anino
3.      Balaan nga Gugma
4.      Himig Heswita Medley (you can see it on youtube.com)
5.      Pagkakaibigan (Cenzon, Abad Santos)
6.      Awit ng Paghilom (Aquino)
7.      Dakilang Pag-ibig (Pangilinan, Hontiveros)
8.      Diyos ay Pag-ibig
9.      Huwag Kang Mangamba (Pagsanghan, Francisco)
10.  Likhain Mong Muli (Alejo, Francisco)
11.  Maging Akin Muli (Aquino)
12.  O Hesus, Hilumin Mo (Francisco)
13.  Anima Christi (Arboleda)
14.  Behold the Wood (Schutte)
15.  Come to Me (Francisco)
16.  Come to Me All Who Are Weary (Schutte)
17.  Come With Me Into The Fields (Schutte)
18.  Empty Space (Go, Francisco)
19.  Father, Mercy (Dufford)
20.  Holy Darkness (Schutte)
21.  If I Could Touch You (Francisco)
22.  Jesus on the Cross (Go, Francisco)
23.  Now We Remain (Haas)
24.  Only This I Want (Schutte)
25.  Out of Roads (Go, Aquino)
26.  You Are Mine (Haas)
27.  Your Heart Today (Francisco)
 
Recessional:
1.      Kinsa?
2.      Ang Atong Tulubagon
3.      Maliban na Mahulog sa Lupa
4.      Pananagutan (Hontiveros)
5.      Seek the Lord (O’Connor)
6.      Save Us, O Lord (Dufford)

4th Sunday of Lent - Year 2 Cycle C - March 27, 2022

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Latin appears to be a dead language. Sometimes, though, it pops up in a few specific places. The Fourth Sunday of Lent is traditionally called Laetere Sunday (Sunday of rejoicing). It’s like a little relief from the austerity of much of Lent.
 
Laetare Sunday so called from the incipit of the Introit at Mass, "Laetare Jerusalem" ("O be joyful, Jerusalem"), is a name often used to denote the fourth Sunday of the season of Lent in the Christian liturgical calendar. This Sunday is also known as Mothering Sunday, Refreshment Sunday, Mid-Lent Sunday (in French mi-carême), and Rose Sunday (because the golden rose sent by the popes to Catholic sovereigns used to be blessed at this time). The term "Laetare Sunday" is used predominantly, though not exclusively, by Roman Catholics and Anglicans. The word translates from the Latin laetare, singular imperative of laetari to rejoice.

In the Roman Catholic, Anglican, and some Protestant traditions, there may be flowers on the high altar, and priests are given the option to wear rose-coloured vestments at Mass held on this day, in place of the violet vestments normally worn during Lent. The day is a day of relaxation from normal lenten rigors; a day of hope with Easter being at last within sight. Traditionally, even weddings (otherwise banned during Lent) could be performed on this day.

Laetare Sunday can fall on any date between March 1 and April 4.
 
Notes:
1. Turn down the mirth. Huwag mag-concert. Huwag bumirit.
2. Lent is the time for musical instruments also to be austere. Musical instruments during Lent should give only the bare minimum or necessary support to the singing (the human voice). Sustenance lang po.
 
Entrance:
1.      Tun-I Kami Ginoo
2.      Mag-awit Kita
3.      Dios Namo sa Kalooy
4.      Buksan ang Aming Puso (Tinio, Hontiveros)
5.      Blest be the Lord
6.      Seek the Lord (O’Connor)
 
First Reading         Jos 5:9a, 10-12
The LORD said to Joshua,
“Today I have removed the reproach of Egypt from you.”
 
While the Israelites were encamped at Gilgal on the plains of Jericho,
they celebrated the Passover
on the evening of the fourteenth of the month.
On the day after the Passover,
they ate of the produce of the land
in the form of unleavened cakes and parched grain.
On that same day after the Passover,
on which they ate of the produce of the land, the manna ceased.
No longer was there manna for the Israelites,
who that year ate of the yield of the land of Canaan.
 
Responsorial         Psalm Ps 34:2-3, 4-5, 6-7.
R. (9a)  Taste and see the goodness of the Lord.
I will bless the LORD at all times;
            his praise shall be ever in my mouth.
Let my soul glory in the LORD;
            the lowly will hear me and be glad.
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
            let us together extol his name.
I sought the LORD, and he answered me
            and delivered me from all my fears.
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
            and your faces may not blush with shame.
When the poor one called out, the LORD heard,
            and from all his distress he saved him.
R. Taste and see the goodness of the Lord.
 
Second Reading          2 Cor 5:17-21
Brothers and sisters:
Whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.
And all this is from God,
who has reconciled us to himself through Christ
and given us the ministry of reconciliation,
namely, God was reconciling the world to himself in Christ,
not counting their trespasses against them
and entrusting to us the message of reconciliation.
So we are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.
 
Verse before the Gospel Lk 15:18
I will get up and go to my Father and shall say to him:
Father, I have sinned against heaven and against you.
 
Gospel Lk 15:1-3, 11-32
Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable:
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,

‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”
 
Offertory:
1.      O Dios Dawata
2.      Aniang among Halad
3.      Diyutay Lang Kini
4.      Sumasamo Kami (Judan)
5.      Panginoon Narito Ako
6.      Unang Alay (modified version)
7.      Now We Remain (Haas)
8.      Take Our Bread (Wise)
 
Communion:
1.      Kini Maong Akong Lawas
2.      Kinabuhi mo Kinabuhi Ko
3.      Ako ang Kahayag
4.      Balaan nga Gugma
5.      Dios Namo sa Kalooy
6.      Awit ng Paghilom (Aquino)
7.      Maging akin Muli (Aquino)
8.      Dakilang Pag-ibig (Pangilinan, Hontiveros) Prioritize Stanza 2. Swak sa 2R.
9.      Likhain mong Muli (Alejo, Francisco)
10.  God of Silence (Francisco)
11.  Empty Space (Go, Francisco)
 
Recessional:
1.      Kinsa?
2.      Ang Atong Tulubagon
3.      Alay sa Kapwa (Esteban, Hontiveros) Prioritize Stanza 3.
4.      Save Us, O Lord (Dufford)

3rd Sunday of Lent - Year 2 Cycle C - March 20, 2022

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Now into the third week of the Season of Lent, our Sunday Gospel prepares us to hear Lent's call to conversion and repentance. Today's reading is found in the chapters of Luke's Gospel that describe Jesus' journey to Jerusalem. During this journey, Jesus teaches and heals. He must also respond to those who question and challenge his authority and actions. There is no parallel in Mark's or Matthew's Gospels for today's reading from Luke. While Mark and Matthew describe an incident in which Jesus curses the fig tree, today's reading makes the barren fig tree the subject of a parable.
Luke tells us that some among the crowds report to Jesus a massacre of Galileans by Pilate. The intention of the crowd seems to be to ask Jesus to explain why these people suffered. It was commonplace to render people's suffering as evidence of their sinfulness. Jesus challenges this interpretation. Those who were massacred were no more or less sinful than the ones who report the situation to Jesus. Jesus replies that even a fatal accident, a natural disaster, ought not to be interpreted as punishment for sin.
Jesus' words at first appear to have a fire-and-brimstone quality. Jesus says in essence, “Repent or perish as these people did; all are sinful before God and deserving of God's punishment.” The tone changes, however, in the parable that follows. The parable of the barren fig tree contrasts the patience and hopefulness of the gardener with the practicality of the property owner. When told to cut down the fig tree because it is not producing fruit, the gardener counsels patience. If properly tended, the barren fig tree may yet bear fruit.
Throughout his journey to Jerusalem, Jesus has been teaching about the Kingdom of God. In this parable, we find an image of God's patience and hopefulness as he prepares his Kingdom. God calls us to repent, and it is within his power to punish us for our failure to turn from our sinfulness. And yet God is merciful. He delays punishment and tends to us so that we may yet bear the fruit he desires from us.
This, then, is our reason for hope: Not only does God refuse to abandon us, he chooses to attend to us even when we show no evidence of his efforts. Next week's Gospel will give an even clearer picture of the kind of mercy that God shows to us.
 
Entrance:
1.      Tun-I Kami Ginoo
2.      Pasaylo, Ginoo
3.      Alay sa Kapwa (Esteban, Hontiveros) 
4.      Buksan ang aming puso (Tinio, Hontiveros) 
5.      Dinggin Mo (Esteban, Hontiveros)
6.      Hosea (Norbet)
First Reading                                   Ex 3:1-8a, 13-15
Moses was tending the flock of his father-in-law Jethro,
the priest of Midian.
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to Moses in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
“I must go over to look at this remarkable sight,
and see why the bush is not burned.”
 
When the LORD saw him coming over to look at it more closely,
God called out to him from the bush, "Moses! Moses!”
He answered, “Here I am.”
God said, “Come no nearer!
Remove the sandals from your feet,
for the place where you stand is holy ground.
I am the God of your fathers, “ he continued,
“the God of Abraham, the God of Isaac, the God of Jacob.”
Moses hid his face, for he was afraid to look at God.
But the LORD said,
“I have witnessed the affliction of my people in Egypt
and have heard their cry of complaint against their slave drivers,
so I know well what they are suffering.
Therefore I have come down to rescue them
from the hands of the Egyptians
and lead them out of that land into a good and spacious land,
a land flowing with milk and honey.”
 
Moses said to God, “But when I go to the Israelites
and say to them, ‘The God of your fathers has sent me to you,’
if they ask me, ‘What is his name?’ what am I to tell them?”
God replied, “I am who am.”
Then he added, “This is what you shall tell the Israelites:
I AM sent me to you.”
 
God spoke further to Moses, “Thus shall you say to the Israelites:
The LORD, the God of your fathers,
the God of Abraham, the God of Isaac, the God of Jacob,
has sent me to you.
 
“This is my name forever;
thus am I to be remembered through all generations.”
 
Responsorial Psalm                      Ps 103: 1-2, 3-4, 6-7, 8, 11.
R. (8a)  The Lord is kind and merciful.
Bless the LORD, O my soul;
            and all my being, bless his holy name.
Bless the LORD, O my soul,
            and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
            heals all your ills,
He redeems your life from destruction,
            crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
            and the rights of all the oppressed.
He has made known his ways to Moses,
            and his deeds to the children of Israel.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
            slow to anger and abounding in kindness.
For as the heavens are high above the earth,
            so surpassing is his kindness toward those who fear him.
R. The Lord is kind and merciful.
 
Second Reading                         1 Cor 10:1-6, 10-12
I do not want you to be unaware, brothers and sisters,
that our ancestors were all under the cloud
and all passed through the sea,
and all of them were baptized into Moses
in the cloud and in the sea.
All ate the same spiritual food,
and all drank the same spiritual drink,
for they drank from a spiritual rock that followed them,
and the rock was the Christ.
Yet God was not pleased with most of them,
for they were struck down in the desert.
 
These things happened as examples for us,
so that we might not desire evil things, as they did.
Do not grumble as some of them did,
and suffered death by the destroyer.
These things happened to them as an example,
and they have been written down as a warning to us,
upon whom the end of the ages has come.
Therefore, whoever thinks he is standing secure
should take care not to fall.
 
Verse Before the Gospel                Mt 4:17
Repent, says the Lord;
the kingdom of heaven is at hand.
 
Gospel                                   Lk 13:1-9
Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
Jesus said to them in reply,
“Do you think that because these Galileans suffered in this way
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed
when the tower at Siloam fell on them—
do you think they were more guilty
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!”
 

And he told them this parable:
“There once was a person who had a fig tree planted in his orchard,
and when he came in search of fruit on it but found none,
he said to the gardener,
‘For three years now I have come in search of fruit on this fig tree
but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
‘Sir, leave it for this year also,
and I shall cultivate the ground around it and fertilize it;
it may bear fruit in the future.
If not you can cut it down.’”
Offertory:
1.      O Dios Dawata (Koro Viannista)
2.      Kini Mao Akong Lawas
3.      Alay Kapwa (Tinio & Hontiveros) 
4.      Kung ‘Yong nanaisin (Francisco) 
5.      Take and Receive
6.      Prayer of Rupert Mayer 
7.      One Bread, One Body
 
Communion:
1.      Balaan nga Gugma
2.      Dios Namo sa Kalooy
3.      Bawat Sandali
4.      Dakilang Pag-ibig
5.      Kaibigan, Kapanalig
6.      Anima Christi
7.      God of Silence
 
Recessional:
1.      Kinsa?
2.      Mag-awit Kita
3.      Natapos Na
4.      Pagbabasbas
5.      Pagmamahal sa Panginoon
6.      I am the Bread of Life (Toolan)