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Showing posts with label Mga kanta sa kwaresma. Show all posts

3rd Sunday in Ordinary Time - Year C - March 23, 2025

 Pasensya na po at nahuli, nabusy lang po sa school.

The 3rd Sunday of Lent Year C helps us reflect on God’s call, repentance, and growth. The readings from Exodus, Corinthians, and Luke guide us to understand our faith journey better.

  • God’s Call to Moses: In Exodus, God calls Moses from the burning bush. This shows that God reaches out to guide and lead His people.
  • God’s Promise of Freedom: God promises to free the Israelites from slavery in Egypt. This reminds us that God is always working to free us from our own sins and struggles.
  • Warnings Against Idolatry: In Corinthians, Paul warns against idol worship and turning away from God. This teaches us to stay faithful and avoid things that take us away from God.
  • Importance of Repentance: Jesus in Luke speaks about the need to repent. He warns that without repentance, we will perish, showing the importance of turning back to God.
  • God’s Patience: The parable of the fig tree in Luke highlights God’s patience. He gives us time to change and grow in faith, but we must respond.
  • Fruitfulness in Faith: The fig tree parable also teaches about bearing fruit. We are called to live fruitful lives, showing our faith through actions.
  • God’s Presence in Hard Times: The readings remind us that God is with us in difficult times. Like He was with the Israelites, He supports and guides us through our challenges.
  • Community and Accountability: Paul speaks to the Corinthians about learning from their ancestors’ mistakes. This shows the importance of community and holding each other accountable in our faith.

Reflecting on these themes during the 3rd Sunday of Lent Year C helps deepen our understanding of God’s presence and our need for repentance. The readings guide us to live more faithfully and trust in God’s promises.

Entrance:
1.      Tun-I Kami Ginoo
2.      Pasaylo, Ginoo
3.      Alay sa Kapwa (Esteban, Hontiveros) 
4.      Buksan ang aming puso (Tinio, Hontiveros) 
5.      Dinggin Mo (Esteban, Hontiveros)
6.      Hosea (Norbet)

Readings:

  • First Reading – Exodus 3:1-8A, 13-15: Moses encounters God in a burning bush at Horeb. Instructed to remove his sandals on holy ground, he is tasked to rescue Israelites from Egypt, armed with God’s name, “I AM.”
  • Responsorial Psalm – Psalm 103: Remember the marvels the Lord has done.
  • I praise the Lord for His kindness: forgiving sins, healing diseases, rescuing lives, and crowning with love. He is righteous, merciful, and gracious, with boundless mercy.
  • Second Reading – 1 Corinthians 10:1-6, 10-12: Our forefathers, guided by a cloud and sea, were baptized into Moses, shared spiritual sustenance, and drank from Christ, the spiritual rock. Their failures in the wilderness warn us against evil cravings and complacency.
  • Gospel – Luke 13:1-9: Jesus addressed the news of Galileans killed by Pilate, emphasizing that suffering isn’t directly linked to personal sinfulness.

    He called for repentance to avoid a similar fate. He then told a parable of a barren fig tree; a gardener sought more time to nurture it, symbolizing God’s patience and call for repentance.

Offertory:
1.      O Dios Dawata (Koro Viannista)
2.      
Kini Mao Akong Lawas
3.      Alay Kapwa (Tinio & Hontiveros) 
4.      Kung ‘Yong nanaisin (Francisco) 
5.      Take and Receive
6.      Prayer of Rupert Mayer 
7.      One Bread, One Body
 
Communion:
1.      Balaan nga Gugma
2.      Dios Namo sa Kalooy
3.      Bawat Sandali
4.      Dakilang Pag-ibig
5.      Kaibigan, Kapanalig
6.      Anima Christi
7.      God of Silence
 
Recessional:
1.      Kinsa?
2.      Mag-awit Kita
3.      Natapos Na
4.      Pagbabasbas
5.      Pagmamahal sa Panginoon
6.      I am the Bread of Life (Toolan)

2nd Sunday of Lent - Year C - March 16, 2025

2nd Sunday of Lent Year C
March  16, 2025
 
On the 2nd Sunday of Lent Year C, the readings invite us to reflect on faith, transformation, and God’s promises. These themes help us to grow closer to God during Lent.
  • God’s Promise to Abram: God promises Abram descendants as numerous as the stars. This shows God’s faithfulness and His plan for our salvation.
Ezoic
  • Covenant with Abram: God makes a covenant with Abram, ensuring his future and the land for his descendants. This covenant is a sign of God’s commitment to His people.
  • Faith and Righteousness: Abram’s faith is counted as righteousness. This teaches us the importance of faith in our relationship with God.
  • Heavenly Citizenship: St. Paul urges us to follow his example and live as citizens of heaven. This reminds us to focus on our heavenly home and not just on earthly things.
  • Christ’s Glory Revealed: In the Transfiguration, Jesus reveals His glory to Peter, James, and John. This shows His divine nature and prepares them for His suffering and death.
  • Listen to Jesus: God the Father tells the disciples to listen to His beloved Son. This emphasizes the importance of Jesus’ teachings and following His example.
The 2nd Sunday of Lent Year C calls us to deepen our faith and trust in God’s promises. It encourages us to listen to Jesus and live as citizens of heaven.
 
ENTRANCE:
1. Tun-I Kami Ginoo
2. Pasaylo Ginoo
3. Alay sa Kapwa
4. Ang Tawag Niya
5. Buksan ang aming Puso
6. Bless the Lord, My Soul (Berthier)
7. God of Mercy and Compassion (Vaughn)
8. Hosea (Norbet)
9. Save Us, O Lord (Dufford)
 
READINGS:
  • First ReadingGenesis 15:5-12, 17-18: God promised Abram countless descendants and the land from Egypt to the Euphrates. Abram believed, and God made a covenant with him, marked by a ritual with animal sacrifices.
  • Responsorial PsalmPsalm 27: The Lord is my light and my salvation.
  • The Lord is my light and salvation. I seek His presence and help, trusting I will see His goodness. Wait for the Lord with courage.
  • Second ReadingPhilippians 3:17 – 4:1: Imitate those who follow Christ. Many focus on earthly things and face destruction. Our citizenship is in heaven, and Jesus will transform us. Stand firm in the Lord.
  • GospelLuke 9:28B-36: Jesus took Peter, John, and James to pray on a mountain. His appearance changed, and Moses and Elijah appeared. A cloud overshadowed them, and a voice said, “This is my chosen Son; listen to him.”
 


OFFERTORY:
1. O Dios Dawata (Koro Viannista)
2. Kini Mao Akong Lawas
3. Isang Pagkain, Isang Katawan, Isang Bayan (San Pedro)
4.
3. Isang Pagkain, Isang Katawan, Isang Bayan (San Pedro)
4. Narito Ako (San Andres)
5. Kung ‘Yong Nanaisin (Francisco)
6. Earthen Vessels (Foley) “Light has shown”
7. Prayer of Rupert Mayer (Francisco)
8. Take Our Bread (Wise)
9. To Be Your Bread (Haas)
10. To You, O Lord (Haugen)
11. We Remember (Haugen)
 
COMMUNION:
1. Misyon sa Tawo
2.  Ang Atong Tulubagon
3.  Ang Tawo Niining kalibutan
4.  O Krus Kaluwasan
5. Ama kong Mahal (Aquino)
6. Ang Biyaya ng Diyos (Judan, Hontiveros)
7. Huwag Kang Mangamba (Pagsanghan, Francisco)
8. Huwag Mangamba (Francisco)
9. Liwanag ng Aming Puso (Tagle, Hontiveros)
10. Liwanagan Mo, Hesus (Aquino)
11. Manalig Ka (Perez)
12. Panginoon, Aking Tanglaw (Ramirez)
13. Sa Piling Mo (Borres, Que)
14. Sa Iyong mga Yapak (Cerino)
15.
 Liwanag ng Aming Puso (Tagle, Hontiveros)
16. Liwanagan Mo, Hesus (Aquino)
17. Manalig Ka (Perez)
18. Panginoon, Aking Tanglaw (Ramirez)
19. Sa Piling Mo (Borres, Que)
20. Sa Iyong mga Yapak (Cerino)
21. Saan Kami Tutungo (Macalinao, Hontiveros)
22. Salmo 27 (Magnaye)
23. Be Not Afraid (Dufford)
24. Far Greater Love (Go, Francisco)
25. Now We Remain (Haas)
26. Only This I Want (Schutte)
27. Yahweh the Faithful One (Schutte) “Yahweh’s love” becomes “The Lord’s love”
28. On Eagle’s Wings (Joncas) “shine like the sun”
29. Prayer for Peace (Haas)
30. Empty Space (Go & Francisco)
 
RECESSIONAL:
1. Asin ug Kahayag
2. Kinsa?
3. Pananagutan (Hontiveros)
4. Sino’ng Makapaghihiwalay (Anunciata)
5. Brother to Brother (Hontiveros)
6. Service (Ceasar)
7. Time to Change (Jacinto)
8. What You Hear in the Dark (Schutte) Prioritize Stanzas 1 & 2.
 
 

4th Sunday of Lent - Year B - March 10, 2024

 
We are now on the 4th Sunday of Lent, still thanking you dear brothers and sisters for visiting us here.
 
The readings for the 4th Sunday of Lent Year B focus on God's faithfulness in drawing us closer to him. The first reading tells how God inspired Cyrus to allow the chosen people to worship once again in Jerusalem. And in the gospel we hear of Jesus' conversation with Nicodemus, where Jesus explains that he was sent to us out of the boundless love of God.
 
The 4th Sunday of Lent Year B presents a profound reflection on themes of longing for restoration, God's mercy and grace, the dichotomy between light and darkness, and God's unwavering love for humanity. These readings invite us to contemplate our own lives considering God's enduring patience and willingness to forgive. They challenge us to recognize our transgressions yet reassure us of the possibility of repentance and returning to God's grace. Through the narrative of the Babylonian exile and the words of Jesus in John 3, we are reminded of the transformative power of belief and the hope that lies in restoration.
  • Longing for restoration - Despite the reality of judgment and punishment, the readings for the 4th Sunday of Lent Year B also emphasize the possibility of repentance and restoration. In 2 Chronicles 36, the Babylonian exile is seen as a time of purging and purification, and God later allows the people to return to Jerusalem and rebuild the temple. In John 3, Jesus speaks of the possibility of eternal life through belief in him.
  • God's mercy and grace - The readings also emphasize God's mercy and grace towards humanity, despite our sinfulness. In the first reading, God is patient and long-suffering towards the people, giving them many chances to repent and turn back to him. In the gospel, Jesus speaks of God's love for the world, and his willingness to give his only son as a sacrifice for our sins.
  • Light and darkness - In John 3, Jesus speaks of the contrast between light and darkness, using light as a metaphor for truth and righteousness, and darkness as a metaphor for sin and ignorance.
  • God's love for humanity - The readings for the 4th Sunday of Lent Year B also emphasize God's love for humanity, despite our sinfulness. In 2 Chronicles 36, God is patient towards the people, even as they rebel against him. In John 3, Jesus speaks of God's love for the world, and his willingness to give his only son as a sacrifice for our sins.
So the readings for the 4th Sunday of Lent Year B offer a deep exploration of God's relationship with humanity, characterized by both justice and immense love. Despite the harsh reality of judgment, there is always a path back to God through repentance, illuminated by the light of Christ. These themes encourage us to embrace the light, acknowledge God's sacrificial love, and move towards a future where our actions are aligned with God's will. As we journey through Lent, let us hold fast to the promise of restoration and the gift of God's mercy, celebrating the profound love He has for each of us, manifested through the giving of His only Son.
 
Entrance:
1.      Tun-I Kami Ginoo
2.      Mag-awit Kita
3.      Dios Namo sa Kalooy
4.      Buksan ang Aming Puso (Tinio, Hontiveros)
5.      Blest be the Lord
6.      Seek the Lord (O’Connor)
 
Readings:
  • First Reading - 2 Chronicles 36:14-16, 19-23: Judah's betrayal of faith led to their exile as Babylon destroyed Jerusalem and the temple. God's warnings were ignored, resulting in captivity. Fulfilling Jeremiah's prophecy, the exile lasted until Cyrus of Persia decreed the rebuilding of the temple, marking the beginning of the return.
  • Responsorial Psalm - Psalm 137:  The Lord is my shepherd; there is nothing I shall want.
  • In Babylon's captivity, we wept for Zion, unable to sing our sacred songs in a foreign land. Forgetting Jerusalem would be my greatest loss, my joy silenced without its memory.
  • Second Reading - Ephesians 2:4-10: God, in His mercy, made us alive with Christ, saving us by grace through faith, not by our deeds, to display His grace in Christ. We are created for good works, predestined by God.
  • Gospel John 3:14-21: Jesus has a conversation with Nicodemus and references Moses lifting up the serpent in the wilderness as a foreshadowing of his own crucifixion and the salvation that it would bring. Jesus emphasizes the importance of believing in him as the Son of God in order to receive eternal life, and highlights the judgment that will come to those who do not believe.
 
Offertory:
1.      O Dios Dawata
2.      Aniang among Halad
3.      Diyutay Lang Kini
4.      Sumasamo Kami (Judan)
5.      Panginoon Narito Ako
6.      Unang Alay (modified version)
7.      Now We Remain (Haas)
8.      Take Our Bread (Wise)
 
 
Communion:
1.      Kini Maong Akong Lawas
2.      Kinabuhi mo Kinabuhi Ko
3.      Ako ang Kahayag
4.      Balaan nga Gugma
5.      Dios Namo sa Kalooy
6.      Awit ng Paghilom (Aquino)
7.      Maging akin Muli (Aquino)
8.      Dakilang Pag-ibig (Pangilinan, Hontiveros) Prioritize Stanza 2. Swak sa 2R.
9.      Likhain mong Muli (Alejo, Francisco)
10.  God of Silence (Francisco)
11.  Empty Space (Go, Francisco)
 
Recessional:
1.      Kinsa?
2.      Ang Atong Tulubagon
3.      Alay sa Kapwa (Esteban, Hontiveros) Prioritize Stanza 3.
4.      Save Us, O Lord (Dufford)
 
 

3rd Sunday of Lent - Year B - March 3, 2024

 We are very sorry for not having any updates since last week because of some problems.

The readings for the 3rd Sunday of Lent Year B help us understand that we must follow God’s commandments and truly live them in our hearts to find life. The first reading gives us the ten commandments. The second reading reminds us that God’s wisdom is not like human wisdom. And the gospel tells of Jesus cleansing the temple of the money changers who put their own desires above serving the Father.

The themes are as follows:
  • The reverence for the temple: The temple was a sacred space for the Jewish people, and it was meant to be a place of worship and prayer. Jesus' actions demonstrate the importance of maintaining the sanctity of the temple and not allowing it to become a marketplace. The importance of worshiping and serving God alone is also emphasized in the first reading for the 3rd Sunday of Lent Year B. In both cases, there is a focus on the centrality of God in our worship and church practices.
  • The zeal for God's house: Jesus' zeal for God's house is evident in his actions in the temple. As believers, we are called to have a similar zeal for God's house and to prioritize our relationship with God above all else.
  • The purity of heart: Jesus' cleansing of the temple is also a symbol of the purification of the heart. As believers, we are called to strive for purity of heart, which means being mindful of our thoughts, words, and actions, and ensuring that they are aligned with God's will.
  • The significance of the Eucharist: The temple in Jerusalem was a foreshadowing of the true temple, which is the body of Christ. As Catholics, we believe that Jesus is present in the Eucharist, and that every time we participate in Mass, we are entering into the presence of God. The Gospel reading reminds us of the significance of the Eucharist and the importance of approaching it with reverence and awe. This also ties in with the first reading for the 3rd Sunday of Lent Year B, which reminds us to keep the Sabbath holy.
SHORT CATECHESIS
1. The word Lent means spring. It is from the Old English ‘lencten’ which means spring. It used to describe the lengthening of days that marks the coming of spring. Di ba kapag winter, medyo mahaba ang gabi, at maikli ang day. The original period of Lent was 40 hours. People back then spent the time fasting to commemorate the suffering of Jesus Christ, and the “40 hours” He spent in the tomb. In the early 3rd century, Lent was lengthened to 6 days. About 800 AD, it was changed to 40 days.
2. Now it is a 40-day long season of preparation before Easter. Because Jesus Christ rose on a Sunday, Sundays in Lent should therefore not be counted. Lent is a reminder of the 40 days and 40 nights of Jesus’ fasting in the desert. It is a great spiritual retreat lasting 40 days. It is an extraordinary time of repentance and reconciliation. It is an opportune time to turn away from sin, and turn toward the Lord Jesus. It is a call to conversion.
3. Conversion involves a new discovery of God. Conversion is an intimate encounter with God Himself.
4. The key penitential practices of Lent involve increased prayer, increased almsgiving, increased fasting, and increased self-denial.
a. Ang panalangin ang tapat at matiyagang pagsisikap ng ating sarili na makipag-ugnay sa Panginoon.
b. Almsgiving represents a specific way to assist those in need. It is an exercise to free us from attachment to worldly goods. We can apply this concretely through doing the corporal works of mercy: feed the hungry, give drink to the thirsty, clothe the naked, shelter the homeless, visit the sick, visit the imprisoned, and bury the dead.
c. Fasting detoxifies us from the pollution of sin and evil. We are required to fast on Ash Wednesday and Good Friday, and are encouraged to fast on Fridays of Lent. (In fact, some even eat mongo only on Fridays, even if it’s not Lent.) But the heart of the precept involves fasting from sin and from “luxuries”. Baka pwedeng mag-fasting tayo sa pakikipag-away sa mga taga-ibang choir, o taga-ibang ministry, or tsismisan tungkol sa kanila.
d. Self-denial means giving up things this Lent. Palagi akong may line-up sa mga estudyante ko about things that they can sacrifice during Lent: Internet, social networking sites like FaceBook, Twitter, coffee, alcoholic drinks, television, chocolate, soda, swearing/cussing, smoking, sugar, porn, red meat, fast food, beer, sweets, French fries, Starbucks, cookies, ice cream, shopping, nagging, rumor-mongering, gambling, bacon, lying, teasing fellow classmates, fighting with others, being disrespectful to their parents or teachers, texting, DOTA, Internet gaming, designer clothes and bags, the latest gadgets, etc. I explain to them that sacrifices help each of us to be spiritually mindful that our Lord suffered and died for our sins.
5. Walang Gloria in Excelsis Deo. Holy Thursday na ulit maririnig ang Gloria. Magfafasting tayo from the mirth of the angels when they sang Glory to God in the highest.
6. Walang Alleluia.
7. Walang flowers sa altar.
8. Turn down the volume. Minimize the musical instruments to be used. Musical instruments during Lent should give only the bare minimum, or just the necessary support to the singing. Sustenance lang. Baka nga mas maganda pa ang kalabasan kung mag-a capella tayo. Kailangan maramdaman and ma-realize ng mga taong assembled that this season is very distinct from other liturgical seasons, most especially Easter, and one way of doing that is ibang style ng ating pagiging liturgical music leader.
9. Instrumental solos are bawal kapag Lent. When movement of people ends (such as in the processional songs in entrance, preparation of the gifts, communion), immediately find an ending for the processional song. Halimbawa, sa communion, wala na namang taong nakapila para tumanggap ng communion. Huwag nang kumanta. Find an end. Tumahimik. Give the congregation an opportunity for silent reflection. Yung ibang parishes nga, tinitigil talaga yung kanta, no matter what part they are in, when movement of people ceases. Huwag nang maglagay ng 2nd communion song. People should be made aware to reflect so they won’t chit-chat. Silence is far better during the season of Lent.
10. During service songs, if you can apply these to the tune of pasyon, the congregation will surely notice, and thereby realize that this is a distinct season altogether. For example, if you can sing si Kristo ay namatay into the tune of pasyon...ginawa yan minsan sa parish. Also, you're encouraging enculturation.

ENTRANCE:
1.    Tun-I Kami Ginoo
2.    Himaya ug Pagdayeg
3.    Ang Tawag N’ya (Ofrasio, Hontiveros)
4.    Buksan ang Aming Puso (Tinio, Hontiveros)Dinggin Mo (Esteban, Hontiveros)
5.    Minamahal Mo ang Lahat (Reginio)
6.    Pagbabalik-loob (Ofrasio, Hontiveros)
7.    Pagbabalik-loob (Macalinao, Hontiveros)
8.    Panginoon ay Dinggin (Bautista)
9.    Bless the Lord, My Soul (Berthier)
10. God of Mercy and Compassion (Vaughn)
11. Hosea (Norbet)
12. Save Us, O Lord (Dufford)
13. Way of the Cross (Francisco). Prioritize Stanzas 2, 5, and 13.
 
READINGS: If your parish is doing the RCIA scrutinies, use the readings for Year A instead.
  • First Reading – Exodus 20:1-17: God delivers the Ten Commandments: worship only Him, avoid idolatry, respect His name, observe the Sabbath, honor parents, and refrain from murder, adultery, theft, lying, and coveting.
  • Responsorial Psalm – Psalm 19: If today you hear his voice, harden not your hearts.
  • Your perfect laws energize and awaken us, Lord. Your principles and commands guide us in truth, showing the way. Your eternal statutes bring justice and enrich our lives.
  • Second Reading – 1 Corinthians 1:22-25: We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles. Yet, to the called, He embodies God's power and wisdom, surpassing human understanding and strength.
  • Gospel – John 2:13-25: At Passover, Jesus went to Jerusalem and found the temple commercialized. He cleared it, rebuking those who made it a marketplace, fulfilling a prophecy of zeal for God's house. Challenged by Jewish leaders, he spoke of destroying and raising the temple in three days, signifying his resurrection. Many believed in him, but Jesus remained cautious of human nature.
 


OFFERTORY:
1.    O Dios Dawata (Koro Viannista)
2.    Kini Mao Akong Lawas
3.    Kung ‘Yong Nanaisin (Francisco) Alay-Kapwa (Tinio, Hontiveros)
4.    Nang Buo Kong Buhay (Alejo, Hontiveros)
5.    Pag-aalay (Pangilinan, Hontiveros)
6.    Sumasamba, Sumasamo (Dionisio)
7.    Sumasamo Kami Sa ‘Yo (Judan)
8.    Prayer of Rupert Mayer (Francisco)
9.    Take Our Bread (Wise) Stanza 2 ang priority. "Your blood"
10. To Be Your Bread (Haas) Stanza 3 ang priority. Best choice.
11. To You, O Lord (Haugen)
 
COMMUNION:
1.    Misyon sa Tawo
2.    Ang Atong Tulubagon
3.    Ang Tawo Niining kalibutan
4.    Krus Kaluwasan
5.    Ama, Kaawaan Ako (Isidro, Ramirez)
6.    Ang Biyaya ng Diyos (Judan, Hontiveros)
7.    Ang Kaluluwa Ko’y Nauuhaw (Isidro, Que) Best choice.
8.    Awit ng Paghahangad (Cenzon) “Nauuhaw akong”
9.    Dunong ng Puso (Labendia, Villaroman)
10. Hesus na Hain ng Diyos (Tinio, Hontiveros)
11. Huwag Mabalisa (Aquino)
12. Likhain Mong Muli (Alejo, Hontiveros, Francisco)
13. Pag-ibig Ko (Cenzon)
14. Pag-ibig, Patawad (Valcos)
15. Pananalig (Borres, Francisco)
16. Sa Piling Mo (Borres, Que)
17. Sa Iyong Mga Yapak (Cerino, Samuel)
18. Saan Kami Tutungo (Macalinao, Hontiveros)
19. Anima Christi (Arboleda) “Water from the side of Christ”
20. Change Our Hearts (Coney)
21. Deep Within (Haas)
22. Eat This Bread (Berthier)
23. Empty Space (Go & Francisco)
24. Father, Mercy (Dufford)
25. God of Silence (Francisco)
26. I Seek You For I Thirst (Valdellon) Best choice.
27. Lord Jesus, Sun of Righteousness (Consolacion)
28. Only This I Want (Schutte)
29. Turn to Me (Foley) 
 
RECESSIONAL:
1.    Asin ug Kahayag
2.    Kinsa?
3.    Ang Tawag ng Panahon (Tinio, Hontiveros)
4.    Pagkatao (Hontiveros)
5.    Pinapawi Mo Ang Tao (Reginoo)
6.    Time to Change

5th Sunday of Lent - Year A - March 26, 2023

 Sa nagsend po ng 50 sa GCASH thank you po at nakapagload sa wifi. Anyway, thanks to you our dear brothers and sisters for always supporting us here sa blog.

The readings for the 5th Sunday of Lent are about how God can take us from death to new life. The first reading tells us of God’s desire to bring us back to life. The second reading tells us if Christ dwells in us, we will have new life as He does. And the gospel tells how Jesus raised Lazarus from the dead. Some possible themes for this weekend are:

  • New life and resurrection: God’s power to bring life out of death and hope out of despair, as demonstrated in the raising of Lazarus from the dead.
  • Faith: The importance of faith in Jesus Christ, as exemplified by Martha’s confession that Jesus is the Messiah and the Son of God.
  • Repentance: The call to repentance and conversion, as expressed in Paul’s letter to the Romans, and the need to live according to the Spirit and not the flesh.
  • Trust in God’s mercy: The promise of God’s mercy and forgiveness, as expressed in the Responsorial Psalm, and the need to trust in God’s loving kindness and plenteous redemption.
  • The Pascal Mystery: Through the raising of Lazarus from the dead, Jesus demonstrates his power over death and foreshadows his own resurrection. This event is a sign of hope for believers, as it points to the victory of life over death.
  • Grief and suffering: The gospel illustrate the reality of human suffering and the pain that comes with loss, as well as the compassion and empathy that Jesus shows towards those who are grieving.

 

Entrance:

1.      Tun-I Kami Ginoo

2.      Mag-awit Kita

3.      Dios Namo sa Kalooy

4.      Buksan ang aming puso (Tinio, Hontiveros) 

5.      Sa Piging ng Panginoon (Tabuena, Hontiveros). “

6.      Hosea (Norbet)

7.      Blest Be the Lord (Schutte)

 

Reading I                                    Ez 37:12-14

Thus says the Lord GOD: 
O my people, I will open your graves 
and have you rise from them, 
and bring you back to the land of Israel.
Then you shall know that I am the LORD, 
when I open your graves and have you rise from them, 
O my people!
I will put my spirit in you that you may live, 
and I will settle you upon your land; 
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.

Responsorial Psalm                            130:1-2, 3-4, 5-6, 7-8

R. (7) With the Lord there is mercy and fullness of redemption.
Out of the depths I cry to you, O LORD;
    LORD, hear my voice!
Let your ears be attentive
    to my voice in supplication. 
R. With the Lord there is mercy and fullness of redemption.
If you, O LORD, mark iniquities,
    LORD, who can stand?
But with you is forgiveness,
    that you may be revered. 
R. With the Lord there is mercy and fullness of redemption.
I trust in the LORD;
    my soul trusts in his word.
More than sentinels wait for the dawn,
    let Israel wait for the LORD.
R. With the Lord there is mercy and fullness of redemption.
For with the LORD is kindness
    and with him is plenteous redemption;
And he will redeem Israel
    from all their iniquities.
R. With the Lord there is mercy and fullness of redemption.

 

Reading II                                   Rom 8:8-11

Brothers and sisters:
Those who are in the flesh cannot please God.
But you are not in the flesh; 
on the contrary, you are in the spirit, 
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you, 
although the body is dead because of sin, 
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you, 
the one who raised Christ from the dead 
will give life to your mortal bodies also, 
through his Spirit dwelling in you.

 

Verse Before the Gospel                    Jn 11:25a, 26

I am the resurrection and the life, says the Lord;
whoever believes in me, even if he dies, will never die.

 

Gospel                                                     Jn 11:1-45

Now a man was ill, Lazarus from Bethany, 
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil 
and dried his feet with her hair; 
it was her brother Lazarus who was ill.
So the sisters sent word to him saying, 
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death, 
but is for the glory of God, 
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill, 
he remained for two days in the place where he was.
Then after this he said to his disciples, 
“Let us go back to Judea.”
The disciples said to him, 
“Rabbi, the Jews were just trying to stone you, 
and you want to go back there?”
Jesus answered,


“Are there not twelve hours in a day?
If one walks during the day, he does not stumble, 
because he sees the light of this world.
But if one walks at night, he stumbles, 
because the light is not in him.” 
He said this, and then told them,
“Our friend Lazarus is asleep,
but I am going to awaken him.”
So the disciples said to him,
“Master, if he is asleep, he will be saved.”
But Jesus was talking about his death, 
while they thought that he meant ordinary sleep. 
So then Jesus said to them clearly,
“Lazarus has died.
And I am glad for you that I was not there,
that you may believe. 
Let us go to him.”
So Thomas, called Didymus, said to his fellow disciples, 
“Let us also go to die with him.”

When Jesus arrived, he found that Lazarus 
had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary 
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus, 
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life; 
whoever believes in me, even if he dies, will live, 
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

When she had said this, 
she went and called her sister Mary secretly, saying, 
“The teacher is here and is asking for you.”
As soon as she heard this,
she rose quickly and went to him.
For Jesus had not yet come into the village, 
but was still where Martha had met him.
So when the Jews who were with her in the house comforting her 
saw Mary get up quickly and go out,
they followed her, 
presuming that she was going to the tomb to weep there.
When Mary came to where Jesus was and saw him, 
she fell at his feet and said to him, 
“Lord, if you had been here,
my brother would not have died.”
When Jesus saw her weeping and the Jews who had come with her weeping, 
he became perturbed and deeply troubled, and said, 
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said, 
“Could not the one who opened the eyes of the blind man 
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him, 
“Lord, by now there will be a stench; 
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe 
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,
“Father, I thank you for hearing me.
I know that you always hear me; 
but because of the crowd here I have said this, 
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice, 
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands, 
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

 

OR: 

Jn 11:3-7, 17, 20-27, 33b-45

The sisters of Lazarus sent word to Jesus, saying, 
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death, 
but is for the glory of God, 
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill, 
he remained for two days in the place where he was.
Then after this he said to his disciples, 
"Let us go back to Judea.”

When Jesus arrived, he found that Lazarus 
had already been in the tomb for four days.
When Martha heard that Jesus was coming,
she went to meet him; 
but Mary sat at home.
Martha said to Jesus, 
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
“Your brother will rise.”
Martha said,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life; 
whoever believes in me, even if he dies, will live, 
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

He became perturbed and deeply troubled, and said, 
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said, 
“Could not the one who opened the eyes of the blind man 
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him, 
“Lord, by now there will be a stench; 
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe 
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said, 
“Father, I thank you for hearing me.
I know that you always hear me; 
but because of the crowd here I have said this, 
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice, 
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands, 
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

 

Offertory:

1.      Dios Nia Ko

2.      Ania Among Halad

3.      O Dios Dawata

4.      Kung ‘Yong Nanaisin (Francisco)

5.      Narito Ako, Panginoon (Que)

6.      Panginoon, Narito Ako (Isidro, Que) 

7.      Dwelling Place (Foley) 

8.      Prayer of Rupert Mayer (Francisco)

 

Communion:

1.      Ako ang Kahayag

2.      Anino

3.      Balaan nga Gugma

4.      Himig Heswita Medley (you can see it on youtube.com)

5.      Pagkakaibigan (Cenzon, Abad Santos)

6.      Awit ng Paghilom (Aquino)

7.      Dakilang Pag-ibig (Pangilinan, Hontiveros)

8.      Diyos ay Pag-ibig

9.      Huwag Kang Mangamba (Pagsanghan, Francisco)

10.  Likhain Mong Muli (Alejo, Francisco)

11.  Maging Akin Muli (Aquino)

12.  O Hesus, Hilumin Mo (Francisco)

13.  Anima Christi (Arboleda)

14.  Behold the Wood (Schutte)

15.  Come to Me (Francisco)

16.  Come to Me All Who Are Weary (Schutte)

17.  Come With Me Into The Fields (Schutte)

18.  Empty Space (Go, Francisco)

19.  Father, Mercy (Dufford)

20.  Holy Darkness (Schutte)

21.  If I Could Touch You (Francisco)

22.  Jesus on the Cross (Go, Francisco)

23.  Now We Remain (Haas) 

24.  Only This I Want (Schutte)

25.  Out of Roads (Go, Aquino)

26.  You Are Mine (Haas)

27.  Your Heart Today (Francisco)

 

Recessional:

1.      Kinsa?

2.      Ang Atong Tulubagon

3.      Maliban na Mahulog sa Lupa

4.      Pananagutan (Hontiveros)

5.      Seek the Lord (O’Connor)

6.      Save Us, O Lord (Dufford)

1st Sunday of Lent - Year A - February 26, 2023

Good day dear brothers and sisters, we are now on the 1st Sunday of Lent. Still we are grateful for your support to us. Thank you very much especially those who send us e-load for internet data. Again, thank you.

The readings for the 1st Sunday of Lent Year A get us thinking about sin and temptation.
The first reading recounts the story of how Adam and Eve turned away from God. The psalm is a repentant appeal to the goodness of God. The second reading reminds us that even though we are sinners, we are saved through the obedience of Jesus Christ. And the gospel tells us how Jesus went to the desert to fast and pray for 40 days and resisted the temptations of Satan.

Theme:
·         Our Lenten plans
·         Prayer, fasting, and almsgiving
·         Temptations
·         The misuse of power

Reminder: No more Alleluia during this season. Flowers will be decorated at the altar and the music should be low down. No more drums and any other loud musical instruments as accompaniment.
 
ENTRANCE:
1.      Tun-I Kami Ginoo
2.      Pasaylo, Ginoo
3.      Alay sa Kapwa (Esteban & Hontiveros)
4.      Buksan ang aming puso (Tinio & Hontiveros)
5.      Save us, O Lord (Dufford)
6.      Though the mountains may fall (Schutte)
 
Reading 1                                                     Gn 2:7-9; 3:1-7
The LORD God formed man out of the clay of the ground
and blew into his nostrils the breath of life,
and so man became a living being.
 
Then the LORD God planted a garden in Eden, in the east,
and placed there the man whom he had formed.
Out of the ground the LORD God made various trees grow
that were delightful to look at and good for food,
with the tree of life in the middle of the garden
and the tree of the knowledge of good and evil.
 
Now the serpent was the most cunning of all the animals
that the LORD God had made.
The serpent asked the woman,
"Did God really tell you not to eat
from any of the trees in the garden?"
The woman answered the serpent:
"We may eat of the fruit of the trees in the garden;
it is only about the fruit of the tree
in the middle of the garden that God said,
'You shall not eat it or even touch it, lest you die.'"
But the serpent said to the woman:
"You certainly will not die!
No, God knows well that the moment you eat of it
your eyes will be opened and you will be like gods
who know what is good and what is evil."
The woman saw that the tree was good for food,
pleasing to the eyes, and desirable for gaining wisdom.
So she took some of its fruit and ate it;
and she also gave some to her husband, who was with her,
and he ate it.
Then the eyes of both of them were opened,
and they realized that they were naked;
so they sewed fig leaves together
and made loincloths for themselves.
 
Responsorial Psalm                                  Ps 51:3-4, 5-6, 12-13, 14 and 17
R. (cf. 3a) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
"Against you only have I sinned,
and done what is evil in your sight."
R. Be merciful, O Lord, for we have sinned.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Be merciful, O Lord, for we have sinned.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.
R. Be merciful, O Lord, for we have sinned.
 
Reading 2                                         Rom 5:12-19
Brothers and sisters:
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned—
for up to the time of the law, sin was in the world,
though sin is not accounted when there is no law.
But death reigned from Adam to Moses,
even over those who did not sin
after the pattern of the trespass of Adam,
who is the type of the one who was to come.
But the gift is not like the transgression.
For if by the transgression of the one, the many died,
how much more did the grace of God
and the gracious gift of the one man Jesus Christ
overflow for the many.
And the gift is not like the result of the one who sinned.
For after one sin there was the judgment that brought condemnation;
but the gift, after many transgressions, brought acquittal.
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and of the gift of justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act,
acquittal and life came to all.
For just as through the disobedience of the one man
the many were made sinners,
so, through the obedience of the one,
the many will be made righteous.
 
Or
Rom 5:12, 17-19
Brothers and sisters:
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned.
 
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and of the gift of justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act,
acquittal and life came to all.
For just as through the disobedience of the one man
the many were made sinners,
so, through the obedience of the one,
the many will be made righteous.
 
Verse Before the Gospel
Mt 4:4b
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
 
Gospel                                                                       Mt 4:1-11
At that time Jesus was led by the Spirit into the desert
to be tempted by the devil.
He fasted for forty days and forty nights,
and afterwards he was hungry.
The tempter approached and said to him,
"If you are the Son of God,
command that these stones become loaves of bread."
He said in reply,
"It is written:
One does not live on bread alone,
but on every word that comes forth
from the mouth of God."
 


Then the devil took him to the holy city,
and made him stand on the parapet of the temple,
and said to him, "If you are the Son of God, throw yourself down.
For it is written:
He will command his angels concerning you
and with their hands they will support you,
lest you dash your foot against a stone."
Jesus answered him,
"Again it is written,
You shall not put the Lord, your God, to the test."
Then the devil took him up to a very high mountain,
and showed him all the kingdoms of the world in their magnificence,
and he said to him, "All these I shall give to you,
if you will prostrate yourself and worship me."
At this, Jesus said to him,
"Get away, Satan!
It is written:
The Lord, your God, shall you worship
and him alone shall you serve."
 
Then the devil left him and, behold,
angels came and ministered to him.
 
OFFERTORY:
1.      O Dios Dawata (Koro Viannista)
2.      Kini Mao Akong Lawas
3.      Alay Kapwa (Tinio & Hontiveros)
4.      Kung ‘Yong nanaisin (Francisco)
5.      Take and Receive
6.      Prayer of Rupert Mayer
 
COMMUNION:
1.      Misyon sa Tawo
2.      Ang Atong Tulubagon
3.      Ang Tawo Niining kalibutan
4.      O Krus Kaluwasan
5.      Awit ng Paghilom
6.      Halina’t Lumapit sa Akin
7.      Maging Akin Muli (Aquino)
8.      Pagkabighani
9.      Sa Dapit Hapon (Tabuena and Hontiveros)
10.  Manatili Ka (Francisco)
1.      Now we remain (Haas)
2.      God of silence (Francisco)
3.      Holy Darkness (Schute)
11.  Anima Christi (Arboleda)
 
RECESSIONAL:
1.      Asin ug Kahayag
2.      Kinsa?
3.      Sinong Makapaghihiwalay (Anunciata)
4.      Maliban sa Mahulog sa Lupa
5.      (See entrance song)

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