Palm Sunday - Year C - April 13, 2025

 Palm Sunday Year C (Passion Sunday) marks the beginning of Holy Week. It is a day when we remember Jesus’ entry into Jerusalem and the events leading to His Passion.

• Jesus as King: Jesus enters Jerusalem on a donkey, fulfilling the prophecy of a humble king. The people welcome Him with shouts of joy, recognizing His kingship.
• Obedience to God’s Will: In Philippians, Paul writes about Jesus humbling Himself and becoming obedient to death. This shows Jesus’ commitment to God’s plan.
• Suffering Servant: The reading from Isaiah describes a servant who suffers and does not turn away from insults. This points to Jesus’ suffering and His acceptance of it.
• Betrayal and Loyalty: The Gospel of Luke recounts Judas’ betrayal and Peter’s denial. These stories remind us of human weakness and the importance of loyalty to Jesus.
• The Passion of Christ: The Gospel reading details Jesus’ arrest, trial, crucifixion, and death. It highlights the suffering He endured for our salvation.
• Salvation Through Jesus: Philippians speaks of Jesus being exalted by God and given the name above all names. This shows that through His suffering and resurrection, Jesus offers salvation to all.

Palm Sunday Year C (Passion Sunday) invites us to reflect on Jesus’ journey to the cross. It reminds us of His love, sacrifice, and the salvation He offers.

Song for the Procession:
1.      Himaya ug Pagdayeg
2.      Osanna sa Anak ni David
3.      Hosanna sa Anak ni David (Parungao)
4.      Krus ng Ating Kaligtasan (Bautista)
5.      Hosanna to the Son of David (Schutte)
6.      Let Heaven Rejoice (Dufford) “Let children proclaim to every land, ‘Hosanna to our King!’
 
At the Procession with Palms - Gospel Lk 19:28-40
Jesus proceeded on his journey up to Jerusalem.
As he drew near to Bethphage and Bethany
at the place called the Mount of Olives,
he sent two of his disciples.
He said, “Go into the village opposite you,
and as you enter it you will find a colt tethered
on which no one has ever sat.
Untie it and bring it here.
And if anyone should ask you,
‘Why are you untying it?’
you will answer,
‘The Master has need of it.’”
So those who had been sent went off
and found everything just as he had told them.
And as they were untying the colt, its owners said to them,
“Why are you untying this colt?”
They answered,
“The Master has need of it.”
So they brought it to Jesus,
threw their cloaks over the colt,
and helped Jesus to mount.
As he rode along,
the people were spreading their cloaks on the road;
and now as he was approaching the slope of the Mount of Olives,
the whole multitude of his disciples
began to praise God aloud with joy
for all the mighty deeds they had seen.
They proclaimed:
            “Blessed is the king who comes
                        in the name of the Lord.
            Peace in heaven
                        and glory in the highest.”
Some of the Pharisees in the crowd said to him,
“Teacher, rebuke your disciples.”
He said in reply,
“I tell you, if they keep silent,
the stones will cry out!”
 
At the Mass – First Reading Is 50:4-7
The Lord GOD has given me
            a well-trained tongue,
that I might know how to speak to the weary
            a word that will rouse them.
Morning after morning
            he opens my ear that I may hear;
and I have not rebelled,
            have not turned back.
I gave my back to those who beat me,
            my cheeks to those who plucked my beard;
my face I did not shield
            from buffets and spitting.
 
The Lord GOD is my help,
            therefore I am not disgraced;
I have set my face like flint,
            knowing that I shall not be put to shame.
 
Responsorial Psalm Ps 22:8-9, 17-18, 19-20, 23-24.
R (2a)  My God, my God, why have you abandoned me?
All who see me scoff at me;
            they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
            let him rescue him, if he loves him.”
R My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
            a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
            I can count all my bones.
R My God, my God, why have you abandoned me?
They divide my garments among them,
            and for my vesture they cast lots.
But you, O LORD, be not far from me;
            O my help, hasten to aid me.
R My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
            in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
            all you descendants of Jacob, give glory to him;
            revere him, all you descendants of Israel!”
R My God, my God, why have you abandoned me?
 
Second Reading Phil 2:6-11
Christ Jesus, though he was in the form of God,
            did not regard equality with God
            something to be grasped.
Rather, he emptied himself,
            taking the form of a slave,
            coming in human likeness;
            and found human in appearance,
            he humbled himself,
            becoming obedient to the point of death,
            even death on a cross.
Because of this, God greatly exalted him
            and bestowed on him the name
            which is above every name,
            that at the name of Jesus
            every knee should bend,
            of those in heaven and on earth and under the earth,
            and every tongue confess that
            Jesus Christ is Lord,
            to the glory of God the Father.
 
Verse Before the Gospel Phil 2:8-9
Christ became obedient to the point of death,
even death on a cross.
because of this, God greatly exalted him
and bestowed on him the name which is above every name.
 
Gospel              Luke 22:14—23:56
When the hour came,
Jesus took his place at table with the apostles.
He said to them,
“I have eagerly desired to eat this Passover with you before I suffer,
for, I tell you, I shall not eat it again
until there is fulfillment in the kingdom of God.”
Then he took a cup, gave thanks, and said,
“Take this and share it among yourselves;
for I tell you that from this time on
I shall not drink of the fruit of the vine
until the kingdom of God comes.”
Then he took the bread, said the blessing,
broke it, and gave it to them, saying,
“This is my body, which will be given for you;
do this in memory of me.”
And likewise the cup after they had eaten, saying,
“This cup is the new covenant in my blood,
which will be shed for you.
 
“And yet behold, the hand of the one who is to betray me
is with me on the table;
for the Son of Man indeed goes as it has been determined;
but woe to that man by whom he is betrayed.”
And they began to debate among themselves
who among them would do such a deed.
 
Then an argument broke out among them
about which of them should be regarded as the greatest.
He said to them,
“The kings of the Gentiles lord it over them
and those in authority over them are addressed as ‘Benefactors’;
but among you it shall not be so.
Rather, let the greatest among you be as the youngest,
and the leader as the servant.
For who is greater:
the one seated at table or the one who serves?
Is it not the one seated at table?
I am among you as the one who serves.
It is you who have stood by me in my trials;
and I confer a kingdom on you,
just as my Father has conferred one on me,
that you may eat and drink at my table in my kingdom;
and you will sit on thrones
judging the twelve tribes of Israel.
 
“Simon, Simon, behold Satan has demanded
to sift all of you like wheat,
but I have prayed that your own faith may not fail;
and once you have turned back,
you must strengthen your brothers.”
He said to him,
“Lord, I am prepared to go to prison and to die with you.”
But he replied,
“I tell you, Peter, before the cock crows this day,
you will deny three times that you know me.”
 
He said to them,
“When I sent you forth without a money bag or a sack or sandals,
were you in need of anything?”
“No, nothing, “ they replied.
He said to them,
“But now one who has a money bag should take it,
and likewise a sack,
and one who does not have a sword
should sell his cloak and buy one.
For I tell you that this Scripture must be fulfilled in me,
namely, He was counted among the wicked;
and indeed what is written about me is coming to fulfillment.”
Then they said,
“Lord, look, there are two swords here.”
But he replied, “It is enough!”
 
Then going out, he went, as was his custom, to the Mount of Olives,
and the disciples followed him.
When he arrived at the place he said to them,
“Pray that you may not undergo the test.”
After withdrawing about a stone’s throw from them and kneeling,
he prayed, saying, “Father, if you are willing,
take this cup away from me;
still, not my will but yours be done.”
And to strengthen him an angel from heaven appeared to him.
He was in such agony and he prayed so fervently
that his sweat became like drops of blood
falling on the ground.
When he rose from prayer and returned to his disciples,
he found them sleeping from grief.
He said to them, “Why are you sleeping?
Get up and pray that you may not undergo the test.”
 
While he was still speaking, a crowd approached
and in front was one of the Twelve, a man named Judas.
He went up to Jesus to kiss him.
Jesus said to him,
“Judas, are you betraying the Son of Man with a kiss?”
His disciples realized what was about to happen, and they asked,
“Lord, shall we strike with a sword?”
And one of them struck the high priest’s servant
and cut off his right ear.
But Jesus said in reply,
“Stop, no more of this!”
Then he touched the servant’s ear and healed him.
And Jesus said to the chief priests and temple guards
and elders who had come for him,
“Have you come out as against a robber, with swords and clubs?
Day after day I was with you in the temple area,
and you did not seize me;
but this is your hour, the time for the power of darkness.”
 
After arresting him they led him away
and took him into the house of the high priest;
Peter was following at a distance.
They lit a fire in the middle of the courtyard and sat around it,
and Peter sat down with them.
When a maid saw him seated in the light,
she looked intently at him and said,
“This man too was with him.”
But he denied it saying,
“Woman, I do not know him.”
A short while later someone else saw him and said,
“You too are one of them”;
but Peter answered, “My friend, I am not.”
About an hour later, still another insisted,
“Assuredly, this man too was with him,
for he also is a Galilean.”
But Peter said,
“My friend, I do not know what you are talking about.”
Just as he was saying this, the cock crowed,
and the Lord turned and looked at Peter;
and Peter remembered the word of the Lord,
how he had said to him,
“Before the cock crows today, you will deny me three times.”
He went out and began to weep bitterly.
The men who held Jesus in custody were ridiculing and beating him.
They blindfolded him and questioned him, saying,
“Prophesy!  Who is it that struck you?”
And they reviled him in saying many other things against him.
 
When day came the council of elders of the people met,
both chief priests and scribes,
and they brought him before their Sanhedrin.
They said, “If you are the Christ, tell us, “
but he replied to them, “If I tell you, you will not believe,
and if I question, you will not respond.
But from this time on the Son of Man will be seated
at the right hand of the power of God.”
They all asked, “Are you then the Son of God?”
He replied to them, “You say that I am.”
Then they said, “What further need have we for testimony?
We have heard it from his own mouth.”
 
Then the whole assembly of them arose and brought him before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”
 
On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”
 
But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him!  Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.
 
As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.
 
When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”
 
Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”
 
It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
“Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.
 
Here all kneel and pause for a short time.
 
The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.
Now there was a virtuous and righteous man named Joseph who,
though he was a member of the council,
had not consented to their plan of action.
He came from the Jewish town of Arimathea
and was awaiting the kingdom of God.
He went to Pilate and asked for the body of Jesus.
After he had taken the body down,
he wrapped it in a linen cloth
and laid him in a rock-hewn tomb
in which no one had yet been buried.
It was the day of preparation,
and the sabbath was about to begin.
The women who had come from Galilee with him followed behind,
and when they had seen the tomb
and the way in which his body was laid in it,
they returned and prepared spices and perfumed oils.
Then they rested on the sabbath according to the commandment.
 
Or
Lk 23:1-49
 
The elders of the people, chief priests and scribes,
arose and brought Jesus before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”
 
On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”
 
But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him!  Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.
 
As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.
 
When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”
 
It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
 “Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.
 
Here all kneel and pause for a short time.
 
The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle
saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.
 

Offertory:
1.      O Dios Dawata
2.      Gasa sa Gugma
3.      Dios Nia Ko
4.      Panalangin sa Pagiging Bukas Palad
5.      Kung ‘Yong Nanaisin
6.      Alay Kapwa (Tinio and Hontiveros)
7.      Prayer of Rupert Mayer
 
Communion:
1.      Balaan nga Gugma
2.      Misteryo sa Kaluwasan
3.      Kini Maong Akong Lawas
4.      Way Sukod Man ang  Pagmahal
5.      Ang kaluluwa ko’y nauuhaw (Isidro & Que)
6.      Kaibigan, Kapanalig (Ofrasio + Hontiveros)
7.      Dakilang Pag-ibig (Pangilinan & Hontiveros)
8.      Diyos ay Pag-ibig
9.      Gabing Kulimlim (Arboleda & Francisco)
10.  Halina, lumapit sa Akin (Isidro & Que)
11.  Hiram sa Diiyos
12.  Huwag kang mangamba (Pagsanghan & Francisco)
13.  H’wag mangamba (Francisco)
14.  Likhain Mong muli (Alejo & Francisco)
15.  Maging akin muli (Aquino)
16.  Manatili ka (Francisco)
17.  Nang buo kong buhay (Alejo & Hontiveros)
18.  O Diyos, iniibig kita (Rodrigo & Hontiveros)
19.  O Hesus, hilumin Mo (Francisco)
20.  Pag-alabin aming puso (Francisco)
21.  Pagbabalik (Alcaraz & Francisco)
22.  Pagkabighani (Alejo & Francisco)
23.  Pag-ibig ko (Cenzon)
24.  Pagtitipan (Javellana & Hontiveros)
25.  Pintig ng Puso Ko (Table & Hontiveros)
26.  Sa Dapit-Hapon (Tabuena & Hontiveros)
27.  Saan kami tutungo (Macalinao & Hontiveros)
28.  Tingnan ang tao sa Krus (Alejo & Hontiveros)
29.  Kung ‘Yong Nanaisin (Francisco)
30.  Naroon sa Rosas ang Mahal N’yang Dugo (Plunkett, Alejo, & Hontiveros)
31.  Behold the Wood (Schutte)
32.  Wood of the Cross
33.  Anima Christi (Arboleda)
34.  Empty Space (Go & Francisco)
35.  Father, mercy (Dufford)
36.  God of silence (Francisco)
37.  Hosea (Norbet)
38.  If I could touch you (Francisco)
39.  Jesus on the cross (Go & Francisco)
40.  Now we remain (Haas)
41.  Only this I want (Schutte)
42.  So the love of God (Schutte)
43.  Theme from the cardinal
44.  Turn to me (Foley)
45.  You are Mine (Haas)
46.  O Sacred Head, Surrounded (Gerhardt, Baker, Alexander, Passion Chorale, Hassler, Bach)
47.  The Old Rugged Cross (Bennard)
48.  Where True Love Abides (Hontiveros)
 
Recessional:
1.      Kinsa?
2.      Ang Atong Tulubagon
3.      Alay sa Kapwa (Esteban & Hontiveros)
4.      Maliban na mahulog sa lupa
5.      Pananagutan (Hontiveros)
6.      Save us O Lord (Dufford)
 
Thanks for always visiting our blog… 

4th Sunday of Lent - Year C - March 30, 2025

Thank you very much for the support and visit. We are very sorry sometimes if we cannot update this blog as we encounter problems also in time and finances. Hoping for your understanding.

The 4th Sunday in Ordinary Time Year C features readings that highlight God’s call, the power of love, and the challenges of following Jesus. These themes remind us of the courage needed to live out our faith and the importance of love in our Christian journey.

• God’s Call: In the first reading, God calls Jeremiah before his birth. This reminds us that God has a purpose for each of us from the beginning.
• Courage in the Face of Opposition: Jeremiah is warned that he will face resistance. This theme teaches us to stand firm in our faith, even when others oppose us.
• The Greatest Gift is Love: The second reading from Corinthians emphasizes love as the greatest gift. It encourages us to prioritize love in all our actions and relationships.
• The Endurance of Love: St. Paul describes love as patient and kind. This theme underscores the importance of loving others, even when it is difficult.
• Rejection of Jesus: The Gospel shows Jesus being rejected in his hometown. This teaches us that following Jesus may lead to rejection, but we must stay true to our faith.
• Prophets Without Honor: Jesus points out that prophets are often not accepted in their own country. This reminds us that sometimes those closest to us may not understand our faith journey.
• Faithfulness Despite Challenges: All three readings highlight the importance of being faithful. Whether called to speak difficult truths or love others, we must remain steadfast in our faith.

The 4th Sunday in Ordinary Time Year C encourages us to embrace God’s call and love others deeply. It also reminds us that faith can be challenging but is worth the effort. We are called to live out our faith with courage and love, even in difficult times.

Entrance:
1.      Tun-I Kami Ginoo
2.      Mag-awit Kita
3.      Dios Namo sa Kalooy
4.      Buksan ang Aming Puso (Tinio, Hontiveros)
5.      Blest be the Lord
6.      Seek the Lord (O’Connor)

Readings:

• First Reading – Jeremiah 1:4-5, 17-19: God declares He knew and chose His prophet before birth, commanding him to speak boldly. Despite opposition, God promises strength and protection, ensuring victory through His presence.
• Responsorial Psalm – Psalm 71: Taste and see the goodness of the Lord.

I seek refuge in the Lord, asking for rescue and deliverance, trusting Him as my fortress and rock since youth, and vowing to proclaim His justice and salvation.

• Second Reading – 1 Corinthians 12:31-13:13: Though spiritual gifts are important, love is superior. Without love, even great abilities are meaningless. Love is patient, kind, and enduring. It outlasts all gifts, and among faith, hope, and love, it is the greatest.
• Gospel – Luke 4:21-30: In a synagogue, Jesus announced the fulfillment of Scripture, astonishing the audience with his eloquence. They recognized him as Joseph’s son. Jesus anticipated their skepticism and referenced Elijah and Elisha, who ministered to non-Israelites, illustrating a prophet’s rejection at home. This incited anger, leading to an attempt to harm him, but he left unscathed.
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Offertory:
1.      O Dios Dawata
2.      Aniang among Halad
3.      Diyutay Lang Kini
4.      Sumasamo Kami (Judan)
5.      Panginoon Narito Ako
6.      Unang Alay (modified version)
7.      Now We Remain (Haas)
8.      Take Our Bread (Wise)
 
Communion:
1.      Kini Maong Akong Lawas
2.      Kinabuhi mo Kinabuhi Ko
3.      Ako ang Kahayag
4.      Balaan nga Gugma
5.      Dios Namo sa Kalooy
6.      Awit ng Paghilom (Aquino)
7.      Maging akin Muli (Aquino)
8.      Dakilang Pag-ibig (Pangilinan, Hontiveros) Prioritize Stanza 2. Swak sa 2R.
9.      Likhain mong Muli (Alejo, Francisco)
10.  God of Silence (Francisco)
11.  Empty Space (Go, Francisco)
 
Recessional:
1.      Kinsa?
2.      Ang Atong Tulubagon
3.      Alay sa Kapwa (Esteban, Hontiveros) Prioritize Stanza 3.
4.      Save Us, O Lord (Dufford)

1st Sunday of Lent - Year C - March 9, 2025

Lent is a short season of six weeks intended to prepare us for the great celebrations of Easter. Lent comes from the old Anglo-Saxon and Old German words for spring marked by days that lengthen. The idea of penitence and fasting during Lent may have begun in earlier, hungrier times as a means of spiritualizing real shortages of food at this time of year. 
 
The 1st Sunday of Lent Year C begins our journey through Lent. This is a time to reflect on our faith and grow closer to God.

• Faith and Confession: Romans 10:9-10 emphasizes the importance of confessing our faith in Jesus. This theme reminds us to openly profess our belief in Christ during Lent.

• Temptation and Resistance: In Luke 4:1-13, Jesus is tempted by the devil but resists. This teaches us to stand strong against temptations in our lives.

• God’s Help in Trials: Jesus’ time in the desert shows that God is with us in our struggles. We can rely on God’s help when we face challenges.

• Scripture as Guidance: Jesus uses Scripture to counter the devil’s temptations. This shows the power of God’s word in guiding us and protecting us.

 
Entrance:
1.      Tun-I Kami Ginoo
2.      Pasaylo, Ginoo
3.      Alay sa Kapwa (Esteban & Hontiveros) 
4.      Buksan ang aming puso (Tinio & Hontiveros)
5.      Save us, O Lord (Dufford)
6.      Though the mountains may fall (Schutte)
 
Kyrie:
1.      Kaloy-I Kami Ginoo
2.      Panginoon Maawa Ka (Francisco)
3.      As we Prepare
 
No Gloria
 
Readings:

• First Reading – Deuteronomy 26:4-10: Moses instructs the people to offer their firstfruits to God, remembering their ancestors’ journey, oppression in Egypt, and God’s deliverance and gift of the promised land.

• Responsorial Psalm – Psalm 91: Be with me, Lord, when I am in trouble.

• Trust in God, who protects and rescues those who call on Him. He commands His angels to guard you and promises to be with you in trouble, delivering and honoring you.

• Second Reading – Romans 10:8-13: Confess that Jesus is Lord and believe God raised him, and you will be saved. There is no distinction; all who call on the Lord will be saved.

• Gospel – Luke 4:1-13: Jesus was led by the Spirit into the desert and tempted by the devil. He resisted by quoting Scripture, and the devil left him for a time.
  
  
  

Offertory:
1.      O Dios Dawata (Koro Viannista)
2.      Kini Mao Akong Lawas
3.      Alay Kapwa (Tinio & Hontiveros)
4.      Kung ‘Yong nanaisin (Francisco)
5.      Take and Receive
6.      Prayer of Rupert Mayer
 
Sanctus:
1. Santos (Mass 4 Villanueva)
2. Santos (Bukas Palad)
3. Sanctus (pwede yung latin chant or yung English translation)
 
Acclamation:
1.      Manluluwas sa Kalibutan
2.      Si Kristo’y Namatay (Hontiveros)
3.      Dying
 
Amen:
1.      Amen (chord of A D)
2.      Amen (Francisco, Arboleda, Reyes, Torres)
 
Pater Noster:
At your choice… If the congregation can participate to sing this, that would be better.
 
Doxology:
1.      Kay Imo Man (Chord of Am)
2.      Sapagkat
3.      For the Kingdom
 
Agnus Dei:
1.      Kordero sa Dios IV (chord of Dm-B)
2.      Kordero ng Dios (Que)
3.      Lamb of God (Folk)
 
Communion:
1.      Misyon sa Tawo
2.      Ang Atong Tulubagon
3.      Ang Tawo Niining kalibutan
4.      O Krus Kaluwasan
5.      Awit ng Paghilom
6.      Halina’t Lumapit sa Akin
7.      Maging Akin Muli (Aquino)
8.      Pagkabighani
9.      Sa Dapit Hapon (Tabuena and Hontiveros)
10.  Manatili Ka (Francisco)
1.      Now we remain (Haas)
2.      God of silence (Francisco)
3.      Holy Darkness (Schute)
11.  Anima Christi (Arboleda)
 
Recessional:
1.      Asin ug Kahayag
2.      Kinsa?
3.      Sinong Makapaghihiwalay (Anunciata)
4.      Maliban sa Mahulog sa Lupa
5.      (See entrance song)
 

4th Sunday of Lent - Year B - March 10, 2024

 
We are now on the 4^th Sunday of Lent, still thanking you dear brothers and sisters for visiting us here.
 
The readings for the 4th Sunday of Lent Year B focus on God's faithfulness in drawing us closer to him. The first reading tells how God inspired Cyrus to allow the chosen people to worship once again in Jerusalem. And in the gospel we hear of Jesus' conversation with Nicodemus, where Jesus explains that he was sent to us out of the boundless love of God.
 
The 4th Sunday of Lent Year B presents a profound reflection on themes of longing for restoration, God's mercy and grace, the dichotomy between light and darkness, and God's unwavering love for humanity. These readings invite us to contemplate our own lives considering God's enduring patience and willingness to forgive. They challenge us to recognize our transgressions yet reassure us of the possibility of repentance and returning to God's grace. Through the narrative of the Babylonian exile and the words of Jesus in John 3, we are reminded of the transformative power of belief and the hope that lies in restoration.

• Longing for restoration - Despite the reality of judgment and punishment, the readings for the 4th Sunday of Lent Year B also emphasize the possibility of repentance and restoration. In 2 Chronicles 36, the Babylonian exile is seen as a time of purging and purification, and God later allows the people to return to Jerusalem and rebuild the temple. In John 3, Jesus speaks of the possibility of eternal life through belief in him.

• God's mercy and grace - The readings also emphasize God's mercy and grace towards humanity, despite our sinfulness. In the first reading, God is patient and long-suffering towards the people, giving them many chances to repent and turn back to him. In the gospel, Jesus speaks of God's love for the world, and his willingness to give his only son as a sacrifice for our sins.

• Light and darkness - In John 3, Jesus speaks of the contrast between light and darkness, using light as a metaphor for truth and righteousness, and darkness as a metaphor for sin and ignorance.

• God's love for humanity - The readings for the 4th Sunday of Lent Year B also emphasize God's love for humanity, despite our sinfulness. In 2 Chronicles 36, God is patient towards the people, even as they rebel against him. In John 3, Jesus speaks of God's love for the world, and his willingness to give his only son as a sacrifice for our sins.

So the readings for the 4th Sunday of Lent Year B offer a deep exploration of God's relationship with humanity, characterized by both justice and immense love. Despite the harsh reality of judgment, there is always a path back to God through repentance, illuminated by the light of Christ. These themes encourage us to embrace the light, acknowledge God's sacrificial love, and move towards a future where our actions are aligned with God's will. As we journey through Lent, let us hold fast to the promise of restoration and the gift of God's mercy, celebrating the profound love He has for each of us, manifested through the giving of His only Son.
 
Entrance:
1.      Tun-I Kami Ginoo
2.      Mag-awit Kita
3.      Dios Namo sa Kalooy
4.      Buksan ang Aming Puso (Tinio, Hontiveros)
5.      Blest be the Lord
6.      Seek the Lord (O’Connor)
 
Readings:

• First Reading - 2 Chronicles 36:14-16, 19-23: Judah's betrayal of faith led to their exile as Babylon destroyed Jerusalem and the temple. God's warnings were ignored, resulting in captivity. Fulfilling Jeremiah's prophecy, the exile lasted until Cyrus of Persia decreed the rebuilding of the temple, marking the beginning of the return.

• Responsorial Psalm - Psalm 137:  The Lord is my shepherd; there is nothing I shall want.

• In Babylon's captivity, we wept for Zion, unable to sing our sacred songs in a foreign land. Forgetting Jerusalem would be my greatest loss, my joy silenced without its memory.

• Second Reading - Ephesians 2:4-10: God, in His mercy, made us alive with Christ, saving us by grace through faith, not by our deeds, to display His grace in Christ. We are created for good works, predestined by God.

• Gospel - John 3:14-21: Jesus has a conversation with Nicodemus and references Moses lifting up the serpent in the wilderness as a foreshadowing of his own crucifixion and the salvation that it would bring. Jesus emphasizes the importance of believing in him as the Son of God in order to receive eternal life, and highlights the judgment that will come to those who do not believe.

 
Offertory:
1.      O Dios Dawata
2.      Aniang among Halad
3.      Diyutay Lang Kini
4.      Sumasamo Kami (Judan)
5.      Panginoon Narito Ako
6.      Unang Alay (modified version)
7.      Now We Remain (Haas)
8.      Take Our Bread (Wise)
 
 
Communion:
1.      Kini Maong Akong Lawas
2.      Kinabuhi mo Kinabuhi Ko
3.      Ako ang Kahayag
4.      Balaan nga Gugma
5.      Dios Namo sa Kalooy
6.      Awit ng Paghilom (Aquino)
7.      Maging akin Muli (Aquino)
8.      Dakilang Pag-ibig (Pangilinan, Hontiveros) Prioritize Stanza 2. Swak sa 2R.
9.      Likhain mong Muli (Alejo, Francisco)
10.  God of Silence (Francisco)
11.  Empty Space (Go, Francisco)
 
Recessional:
1.      Kinsa?
2.      Ang Atong Tulubagon
3.      Alay sa Kapwa (Esteban, Hontiveros) Prioritize Stanza 3.
4.      Save Us, O Lord (Dufford)
 
 

3rd Sunday of Lent - Year B - March 3, 2024

 We are very sorry for not having any updates since last week because of some problems.

The readings for the 3rd Sunday of Lent Year B help us understand that we must follow God’s commandments and truly live them in our hearts to find life. The first reading gives us the ten commandments. The second reading reminds us that God’s wisdom is not like human wisdom. And the gospel tells of Jesus cleansing the temple of the money changers who put their own desires above serving the Father.

The themes are as follows:

• The reverence for the temple: The temple was a sacred space for the Jewish people, and it was meant to be a place of worship and prayer. Jesus' actions demonstrate the importance of maintaining the sanctity of the temple and not allowing it to become a marketplace. The importance of worshiping and serving God alone is also emphasized in the first reading for the 3rd Sunday of Lent Year B. In both cases, there is a focus on the centrality of God in our worship and church practices.

• The zeal for God's house: Jesus' zeal for God's house is evident in his actions in the temple. As believers, we are called to have a similar zeal for God's house and to prioritize our relationship with God above all else.

• The purity of heart: Jesus' cleansing of the temple is also a symbol of the purification of the heart. As believers, we are called to strive for purity of heart, which means being mindful of our thoughts, words, and actions, and ensuring that they are aligned with God's will.

• The significance of the Eucharist: The temple in Jerusalem was a foreshadowing of the true temple, which is the body of Christ. As Catholics, we believe that Jesus is present in the Eucharist, and that every time we participate in Mass, we are entering into the presence of God. The Gospel reading reminds us of the significance of the Eucharist and the importance of approaching it with reverence and awe. This also ties in with the first reading for the 3rd Sunday of Lent Year B, which reminds us to keep the Sabbath holy.

SHORT CATECHESIS
1. The word Lent means spring. It is from the Old English ‘lencten’ which means spring. It used to describe the lengthening of days that marks the coming of spring. Di ba kapag winter, medyo mahaba ang gabi, at maikli ang day. The original period of Lent was 40 hours. People back then spent the time fasting to commemorate the suffering of Jesus Christ, and the “40 hours” He spent in the tomb. In the early 3rd century, Lent was lengthened to 6 days. About 800 AD, it was changed to 40 days.
2. Now it is a 40-day long season of preparation before Easter. Because Jesus Christ rose on a Sunday, Sundays in Lent should therefore not be counted. Lent is a reminder of the 40 days and 40 nights of Jesus’ fasting in the desert. It is a great spiritual retreat lasting 40 days. It is an extraordinary time of repentance and reconciliation. It is an opportune time to turn away from sin, and turn toward the Lord Jesus. It is a call to conversion.
3. Conversion involves a new discovery of God. Conversion is an intimate encounter with God Himself.
4. The key penitential practices of Lent involve increased prayer, increased almsgiving, increased fasting, and increased self-denial.
a. Ang panalangin ang tapat at matiyagang pagsisikap ng ating sarili na makipag-ugnay sa Panginoon.
b. Almsgiving represents a specific way to assist those in need. It is an exercise to free us from attachment to worldly goods. We can apply this concretely through doing the corporal works of mercy: feed the hungry, give drink to the thirsty, clothe the naked, shelter the homeless, visit the sick, visit the imprisoned, and bury the dead.
c. Fasting detoxifies us from the pollution of sin and evil. We are required to fast on Ash Wednesday and Good Friday, and are encouraged to fast on Fridays of Lent. (In fact, some even eat mongo only on Fridays, even if it’s not Lent.) But the heart of the precept involves fasting from sin and from “luxuries”. Baka pwedeng mag-fasting tayo sa pakikipag-away sa mga taga-ibang choir, o taga-ibang ministry, or tsismisan tungkol sa kanila.
d. Self-denial means giving up things this Lent. Palagi akong may line-up sa mga estudyante ko about things that they can sacrifice during Lent: Internet, social networking sites like FaceBook, Twitter, coffee, alcoholic drinks, television, chocolate, soda, swearing/cussing, smoking, sugar, porn, red meat, fast food, beer, sweets, French fries, Starbucks, cookies, ice cream, shopping, nagging, rumor-mongering, gambling, bacon, lying, teasing fellow classmates, fighting with others, being disrespectful to their parents or teachers, texting, DOTA, Internet gaming, designer clothes and bags, the latest gadgets, etc. I explain to them that sacrifices help each of us to be spiritually mindful that our Lord suffered and died for our sins.
5. Walang Gloria in Excelsis Deo. Holy Thursday na ulit maririnig ang Gloria. Magfafasting tayo from the mirth of the angels when they sang Glory to God in the highest.
6. Walang Alleluia.
7. Walang flowers sa altar.
8. Turn down the volume. Minimize the musical instruments to be used. Musical instruments during Lent should give only the bare minimum, or just the necessary support to the singing. Sustenance lang. Baka nga mas maganda pa ang kalabasan kung mag-a capella tayo. Kailangan maramdaman and ma-realize ng mga taong assembled that this season is very distinct from other liturgical seasons, most especially Easter, and one way of doing that is ibang style ng ating pagiging liturgical music leader.
9. Instrumental solos are bawal kapag Lent. When movement of people ends (such as in the processional songs in entrance, preparation of the gifts, communion), immediately find an ending for the processional song. Halimbawa, sa communion, wala na namang taong nakapila para tumanggap ng communion. Huwag nang kumanta. Find an end. Tumahimik. Give the congregation an opportunity for silent reflection. Yung ibang parishes nga, tinitigil talaga yung kanta, no matter what part they are in, when movement of people ceases. Huwag nang maglagay ng 2nd communion song. People should be made aware to reflect so they won’t chit-chat. Silence is far better during the season of Lent.
10. During service songs, if you can apply these to the tune of pasyon, the congregation will surely notice, and thereby realize that this is a distinct season altogether. For example, if you can sing si Kristo ay namatay into the tune of pasyon...ginawa yan minsan sa parish. Also, you're encouraging enculturation.

ENTRANCE:
1.    Tun-I Kami Ginoo
2.    Himaya ug Pagdayeg
3.    Ang Tawag N’ya (Ofrasio, Hontiveros)
4.    Buksan ang Aming Puso (Tinio, Hontiveros)Dinggin Mo (Esteban, Hontiveros)
5.    Minamahal Mo ang Lahat (Reginio)
6.    Pagbabalik-loob (Ofrasio, Hontiveros)
7.    Pagbabalik-loob (Macalinao, Hontiveros)
8.    Panginoon ay Dinggin (Bautista)
9.    Bless the Lord, My Soul (Berthier)
10. God of Mercy and Compassion (Vaughn)
11. Hosea (Norbet)
12. Save Us, O Lord (Dufford)
13. Way of the Cross (Francisco). Prioritize Stanzas 2, 5, and 13.
 
READINGS: If your parish is doing the RCIA scrutinies, use the readings for Year A instead.

• First Reading – Exodus 20:1-17: God delivers the Ten Commandments: worship only Him, avoid idolatry, respect His name, observe the Sabbath, honor parents, and refrain from murder, adultery, theft, lying, and coveting.

• Responsorial Psalm – Psalm 19: If today you hear his voice, harden not your hearts.

• Your perfect laws energize and awaken us, Lord. Your principles and commands guide us in truth, showing the way. Your eternal statutes bring justice and enrich our lives.

• Second Reading – 1 Corinthians 1:22-25: We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles. Yet, to the called, He embodies God's power and wisdom, surpassing human understanding and strength.

• Gospel – John 2:13-25: At Passover, Jesus went to Jerusalem and found the temple commercialized. He cleared it, rebuking those who made it a marketplace, fulfilling a prophecy of zeal for God's house. Challenged by Jewish leaders, he spoke of destroying and raising the temple in three days, signifying his resurrection. Many believed in him, but Jesus remained cautious of human nature.

 

OFFERTORY:
1.    O Dios Dawata (Koro Viannista)
2.    Kini Mao Akong Lawas
3.    Kung ‘Yong Nanaisin (Francisco) Alay-Kapwa (Tinio, Hontiveros)
4.    Nang Buo Kong Buhay (Alejo, Hontiveros)
5.    Pag-aalay (Pangilinan, Hontiveros)
6.    Sumasamba, Sumasamo (Dionisio)
7.    Sumasamo Kami Sa ‘Yo (Judan)
8.    Prayer of Rupert Mayer (Francisco)
9.    Take Our Bread (Wise) Stanza 2 ang priority. "Your blood"
10. To Be Your Bread (Haas) Stanza 3 ang priority. Best choice.
11. To You, O Lord (Haugen)
 
COMMUNION:
1.    Misyon sa Tawo
2.    Ang Atong Tulubagon
3.    Ang Tawo Niining kalibutan
4.    Krus Kaluwasan
5.    Ama, Kaawaan Ako (Isidro, Ramirez)
6.    Ang Biyaya ng Diyos (Judan, Hontiveros)
7.    Ang Kaluluwa Ko’y Nauuhaw (Isidro, Que) Best choice.
8.    Awit ng Paghahangad (Cenzon) “Nauuhaw akong”
9.    Dunong ng Puso (Labendia, Villaroman)
10. Hesus na Hain ng Diyos (Tinio, Hontiveros)
11. Huwag Mabalisa (Aquino)
12. Likhain Mong Muli (Alejo, Hontiveros, Francisco)
13. Pag-ibig Ko (Cenzon)
14. Pag-ibig, Patawad (Valcos)
15. Pananalig (Borres, Francisco)
16. Sa Piling Mo (Borres, Que)
17. Sa Iyong Mga Yapak (Cerino, Samuel)
18. Saan Kami Tutungo (Macalinao, Hontiveros)
19. Anima Christi (Arboleda) “Water from the side of Christ”
20. Change Our Hearts (Coney)
21. Deep Within (Haas)
22. Eat This Bread (Berthier)
23. Empty Space (Go & Francisco)
24. Father, Mercy (Dufford)
25. God of Silence (Francisco)
26. I Seek You For I Thirst (Valdellon) Best choice.
27. Lord Jesus, Sun of Righteousness (Consolacion)
28. Only This I Want (Schutte)
29. Turn to Me (Foley) 
 
RECESSIONAL:
1.    Asin ug Kahayag
2.    Kinsa?
3.    Ang Tawag ng Panahon (Tinio, Hontiveros)
4.    Pagkatao (Hontiveros)
5.    Pinapawi Mo Ang Tao (Reginoo)
6.    Time to Change

4th Sunday of Lent - Year A - March 19, 2023

 A happy and thankful week our dear brothers and sisters. We are now on the 4^th Sunday of Lent. Please do continue visiting this blog and even click our ads. Please help us sustaining this blog. You can send your load donations only on those numbers posted. Thank you.
The readings for the 4th Sunday of Lent Year A are about sight and blindness. The first reading is the story of the choosing of David as God’s anointed one. Samuel is told that God does not see us as we do. The second reading is a reminder that we must live in the light, not it darkness. And in the gospel is the story of the man born blind, whom Jesus cured.

Theme:
·         Light and darkness
·         How we see ourselves, others, and God
·         Spiritual blindness

Entrance:
1.      Tun-I Kami Ginoo
2.      Mag-awit Kita
3.      Dios Namo sa Kalooy
4.      Buksan ang Aming Puso (Tinio, Hontiveros)
5.      Blest be the Lord
6.      Seek the Lord (O’Connor)
 
Reading 1                             1 Sm 16:1b, 6-7, 10-13a
The LORD said to Samuel:
"Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons."
 
As Jesse and his sons came to the sacrifice,
Samuel looked at Eliab and thought,
"Surely the LORD's anointed is here before him."
But the LORD said to Samuel:
"Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because man sees the appearance
but the LORD looks into the heart."
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
"The LORD has not chosen any one of these."
Then Samuel asked Jesse,
"Are these all the sons you have?"
Jesse replied,
"There is still the youngest, who is tending the sheep."
Samuel said to Jesse,
"Send for him;
we will not begin the sacrificial banquet until he arrives here."
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
"There—anoint him, for this is the one!"
Then Samuel, with the horn of oil in hand,
anointed David in the presence of his brothers;
and from that day on, the spirit of the LORD rushed upon David.
 
Responsorial Psalm                                              Ps 23: 1-3a, 3b-4, 5, 6
R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
 
Reading 2                             Eph 5:8-14
Brothers and sisters:
You were once darkness,
but now you are light in the Lord.
Live as children of light,
for light produces every kind of goodness
and righteousness and truth.
Try to learn what is pleasing to the Lord.
Take no part in the fruitless works of darkness;
rather expose them, for it is shameful even to mention
the things done by them in secret;
but everything exposed by the light becomes visible,
for everything that becomes visible is light.
Therefore, it says:
"Awake, O sleeper,
and arise from the dead,
and Christ will give you light."
Verse Before the Gospel
Jn 8:12
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
 
Gospel                                   Jn 9:1-41
As Jesus passed by he saw a man blind from birth.
His disciples asked him,
"Rabbi, who sinned, this man or his parents,
that he was born blind?"
Jesus answered,
"Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world."
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
"Go wash in the Pool of Siloam" —which means Sent—.
So he went and washed, and came back able to see.
 
His neighbors and those who had seen him earlier as a beggar said,
"Isn't this the one who used to sit and beg?"
Some said, "It is, "
but others said, "No, he just looks like him."
He said, "I am."
So they said to him, "How were your eyes opened?"
He replied,
"The man called Jesus made clay and anointed my eyes
and told me, 'Go to Siloam and wash.'
So I went there and washed and was able to see."
And they said to him, "Where is he?"
He said, "I don't know."
 

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
"He put clay on my eyes, and I washed, and now I can see."
So some of the Pharisees said,
"This man is not from God,
because he does not keep the sabbath."
But others said,
"How can a sinful man do such signs?"
And there was a division among them.
So they said to the blind man again,
"What do you have to say about him,
since he opened your eyes?"
He said, "He is a prophet."
 
Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
"Is this your son, who you say was born blind?
How does he now see?"
His parents answered and said,
"We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself."
His parents said this because they were afraid of the Jews,
for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
"He is of age; question him."
 
So a second time they called the man who had been blind
and said to him, "Give God the praise!
We know that this man is a sinner."
He replied,
"If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see."
So they said to him,
"What did he do to you?
How did he open your eyes?"
He answered them,
"I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?"
They ridiculed him and said,
"You are that man's disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from."
The man answered and said to them,
"This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything."
They answered and said to him,
"You were born totally in sin,
and are you trying to teach us?"
Then they threw him out.
 
When Jesus heard that they had thrown him out,
he found him and said, "Do you believe in the Son of Man?"
He answered and said,
"Who is he, sir, that I may believe in him?"
Jesus said to him,
"You have seen him,
the one speaking with you is he."
He said,
"I do believe, Lord," and he worshiped him.
Then Jesus said,
"I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind."
 
Some of the Pharisees who were with him heard this
and said to him, "Surely we are not also blind, are we?"
Jesus said to them,
"If you were blind, you would have no sin;
but now you are saying, 'We see,' so your sin remains.
 
or
JN 9:1, 6-9, 13-17, 34-38
As Jesus passed by he saw a man blind from birth.
He spat on the ground and made clay with the saliva,
and smeared the clay on his eyes, and said to him,
"Go wash in the Pool of Siloam" — which means Sent —.
So he went and washed, and came back able to see.
 
His neighbors and those who had seen him earlier as a beggar said,
"Isn't this the one who used to sit and beg?"
Some said, "It is, "
but others said, "No, he just looks like him."
He said, "I am."
 
They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
"He put clay on my eyes, and I washed, and now I can see."
So some of the Pharisees said,
"This man is not from God,
because he does not keep the sabbath."
But others said,
"How can a sinful man do such signs?"
And there was a division among them.
So they said to the blind man again,
"What do you have to say about him,
since he opened your eyes?"
He said, "He is a prophet."
 
They answered and said to him,
"You were born totally in sin,
and are you trying to teach us?"
Then they threw him out.
 
When Jesus heard that they had thrown him out,
he found him and said, "Do you believe in the Son of Man?"
He answered and said,
"Who is he, sir, that I may believe in him?"
Jesus said to him,
"You have seen him, and
the one speaking with you is he."
He said,
"I do believe, Lord," and he worshiped him.
 
Offertory:
1.      O Dios Dawata
2.      Aniang among Halad
3.      Diyutay Lang Kini
4.      Sumasamo Kami (Judan)
5.      Panginoon Narito Ako
6.      Unang Alay (modified version)
7.      Now We Remain (Haas)
8.      Take Our Bread (Wise)
 
Communion:
1.      Kini Maong Akong Lawas
2.      Kinabuhi mo Kinabuhi Ko
3.      Ako ang Kahayag
4.      Balaan nga Gugma
5.      Dios Namo sa Kalooy
6.      Awit ng Paghilom (Aquino)
7.      Maging akin Muli (Aquino)
8.      Dakilang Pag-ibig (Pangilinan, Hontiveros) Prioritize Stanza 2. Swak sa 2R.
9.      Likhain mong Muli (Alejo, Francisco)
10.  God of Silence (Francisco)
11.  Empty Space (Go, Francisco)
 
Recessional:
1.      Kinsa?
2.      Ang Atong Tulubagon
3.      Alay sa Kapwa (Esteban, Hontiveros) Prioritize Stanza 3.
4.      Save Us, O Lord (Dufford)