Repost from JR Medina's post in Bukas Palad Board
SONG LINE UP SUGGESTIONS
Wednesday, 1 Jan 2014
Solemnity of Mary Mother of God
(& World Day of Prayer for Peace)
Liturgical Color: White
Readings
1R: Numbers 6:22-27 goes: Moses, the acknowledged author of the Book of
Numbers, is told by God to teach Aaron and his sons (who were chosen by God to
become His priests) on how they ought to bless the Israelites: ‘Say, “May God
bless you and keep you.”
RP: 67: May God bless us in His mercy.
2R: Galatians 4:4-7: Consequential Ideas:
1. God sent His Son Who was born of a woman.
2. He lived among us to free us who are enslaved.
3. We thus become adopted children of God.
4. We may thus call God father.
5. As God’s children, we are no longer slaves.
G: Luke 2:16-21 is about the Visit of the Shepherds.
1. Shepherds visit the Savior.
2. After leaving, the shepherds make the message about the arrival of the
promised Savior known to others.
3. The eight day old Jesus’ circumcision.
Important Ideas:
1. Chosenness
2. God’s blessings
3. Jesus as sent by the Father for our salvation in fulfillment of His promise
4. As He is now with us and like us, we are adopted children of the father,
5. The shepherds and the news about the baby Jesus
6. Mary’s pondering
7. Mary Mother of God
8. January 1 is World Day of Prayer for Peace
Filipino:
E:
1. Bayan Magsiawit na! (Aquino) “Dakilang biyayang pangako Niya, sumilay na”
2. Bayan umawit (Borres, Baltazar, Francisco) “Iika’y pinili”
3. Gumising (Pagsanghan, Francisco)
4. Himig ng Hangin (Arboleda, Agatep)
5. Oyayi (Aquino)
6. Pasko Na (Pagsanghan, Agatep, Arboleda, Francisco)
P of the G:
1. Narito Ako (San Andres) “Pakikinggan at itatago sa sulok ng puso”
2. Sumasamo kami (Judan) Prioritize Stanza 3: “Sundin ang ‘Yong kalooban” is
reminiscent of Mary’s “Let it be done unto me according to Your word.”
3. Kay Gandang Alay in A Time to Fly By Ateneo Boys Choir
C: Pwede pagpilian:
1. Liwanagan Mo, Jesus (Aquino) “Daigdig ginawang tahanan ng Diyos nating
mahal”
2. Pagsibol (Aquino) is good for New Years Day.
3. Ang Diyos na Sanggol (Hontiveros)
4. Isang Sanggol (Ramirez)
5. Villancico
6. Kapayapaan (Aquino)
7. Bituin (Aquino)
8. Emmanuel (Gozum, Francisco)
9. E5 if not used as entrance song
2nd Communion songs just in case mahaba ang pila for Communion:
1. Ang Puso Ko’y Nagpupuri (Honti)
2. Noong Paskong Una (Pagsanghan & Francisco) “Si Maria ang ina”
3. Mariang Ina Ko (Pagsanghan & Francisco)
4. Shallom by JMM in Sumibol by Dulaang Sibol
5. E6 if not used as entrance song
R:
1. Ito ang Bagong Araw (Isidro and Ramirez)
2. Pagmamahal sa Panginoon (Hontiveros)
3. Aba Ginoong Maria “Ina ng Diyos”
4. Pananagutan (Honti) Prioritize Stanza 3. “Tayo’y tinuring ng Panginoon
bilang mga anak”
5. Try natin ang Kahit na Abril ay parang Pasko pa rin.
English:
E:
1. All the Ends of the Earth (Dufford) “For the Lord of the earth... has come”
2. City of God (Schutte)
3. Glory and Praise to Our God (Schutte) Prioritize Stanza 3.
4. Lover of us all (also Schutte) “the children of Your loving”
5. The Lord bless you and keep you
6. Sing a New Song (Schutte) Prioritize Stanza 2.
7. Sing to the Mountains (Dufford)
8. Throughout all time (Haas)
9. A Christmas Praise (Aquino & Agatep) "With Mary's hand on me"
10. Angels we have heard on high. But start from Stanza 2. “Shepherds why this
jubilee?”
11. Adeste Fidelis / O Come All Ye Faithful
P of the G:
1. Dwelling Place (Foley) Prioritize Stanza 3.
2. Earthen Vessels (Foley)
3. Prayer of Rupert Mayer (Francisco). This song may be viewed also as a song
of Mary.
4. Take and Receive “Do what Thou wilt command and I obey” is almost similar to
Mary’s fiat.
5. Take, Lord, Receive (Foley) Prioritize Stanza 3. “Dispose of it, wholly
according to Your will.”
C: Pwedeng pagpilian:
1. Magnificat (Haas)
2. One more Gift (Francisco)
3. Prayer for Peace (Haas)
4. Shelter Me O God (Hurd & Kingsbury) Prioritize Stanza 2. “As a mother
gathers her young beneath her care”
5. Sing of Him (Dufford) Prioritize Stanza 2 “Ponder it deeply”
6. The First Noel. But reserve Stanza 3 for the occasion of the Lord’s
Epiphany.
2nd Communion Song just in case mahaba ang pila
1. God rest ye merry Gentlemen
2. God with us (Schutte)
3. Have yourself a merry little Christmas
4. Peace Prayer (Hangad). I don’t understand the lyrics, este the syllables,
but I’m fascinated by it. Besides, hindi na Advent, so pwede na ang
instrumental solos.
5. Lovely Lady dressed in blue (JMM in Sumibol by Dulaang Sibol) “God was just
your little boy”
R:
1. I will sing forever (Francisco) “And a song of gentle mercy and of peace.”
2. Let there be peace on earth (Miller & Jackson)
3. The Work of Christmas (Arboleda)
4. Mother Mary in Ateneo Boys’ Choir A Time to Fly
5. Hail Mary “Mother of God”
6. Mary Immaculate “Mother of God” Best choice.
INVOLVE ASIA REFERRAL PROGRAM
Suggested Songs for December 24 and 25 Masses
Repost from JR Medina's post from Bukas Palad Board
SONG LINE UP SUGGESTIONS
Tuesday, 24 Dec 2013
Mass at Midnight
For your convenience, for the most part, I just fixed the dates and made some revisions.
Liturgical Color: White
Readings
1R: Isaiah 9:1-6 Israel will again be great.
1. The people who walk in darkness shall see a great light: a light that will shine on all those who live in the land of the shadow of death.
2. For unto us a Child is born, unto us a Son is given, and the government shall be upon his shoulders.
RP: 96 Today is born our Savior, Christ the Lord.
2R: Titus 2:11-14
Beloved, the grace of God has appeared, saving all and training us to reject godless ways and worldly desires.
Alleluia, alleluia. I proclaim to you good news of great joy: today a Savior is born for us, Christ the Lord, Alleluia. Alleluia.
G: From Luke 2:1-14: The birth of Jesus
1. Bethlehem: For today in the city of David a Savior has been born.
2. She gave birth to her firstborn son, wrapped Him in swaddling clothes, and laid Him in a manger.
3. Shepherds keeping the night watch
4. Angels praising God and saying, “Glory to God in the highest, and on earth peace to those whom His favor rests.”
Filipino:
E:
1. Gumising (Pagsanghan/Francisco)
2. Himig ng Hangin (Arboleda, Agatep)
3. Oyayi (Aquino)
4. Pasko Na! (Pagsanghan, Agatep, Arboleda, Francisco)
5. Pasko ng Paglaya (Arboleda, Francisco)
6. Pasko’y Sumapit Na (Isidro, Que)
7. Pag-aalaala (Francisco) “inalipin” and “mahabagin” are so G.
Merong Gloria.
Merong Alleluia.
P of the G:
1. Pag-aalay (Francisco) Stanza 4 ang priority. “Gawin pati aming buhay, ‘pagkat sa ‘Yo dumalisay.”
2. Sumasamo Kami (Judan)
C:
1. Ang Diyos na Sanggol (Hontiveros)
2. Bituin (Aquino)
3. Emmanuel (Gozum, Francisco)
4. Isang Sanggol (Ramirez)
5. Noong Paskong Una (Pagsanghan, Francisco)
6. E3 if not used as entrance song
7. Paglamig ng Hangin (Francisco)
8. Villancico Flamenco (See, Honriveros, Mehlemans)
9. Awit ng Paghilom (Aquino)
10. Diyos Ay Pag-ibig “Magmahalan tayo’t magtulungan”
11. O Hesus, Hilumin Mo (Francisco) “Nang aking mahango kapwa kong kasimbigo”
12. Pagbabalik (Alcaraz, Francisco)
13. Likhain Mong Muli (Alejo, Francisco)
14. Pag-alabin Aming Puso (Francisco)
15. Pagpalain Kailanman (Aquino)
R:
1. E4 if not used as entrance song
2. E6 if not used as entrance song
English:
E:
1. A Christmas Praise (Aquino & Agatep)
2. Adeste Fidelis
3. City of God “The people in darkness have seen a great light” is a quick introduction to 1R No. 1.
4. Hark! The Herald Angels Sing
5. Hodie Christus Natus Est
6. Joy to the World
P of the G: Friendly Options
1. Earthen Vessels (John Foley) “Light has shown in our darkness” is reminiscent of 1R No. 1
2. How Shall I Sing to God. Prioritize Stanza 3.
3. We Remember (Marty Haugen). First, make sure this is not one of your service songs. If it is not one of your service songs, consider singing this revised version:
We remember how You love us: through His Birth.
And now we celebrate for He is with us here.
And we believe that we will see Him when He comes in His glory.
Lord, we remember, we celebrate, we believe.
Then go straight to Stanza 2.
C: Friendly Options. Malamang puno ang simbahan, so malamang madami magkoCommunion. Please prepare a 2nd Communion Song.
1. O Holy Night
2. O Little Town of Bethlehem
3. Silent Night
4. The First Noel. Do not sing Stanza 3, as this is about the three wise men. Wala pa naman sa Gospel for this Sunday sila. Reserve it for the Sunday of the Epiphany of the Lord.
5. Lo, How a Rose E’er Blooming
6. God Rest ye Merry Gentlemen (2nd Communion Song)
7. It Came Upon a Midnight Clear (2nd Communion Song)
8. Panis Angelicus (2nd Communion Song). I know this is a song associated with Corpus Christi. Ask your PP or Music Ministry. They'll probably see the associations.
9. Have Yourself a Merry Little Christmas (2nd Communion Song)
R:
1. Angels we have heard on high. Many other grand Gloria in excelsis Deo versions would also do.
2. E6 if not used as entrance song
SONG LINE UP SUGGESTIONS
Wednesday, 25 Dec 2013
Mass during the Day
For your convenience, for the most part, I just fixed the dates and revised some details. This is almost the same as in previous years.
Liturgical Color: White
Readings
1R: Isaiah 52:7-10 says: Let Zion rejoice for the Lord shall restore it. The Lord bared His arm in the sight of all the nations. All the ends of the earth will behold the salvation of our God.
RP: Ps 98: All the ends of the earth have seen the saving power of God.
2R: From Hebrews 1:1-6: Previously God spoke to mankind through the prophets, but now, it is through His Son, Who is as the Father is, superior to all.
G:
1. John the Evangelist’s exalted “In the Beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”
2. John the Baptist is not the light, but will testify to the true Light Who is about to come.
Important Ideas: God the Father and God the Son; the Word of God and the Son of God is/are one and the same
Filipino:
E:
1. Gumising (Pagsanghan/Francisco)
2. Himig ng Hangin (Arboleda, Agatep)
3. Oyayi (Aquino)
4. Pasko Na! (Pagsanghan, Agatep, Arboleda, Francisco)
5. Pasko ng Paglaya (Arboleda, Francisco) Stanza 1’s “Bayan magalak sa Mabuting Balita” is a short introduction to G1.
6. Pasko’y Sumapit Na (Isidro, Que)
7. Purihi’t Pasalamatan (Simplicio Esteban & Eddie Hontiveros SJ). Sing only Stanzas 1 & 2.
8. Bayan, Magsiawit Na! (Aquino) Prioritize Stanza 2.
9. Dinggin Mo “Bigyan Mo kami ng liwanag, tibay at pananalig” is reminiscent of G No. 2
10. Halina at Lumapit (Ruben Habito)
11. Magpuri sa Panginoon (Hontiveros)
12. Pagmamahal sa Panginoon (also Honti)
Merong Gloria.
Alleluia. This is an excellent Sunday to sing the Alleluia that goes: “Salamat sa Diyos (2x), Sa Wika Mong banal, salamat po. Salamat sa Diyos (2x), Sa Bugtong Mong Anak, salamat po. Aleluya! (7x)
P of the G: Narito Ako (Rene San Andres) “Sa kasulatan ‘Yong turo” is a quick reminder of the Word of God.
C:
1. Ang Diyos na Sanggol (Hontiveros)
2. Bituin (Aquino) JC is “giliw ng Diyos” in Koro 1.
3. Emmanuel (Gozum, Francisco)
4. Isang Sanggol (Ramirez)
5. Noong Paskong Una (Pagsanghan, Francisco)
6. Paglamig ng Hangin (Francisco)
7. Villancico Flamenco (See, Honriveros, Mehlemans)
8. Ama Kong Mahal (Aquino)
9. Pag-ibig Mo Ama
R:
1. E4 if not used as entrance song
2. E6 if not used as entrance song
English:
E:
1. A Christmas Praise (Aquino & Agatep)
2. Adeste Fidelis
3. City of God “The people in darkness have seen a great light” is a quick introduction to 1R.
4. Hark! The Herald Angels Sing
5. Hodie Christus Natus Est
6. Joy to the World
7. All the ends of the earth (Tito Bob) an intro to 1R and RP.
P of the G: Friendly Options
We Remember (Marty Haugen). First, make sure this is not one of your service songs. If it is not one of your service songs, consider singing this revised version:
We remember how You love us: through His Birth.
And now we celebrate for He is with us here.
And we believe that we will see Him when He comes in His glory.
Lord, we remember, we celebrate, we believe.
Then go straight to Stanza 2.
C: Friendly Options. Malamang puno ang simbahan, so malamang madami magkoCommunion. Please prepare a 2nd Communion Song.
1. O Holy Night
2. O Little Town of Bethlehem
3. Silent Night
4. The First Noel. Do not sing Stanza 3, as this is about the three wise men. Wala pa naman sa Gospel for this Sunday sila. Reserve it for the Sunday of the Epiphany of the Lord.
5. Lo, How a Rose E’er Blooming Stanza 3’s “True man, yet very God” is the very message of G.
6. God Rest ye Merry Gentlemen (2nd Communion Song)
7. It Came Upon a Midnight Clear (2nd Communion Song)
8. Panis Angelicus (2nd Communion Song). I know this is a song associated with Corpus Christi. Ask your PP or Music Ministry. They'll probably see the associations.
9. Have Yourself a Merry Little Christmas (2nd Communion Song)
10. God with us (Schutte) Consider making this as a 2nd Communion Song.
R:
1. Angels we have heard on high. Many other grand Gloria in excelsis Deo versions would also do.
2. E6 if not used as entrance song
3. The Work of Christmas (Arboleda)
4. Carol of the Bells
SONG LINE UP SUGGESTIONS
Tuesday, 24 Dec 2013
Mass at Midnight
For your convenience, for the most part, I just fixed the dates and made some revisions.
Liturgical Color: White
Readings
1R: Isaiah 9:1-6 Israel will again be great.
1. The people who walk in darkness shall see a great light: a light that will shine on all those who live in the land of the shadow of death.
2. For unto us a Child is born, unto us a Son is given, and the government shall be upon his shoulders.
RP: 96 Today is born our Savior, Christ the Lord.
2R: Titus 2:11-14
Beloved, the grace of God has appeared, saving all and training us to reject godless ways and worldly desires.
Alleluia, alleluia. I proclaim to you good news of great joy: today a Savior is born for us, Christ the Lord, Alleluia. Alleluia.
G: From Luke 2:1-14: The birth of Jesus
1. Bethlehem: For today in the city of David a Savior has been born.
2. She gave birth to her firstborn son, wrapped Him in swaddling clothes, and laid Him in a manger.
3. Shepherds keeping the night watch
4. Angels praising God and saying, “Glory to God in the highest, and on earth peace to those whom His favor rests.”
Filipino:
E:
1. Gumising (Pagsanghan/Francisco)
2. Himig ng Hangin (Arboleda, Agatep)
3. Oyayi (Aquino)
4. Pasko Na! (Pagsanghan, Agatep, Arboleda, Francisco)
5. Pasko ng Paglaya (Arboleda, Francisco)
6. Pasko’y Sumapit Na (Isidro, Que)
7. Pag-aalaala (Francisco) “inalipin” and “mahabagin” are so G.
Merong Gloria.
Merong Alleluia.
P of the G:
1. Pag-aalay (Francisco) Stanza 4 ang priority. “Gawin pati aming buhay, ‘pagkat sa ‘Yo dumalisay.”
2. Sumasamo Kami (Judan)
C:
1. Ang Diyos na Sanggol (Hontiveros)
2. Bituin (Aquino)
3. Emmanuel (Gozum, Francisco)
4. Isang Sanggol (Ramirez)
5. Noong Paskong Una (Pagsanghan, Francisco)
6. E3 if not used as entrance song
7. Paglamig ng Hangin (Francisco)
8. Villancico Flamenco (See, Honriveros, Mehlemans)
9. Awit ng Paghilom (Aquino)
10. Diyos Ay Pag-ibig “Magmahalan tayo’t magtulungan”
11. O Hesus, Hilumin Mo (Francisco) “Nang aking mahango kapwa kong kasimbigo”
12. Pagbabalik (Alcaraz, Francisco)
13. Likhain Mong Muli (Alejo, Francisco)
14. Pag-alabin Aming Puso (Francisco)
15. Pagpalain Kailanman (Aquino)
R:
1. E4 if not used as entrance song
2. E6 if not used as entrance song
English:
E:
1. A Christmas Praise (Aquino & Agatep)
2. Adeste Fidelis
3. City of God “The people in darkness have seen a great light” is a quick introduction to 1R No. 1.
4. Hark! The Herald Angels Sing
5. Hodie Christus Natus Est
6. Joy to the World
P of the G: Friendly Options
1. Earthen Vessels (John Foley) “Light has shown in our darkness” is reminiscent of 1R No. 1
2. How Shall I Sing to God. Prioritize Stanza 3.
3. We Remember (Marty Haugen). First, make sure this is not one of your service songs. If it is not one of your service songs, consider singing this revised version:
We remember how You love us: through His Birth.
And now we celebrate for He is with us here.
And we believe that we will see Him when He comes in His glory.
Lord, we remember, we celebrate, we believe.
Then go straight to Stanza 2.
C: Friendly Options. Malamang puno ang simbahan, so malamang madami magkoCommunion. Please prepare a 2nd Communion Song.
1. O Holy Night
2. O Little Town of Bethlehem
3. Silent Night
4. The First Noel. Do not sing Stanza 3, as this is about the three wise men. Wala pa naman sa Gospel for this Sunday sila. Reserve it for the Sunday of the Epiphany of the Lord.
5. Lo, How a Rose E’er Blooming
6. God Rest ye Merry Gentlemen (2nd Communion Song)
7. It Came Upon a Midnight Clear (2nd Communion Song)
8. Panis Angelicus (2nd Communion Song). I know this is a song associated with Corpus Christi. Ask your PP or Music Ministry. They'll probably see the associations.
9. Have Yourself a Merry Little Christmas (2nd Communion Song)
R:
1. Angels we have heard on high. Many other grand Gloria in excelsis Deo versions would also do.
2. E6 if not used as entrance song
SONG LINE UP SUGGESTIONS
Wednesday, 25 Dec 2013
Mass during the Day
For your convenience, for the most part, I just fixed the dates and revised some details. This is almost the same as in previous years.
Liturgical Color: White
Readings
1R: Isaiah 52:7-10 says: Let Zion rejoice for the Lord shall restore it. The Lord bared His arm in the sight of all the nations. All the ends of the earth will behold the salvation of our God.
RP: Ps 98: All the ends of the earth have seen the saving power of God.
2R: From Hebrews 1:1-6: Previously God spoke to mankind through the prophets, but now, it is through His Son, Who is as the Father is, superior to all.
G:
1. John the Evangelist’s exalted “In the Beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”
2. John the Baptist is not the light, but will testify to the true Light Who is about to come.
Important Ideas: God the Father and God the Son; the Word of God and the Son of God is/are one and the same
Filipino:
E:
1. Gumising (Pagsanghan/Francisco)
2. Himig ng Hangin (Arboleda, Agatep)
3. Oyayi (Aquino)
4. Pasko Na! (Pagsanghan, Agatep, Arboleda, Francisco)
5. Pasko ng Paglaya (Arboleda, Francisco) Stanza 1’s “Bayan magalak sa Mabuting Balita” is a short introduction to G1.
6. Pasko’y Sumapit Na (Isidro, Que)
7. Purihi’t Pasalamatan (Simplicio Esteban & Eddie Hontiveros SJ). Sing only Stanzas 1 & 2.
8. Bayan, Magsiawit Na! (Aquino) Prioritize Stanza 2.
9. Dinggin Mo “Bigyan Mo kami ng liwanag, tibay at pananalig” is reminiscent of G No. 2
10. Halina at Lumapit (Ruben Habito)
11. Magpuri sa Panginoon (Hontiveros)
12. Pagmamahal sa Panginoon (also Honti)
Merong Gloria.
Alleluia. This is an excellent Sunday to sing the Alleluia that goes: “Salamat sa Diyos (2x), Sa Wika Mong banal, salamat po. Salamat sa Diyos (2x), Sa Bugtong Mong Anak, salamat po. Aleluya! (7x)
P of the G: Narito Ako (Rene San Andres) “Sa kasulatan ‘Yong turo” is a quick reminder of the Word of God.
C:
1. Ang Diyos na Sanggol (Hontiveros)
2. Bituin (Aquino) JC is “giliw ng Diyos” in Koro 1.
3. Emmanuel (Gozum, Francisco)
4. Isang Sanggol (Ramirez)
5. Noong Paskong Una (Pagsanghan, Francisco)
6. Paglamig ng Hangin (Francisco)
7. Villancico Flamenco (See, Honriveros, Mehlemans)
8. Ama Kong Mahal (Aquino)
9. Pag-ibig Mo Ama
R:
1. E4 if not used as entrance song
2. E6 if not used as entrance song
English:
E:
1. A Christmas Praise (Aquino & Agatep)
2. Adeste Fidelis
3. City of God “The people in darkness have seen a great light” is a quick introduction to 1R.
4. Hark! The Herald Angels Sing
5. Hodie Christus Natus Est
6. Joy to the World
7. All the ends of the earth (Tito Bob) an intro to 1R and RP.
P of the G: Friendly Options
We Remember (Marty Haugen). First, make sure this is not one of your service songs. If it is not one of your service songs, consider singing this revised version:
We remember how You love us: through His Birth.
And now we celebrate for He is with us here.
And we believe that we will see Him when He comes in His glory.
Lord, we remember, we celebrate, we believe.
Then go straight to Stanza 2.
C: Friendly Options. Malamang puno ang simbahan, so malamang madami magkoCommunion. Please prepare a 2nd Communion Song.
1. O Holy Night
2. O Little Town of Bethlehem
3. Silent Night
4. The First Noel. Do not sing Stanza 3, as this is about the three wise men. Wala pa naman sa Gospel for this Sunday sila. Reserve it for the Sunday of the Epiphany of the Lord.
5. Lo, How a Rose E’er Blooming Stanza 3’s “True man, yet very God” is the very message of G.
6. God Rest ye Merry Gentlemen (2nd Communion Song)
7. It Came Upon a Midnight Clear (2nd Communion Song)
8. Panis Angelicus (2nd Communion Song). I know this is a song associated with Corpus Christi. Ask your PP or Music Ministry. They'll probably see the associations.
9. Have Yourself a Merry Little Christmas (2nd Communion Song)
10. God with us (Schutte) Consider making this as a 2nd Communion Song.
R:
1. Angels we have heard on high. Many other grand Gloria in excelsis Deo versions would also do.
2. E6 if not used as entrance song
3. The Work of Christmas (Arboleda)
4. Carol of the Bells
Suggested Songs for December 22, 2013 Mass
December 22, 2013
4th Sunday of Advent
Year A
"The
Virgin shall conceive and bear a son"
Entrance:
1.
Halina, Jesus
2.
O Come, O Come, Emmanuel
Reading 1 IS 7:10-14
The LORD spoke to Ahaz, saying:
Ask for a sign from the LORD, your God;
let it be deep as the netherworld, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall conceive, and bear a son,
and shall name him Emmanuel.
Ask for a sign from the LORD, your God;
let it be deep as the netherworld, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall conceive, and bear a son,
and shall name him Emmanuel.
Responsorial Psalm PS 24:1-2, 3-4, 5-6
R. (7c and 10b) Let the Lord enter; he is king
of glory.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Let the Lord enter; he is king of glory.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Let the Lord enter; he is king of glory.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Let the Lord enter; he is king of glory.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Let the Lord enter; he is king of glory.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Let the Lord enter; he is king of glory.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Let the Lord enter; he is king of glory.
Reading 2 ROM 1:1-7
Paul, a slave of Christ Jesus,
called to be an apostle and set apart for the gospel of God,
which he promised previously through his prophets in the holy Scriptures,
the gospel about his Son, descended from David according to the flesh,
but established as Son of God in power
according to the Spirit of holiness
through resurrection from the dead, Jesus Christ our Lord.
Through him we have received the grace of apostleship,
to bring about the obedience of faith,
for the sake of his name, among all the Gentiles,
among whom are you also, who are called to belong to Jesus Christ;
to all the beloved of God in Rome, called to be holy.
Grace to you and peace from God our Father
and the Lord Jesus Christ.
called to be an apostle and set apart for the gospel of God,
which he promised previously through his prophets in the holy Scriptures,
the gospel about his Son, descended from David according to the flesh,
but established as Son of God in power
according to the Spirit of holiness
through resurrection from the dead, Jesus Christ our Lord.
Through him we have received the grace of apostleship,
to bring about the obedience of faith,
for the sake of his name, among all the Gentiles,
among whom are you also, who are called to belong to Jesus Christ;
to all the beloved of God in Rome, called to be holy.
Grace to you and peace from God our Father
and the Lord Jesus Christ.
Gospel MT 1:18-24
This is how the birth of Jesus Christ
came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
Homily
"The
virgin shall conceive and bear a son." [Mt. 1:23] Today, celebrating the
last Sunday of Advent prior to the Feast of Christmas Day, to some extent, we
can associate with the greatest joy of the Blessed Virgin Mary who awaited the
coming of Baby Jesus into the world. In six days, we will commemorate the birth
of her beloved Son, Our Lord Jesus, God incarnated. For some, the celebration
of the incarnation shall begin on Christmas Eve through their participation at
the Midnight Mass.
During today's First Reading, [Is. 7:10-14] the Lord God spoke through the great prophet Isaiah. The Lord said to Ahaz, the son of Jotham who succeeded the eleventh king of Israel around 735 B.C., "Ask for a sign of the Lord your God; let it be as far down as Hell or as far up as Heaven." [Is. 7:10-1] Ahaz answered, "I will not ask, and I will not put the Lord to the test." [Is. 7:12]
Why did Ahaz reject God's offer to provide a sign when past signs related to Divine intervention in the history of mankind? To answer that question, it is necessary to understand a bit of the history that was taking place during those days.
The political situation in those days was that king Rezin of Aram and king Pekah of Israel (Ephraim) had joined together to invade Jerusalem. They were threatening to also invade Judah unless Ahaz joined them. Ahaz's advisers urged him to join Jerusalem against Rezin and Pekah. But Isaiah foresaw disaster in that path. Today's First Reading from the Book of Isaiah is the first of five Chapters in which Isaiah attempts to discourage Ahaz from going against Rezin and Pekah while providing him with the Lord's God's encouragement in the present situation.
So why did Ahaz reject God's offer to provide a sign? Most likely it is because Ahaz did not want Isaiah's advice. Although Ahaz would not ask for a sign, God still gave him one. Over 700 years before the event, Isaiah prophesied that through the House of David, a young woman would be with Child and she shall bear a Son, naming Him Immanuel. [Is. 7:13-4]
Did you know that the passages from Isaiah 7:14 and Matthew 1:23 have been the center of debates between theologians for centuries? Why? Because in the Old Testament, the inspired Word of God refers to a "young woman." In the New Testament, while it is supposed to be a quote of the first passage, the "young woman" has been replaced with the word "virgin." Therefore, the question is, "Was the virginity of Mary prophesied 700 years before the event?"
When reviewing Isaiah's inspired writings, he does not use the word "virgin." Rather, he uses a word that means a "young woman" of marriageable age, without reference if she would be a virgin or not. There are two possible explanations as to why a change of words may have occurred.
In the first instance, Saint Matthew may have changed the words "young woman" to "virgin" to reveal to the world that the mother of Jesus had experienced a virgin birth.
In the second instance, Saint Matthew may have used an Hebrew translation of the Old Testament that implied a "virgin" versus a "young woman." If this is the case, the hand of the Holy Spirit was at work in this situation. Sometime between the days of Isaiah and the day of the birth of the Lord Jesus, the Holy Spirit may have guided those who copied the Scriptures from generation to generation and the translators to change the words "young woman" to "virgin" in order to reflect more accurately the manifestation of the power of God that was about to take place through the incarnation.
No matter what the circumstances, the tradition of the Holy Catholic Church has always taught the belief that Mary experienced a virgin birth and that the faithful have joyfully embraced that belief.
Today's Second Reading from the Letter to the Romans [Rom. 1:1-7] affirmed that Jesus Christ, the Son of God, descended from king David [Rom. 1:3] as prophesied through Isaiah. This affirmation is also found in Matthew 1:1 and 2 Timothy 2:8. Furthermore, Our Lord Jesus was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead. [Rom. 1:4]
Through Christ the first disciples received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of the Most Holy Name Jesus. [Rom. 1:5] What does it mean to "bring about the obedience of faith?" That answer is found in the Letter of Paul to the Romans.
"But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, 'How beautiful are the feet of those who bring good news!' But not all have obeyed the goodness; for Isaiah says, 'Lord, who has believed our message?' So faith comes from what is heard, and what is heard comes through the Word of Christ." [Rom. 10:14-7] Faith begins by "hearing" the Word of God, this followed by a personal commitment to obey the calling of our Lord in submission.
This calling of obedience of faith is a calling to the entire human race. It is a calling to each and everyone of us to feed upon the Word of God for our spiritual growth so that we may go forward to teach and defend the Gospel of Our Lord Jesus.
Today's Reading from the Gospel of Matthew [Mt. 1:18-24] provides us with the circumstances surrounding the virgin birth of Mary. When Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. [Mt. 1:18] When reference is made to Mary being engaged to Joseph, it means that the marriage contract had been drawn up between Joseph, or his parents, and the parents of Mary. According to the Jewish custom, the marriage did not take place until such time as the groom had taken the bride into his house. When doing so, this was referred to having "come together" or "live together."
Had Joseph departed from Mary, this would not have been viewed as a "divorce" in the full sense of the word. While Mary and Joseph were engaged, they had not "come together" as of yet. Equally, pre-marital unchastity was not viewed as "adultery" in the full sense because Mary and Joseph had not "come together" as of yet. As such, Joseph could have quietly retracted the marriage agreement to dismiss Mary by signing a declaration in the presence of witnesses without having to state the reasons in public.
While Joseph was preoccupied with the pregnancy of Mary, an angel of the Lord appeared to him in a dream. As we all heard, the angel of the Lord told Joseph, the son of David, not to be afraid to take Mary as his wife, for the child conceived in her was from the Holy Spirit. [Mt. 1:20] These words indirectly support that the birth of Jesus was a virgin birth.
The angel of the Lord told Joseph that the Son of Mary should be called Jesus because He will save His people. When studying the origin and development of the name Jesus, it is learned that it means "Yahweh is salvation." Therefore it was being revealed that while Jesus would be an agent of salvation for God's people, this would be salvation from their sins and not from worldly enemies or the dangers associated with nature.
All of this took place to fulfill the prophecy that had been spoken through the great prophet Isaiah. "Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God is with us." [Mt. 1:23]
"When Joseph awoke from his sleep, he did as the angel of the Lord commanded him; he took her as his wife." [Mt. 1:24] How beautiful are the virtues of obedience and trust in the Lord God! Plentiful are the graces of the Lord upon those who submit themselves to the Divine progressive plan for humanity.
The Lord has come, the Lord is here, and the Lord is coming again. In two days, we will commemorate His coming on earth in human flesh. This moment of worship, a great Feast that unites Heaven and earth, will be one of joy and praise for all the faithful who will gather around the spiritual table of the Lord to receive the Sacrament of the Holy Eucharist.
Now is the last chance to prepare ourselves for this great moment. Now is the last chance to repent of our sins with a sincerity of heart and to receive the Sacrament of Confession.
As we continue with the celebration of the Holy Mass, let us remember those who have not yet prepared themselves for the coming of the Lord. Let us ask the Spirit of Jesus to implant within their hearts the urgency of being and remaining in a state of grace.
During today's First Reading, [Is. 7:10-14] the Lord God spoke through the great prophet Isaiah. The Lord said to Ahaz, the son of Jotham who succeeded the eleventh king of Israel around 735 B.C., "Ask for a sign of the Lord your God; let it be as far down as Hell or as far up as Heaven." [Is. 7:10-1] Ahaz answered, "I will not ask, and I will not put the Lord to the test." [Is. 7:12]
Why did Ahaz reject God's offer to provide a sign when past signs related to Divine intervention in the history of mankind? To answer that question, it is necessary to understand a bit of the history that was taking place during those days.
The political situation in those days was that king Rezin of Aram and king Pekah of Israel (Ephraim) had joined together to invade Jerusalem. They were threatening to also invade Judah unless Ahaz joined them. Ahaz's advisers urged him to join Jerusalem against Rezin and Pekah. But Isaiah foresaw disaster in that path. Today's First Reading from the Book of Isaiah is the first of five Chapters in which Isaiah attempts to discourage Ahaz from going against Rezin and Pekah while providing him with the Lord's God's encouragement in the present situation.
So why did Ahaz reject God's offer to provide a sign? Most likely it is because Ahaz did not want Isaiah's advice. Although Ahaz would not ask for a sign, God still gave him one. Over 700 years before the event, Isaiah prophesied that through the House of David, a young woman would be with Child and she shall bear a Son, naming Him Immanuel. [Is. 7:13-4]
Did you know that the passages from Isaiah 7:14 and Matthew 1:23 have been the center of debates between theologians for centuries? Why? Because in the Old Testament, the inspired Word of God refers to a "young woman." In the New Testament, while it is supposed to be a quote of the first passage, the "young woman" has been replaced with the word "virgin." Therefore, the question is, "Was the virginity of Mary prophesied 700 years before the event?"
When reviewing Isaiah's inspired writings, he does not use the word "virgin." Rather, he uses a word that means a "young woman" of marriageable age, without reference if she would be a virgin or not. There are two possible explanations as to why a change of words may have occurred.
In the first instance, Saint Matthew may have changed the words "young woman" to "virgin" to reveal to the world that the mother of Jesus had experienced a virgin birth.
In the second instance, Saint Matthew may have used an Hebrew translation of the Old Testament that implied a "virgin" versus a "young woman." If this is the case, the hand of the Holy Spirit was at work in this situation. Sometime between the days of Isaiah and the day of the birth of the Lord Jesus, the Holy Spirit may have guided those who copied the Scriptures from generation to generation and the translators to change the words "young woman" to "virgin" in order to reflect more accurately the manifestation of the power of God that was about to take place through the incarnation.
No matter what the circumstances, the tradition of the Holy Catholic Church has always taught the belief that Mary experienced a virgin birth and that the faithful have joyfully embraced that belief.
Today's Second Reading from the Letter to the Romans [Rom. 1:1-7] affirmed that Jesus Christ, the Son of God, descended from king David [Rom. 1:3] as prophesied through Isaiah. This affirmation is also found in Matthew 1:1 and 2 Timothy 2:8. Furthermore, Our Lord Jesus was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead. [Rom. 1:4]
Through Christ the first disciples received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of the Most Holy Name Jesus. [Rom. 1:5] What does it mean to "bring about the obedience of faith?" That answer is found in the Letter of Paul to the Romans.
"But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, 'How beautiful are the feet of those who bring good news!' But not all have obeyed the goodness; for Isaiah says, 'Lord, who has believed our message?' So faith comes from what is heard, and what is heard comes through the Word of Christ." [Rom. 10:14-7] Faith begins by "hearing" the Word of God, this followed by a personal commitment to obey the calling of our Lord in submission.
This calling of obedience of faith is a calling to the entire human race. It is a calling to each and everyone of us to feed upon the Word of God for our spiritual growth so that we may go forward to teach and defend the Gospel of Our Lord Jesus.
Today's Reading from the Gospel of Matthew [Mt. 1:18-24] provides us with the circumstances surrounding the virgin birth of Mary. When Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. [Mt. 1:18] When reference is made to Mary being engaged to Joseph, it means that the marriage contract had been drawn up between Joseph, or his parents, and the parents of Mary. According to the Jewish custom, the marriage did not take place until such time as the groom had taken the bride into his house. When doing so, this was referred to having "come together" or "live together."
Had Joseph departed from Mary, this would not have been viewed as a "divorce" in the full sense of the word. While Mary and Joseph were engaged, they had not "come together" as of yet. Equally, pre-marital unchastity was not viewed as "adultery" in the full sense because Mary and Joseph had not "come together" as of yet. As such, Joseph could have quietly retracted the marriage agreement to dismiss Mary by signing a declaration in the presence of witnesses without having to state the reasons in public.
While Joseph was preoccupied with the pregnancy of Mary, an angel of the Lord appeared to him in a dream. As we all heard, the angel of the Lord told Joseph, the son of David, not to be afraid to take Mary as his wife, for the child conceived in her was from the Holy Spirit. [Mt. 1:20] These words indirectly support that the birth of Jesus was a virgin birth.
The angel of the Lord told Joseph that the Son of Mary should be called Jesus because He will save His people. When studying the origin and development of the name Jesus, it is learned that it means "Yahweh is salvation." Therefore it was being revealed that while Jesus would be an agent of salvation for God's people, this would be salvation from their sins and not from worldly enemies or the dangers associated with nature.
All of this took place to fulfill the prophecy that had been spoken through the great prophet Isaiah. "Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God is with us." [Mt. 1:23]
"When Joseph awoke from his sleep, he did as the angel of the Lord commanded him; he took her as his wife." [Mt. 1:24] How beautiful are the virtues of obedience and trust in the Lord God! Plentiful are the graces of the Lord upon those who submit themselves to the Divine progressive plan for humanity.
The Lord has come, the Lord is here, and the Lord is coming again. In two days, we will commemorate His coming on earth in human flesh. This moment of worship, a great Feast that unites Heaven and earth, will be one of joy and praise for all the faithful who will gather around the spiritual table of the Lord to receive the Sacrament of the Holy Eucharist.
Now is the last chance to prepare ourselves for this great moment. Now is the last chance to repent of our sins with a sincerity of heart and to receive the Sacrament of Confession.
As we continue with the celebration of the Holy Mass, let us remember those who have not yet prepared themselves for the coming of the Lord. Let us ask the Spirit of Jesus to implant within their hearts the urgency of being and remaining in a state of grace.
Offertory:
1. Tanging
Alay ko
2. Unang Alay
3. Christify
4. Dwelling
Place
Communion:
1. Panginoon
2. Oyayi
3. The Face
of God
4. God with
Us
Recessional:
1. Panginoon
Hanggang Kailan
2. The King
of Glory
3. Wait for
the Lord
Suggested Songs for December 15, 2013 Mass
December 15, 2013
3rd Sunday of Advent
Entrance:
1. Halina, Hesus
2. Ang Puso ko'y Nagpupuri
3. Let Heaven Rejoice
4. Magnificat
9. You are mine (David Haas)
3rd Sunday of Advent
Entrance:
1. Halina, Hesus
2. Ang Puso ko'y Nagpupuri
3. Let Heaven Rejoice
4. Magnificat
Reading 1IS 35:1-6A, 10
The desert and the parched land will exult;
the steppe will rejoice and bloom.
They will bloom with abundant flowers,
and rejoice with joyful song.
The glory of Lebanon will be given to them,
the splendor of Carmel and Sharon;
they will see the glory of the LORD,
the splendor of our God.
Strengthen the hands that are feeble,
make firm the knees that are weak,
say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.
Those whom the LORD has ransomed will return
and enter Zion singing,
crowned with everlasting joy;
they will meet with joy and gladness,
sorrow and mourning will flee.
the steppe will rejoice and bloom.
They will bloom with abundant flowers,
and rejoice with joyful song.
The glory of Lebanon will be given to them,
the splendor of Carmel and Sharon;
they will see the glory of the LORD,
the splendor of our God.
Strengthen the hands that are feeble,
make firm the knees that are weak,
say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.
Those whom the LORD has ransomed will return
and enter Zion singing,
crowned with everlasting joy;
they will meet with joy and gladness,
sorrow and mourning will flee.
Responsorial PsalmPS 146:6-7, 8-9, 9-10
R. (cf. Is 35:4) Lord, come and save us.
or:
R. Alleluia.
The LORD God keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Lord, come and save us.
or:
R. Alleluia.
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Lord, come and save us.
or:
R. Alleluia.
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations.
R. Lord, come and save us.
or:
R. Alleluia.
until the coming of the Lord.
See how the farmer waits for the precious fruit of the earth,
being patient with it
until it receives the early and the late rains.
You too must be patient.
Make your hearts firm,
because the coming of the Lord is at hand.
Do not complain, brothers and sisters, about one another,
that you may not be judged.
Behold, the Judge is standing before the gates.
Take as an example of hardship and patience, brothers and sisters,
the prophets who spoke in the name of the Lord.
or:
R. Alleluia.
The LORD God keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Lord, come and save us.
or:
R. Alleluia.
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Lord, come and save us.
or:
R. Alleluia.
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations.
R. Lord, come and save us.
or:
R. Alleluia.
Reading 2JAS 5:7-10
Be patient, brothers and sisters,until the coming of the Lord.
See how the farmer waits for the precious fruit of the earth,
being patient with it
until it receives the early and the late rains.
You too must be patient.
Make your hearts firm,
because the coming of the Lord is at hand.
Do not complain, brothers and sisters, about one another,
that you may not be judged.
Behold, the Judge is standing before the gates.
Take as an example of hardship and patience, brothers and sisters,
the prophets who spoke in the name of the Lord.
GospelMT 11:2-11
When John the Baptist heard in prison of the works of the Christ,
he sent his disciples to Jesus with this question,
“Are you the one who is to come,
or should we look for another?”
Jesus said to them in reply,
“Go and tell John what you hear and see:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear,
the dead are raised,
and the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me.”
As they were going off,
Jesus began to speak to the crowds about John,
“What did you go out to the desert to see?
A reed swayed by the wind?
Then what did you go out to see?
Someone dressed in fine clothing?
Those who wear fine clothing are in royal palaces.
Then why did you go out? To see a prophet?
Yes, I tell you, and more than a prophet.
This is the one about whom it is written:
Behold, I am sending my messenger ahead of you;
he will prepare your way before you.
Amen, I say to you,
among those born of women
there has been none greater than John the Baptist;
yet the least in the kingdom of heaven is greater than he.”
he sent his disciples to Jesus with this question,
“Are you the one who is to come,
or should we look for another?”
Jesus said to them in reply,
“Go and tell John what you hear and see:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear,
the dead are raised,
and the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me.”
As they were going off,
Jesus began to speak to the crowds about John,
“What did you go out to the desert to see?
A reed swayed by the wind?
Then what did you go out to see?
Someone dressed in fine clothing?
Those who wear fine clothing are in royal palaces.
Then why did you go out? To see a prophet?
Yes, I tell you, and more than a prophet.
This is the one about whom it is written:
Behold, I am sending my messenger ahead of you;
he will prepare your way before you.
Amen, I say to you,
among those born of women
there has been none greater than John the Baptist;
yet the least in the kingdom of heaven is greater than he.”
Homily:
"The blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them." [Mt. 11:5] Today's celebration of the Third Sunday of Advent continues to prepare us for the coming of the Lord Jesus among us. During this special time of Advent, we are called to embrace a holy mind so that we may perceive for the benefit of our spiritual growth the true spiritual meaning of the Words of God that we have just heard.
The First Reading from the Book of Isaiah [Is. 35:1-6a, 10] echoed the anticipation of God's chosen people. The people believed that God would come and save them from their worldly suffering. To them, God's coming was perceived as a second Exodus.
In their perception of the coming of the promised Messiah, the people visualized a transformation of the physical world where the entire creation would rejoice. They envisioned blooming deserts that would manifest the glory of the Lord, the majesty of our God. [Is. 35:1-2]
They visualized a revived people under the leadership of an eternal King who would arrive to save them and avenge them. Once more the weak hands and feeble knees would be made strong. Those who are physically blind, they would see again. Those who are deaf, they would hear again. [Is. 35:5]
Today's First Reading and the Gospel of Matthew both mention that "the blind shall see." [Is. 29:18-9, 35:5-6, 61:1; Mt. 11:5; Lk. 7:22] Among the hundreds of prophecies in the Old Testament that foretold of the coming Messiah, there was one outstanding prophecy that would distinguish the promised Messiah from the false prophets. It was His ability to give sight to the blind.
That is why when John the Baptist was in prison and he sent his disciples to ask Jesus if He was the one to come or if they had to wait for another, Jesus answered, "Go and tell John what you hear and see: the blind receive their sight..." [Mt. 11:2-5] Because the people were worldly minded, Jesus provided physical miracles as a sign that the prophecies were being fulfilled through Him. At the same time, the meaning of the blind receiving their sight did not have just a physical meaning, but also a spiritual meaning. This spiritual insight would come to the people after the glorious Resurrection of the Lord Jesus.
Returning to the First Reading, God's people waited for a Redeemer who would bring them out of their exile, something similar to what was experienced in the Exodus from Egypt. What God was revealing to them was a different Exodus, salvation through Jesus Christ.
The Second Reading from the Letter of James [Jas 5:7-10] reminds us to be patient until the coming of the Lord. In those days, it was the common belief of the people that Jesus would return anytime, "anytime" meaning during the life of the generation that lived in the days of the Lord. [1 Thess. 2:19; 4:15; 2 Thess 2:1, etc.; Mt. 24:3; 2 Pet. 1:16, 3:4, 12; 1 Jn. 2:28] Awaiting the glorious return of the Lord Jesus, some of the faithful had sold everything they owned and gave the money away. Others had quit their jobs and sat around, just waiting.
Regarding this deception, St. Paul told them, "As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters, not to be quickly shaken in mind or alarmed, either by spirit or by word or by letter, as though from us, to the effect that the day of the Lord is already here. Let no one deceive you in any way: for that day will not come unless the rebellion comes first and the lawless on is revealed, the one destined for destruction..." [2 Thess. 2:1-3]
While we must be prepared for the coming of the Lord, at the same time, we must not allow ourselves to be deceived by false prophets. For "about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father." [Mt. 24:36]
In the meantime, we must bear our crosses by persevering in our suffering, suffering through the ordinary trials of life and suffering through outrageous injustices such as the persecution of Christians. Both have their merits and bless us with graces according to our sufferings. No matter what we suffer, like the farmer who patiently awaits for the earth to produce the precious crops, we too must be extremely patient. May the Lord strengthen our hearts in holiness that we may be blameless before our God and Father at the coming of Jesus with all His saints. [1 Thess. 3:13]
While awaiting the coming of the Lord, may our gentleness be known to everyone. For the Lord is near. [Phil. 4:5] May we not neglect to meet together, encourage one another, all the more as we see the Day approaching. [Heb. 10:25] "For yet 'in a very little while the one who is coming will come and will not delay.'" [Hab. 2:3; Heb. 10:37]
In the First Letter of John I read, "Children, it is the last hour! As you have heard that antichrist is coming, so now many antichrists have come. From this we know that it is the last hour." [1 Jn. 2:18] Who are the antichrists? Regarding the Antichrist deception, number 676 of the Catechism of the Catholic Church teaches us:"The Antichrist's deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatological judgment. The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism, especially the 'intrinsically perverse' political form of a secular messianism."In other words, when someone claims that Christ is returning to rule for a thousand years on earth, his claim is an Antichrist deception. The eternal Kingdom of God is not of this world. [Jn. 18:36]
The Second Reading reminds us not to grumble against one another, so that we may not be judged. For the Judge is standing at the doors. [Jas. 5:9] These words echo the Words of Jesus, "Do not judge, so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get." [Mt. 7:1-2]
While we frequently remember the saints and martyrs as our models of suffering and patience, we should not forget the prophets of the Old Testament who spoke in the Most Holy Name of the Lord and who were murdered because of it. [Jas. 5:10; Mt. 23:29-32; Acts 7:52]
Today's Reading from the Gospel of Matthew [Mt. 11:2-11] related the event when John the Baptist sent messengers to Jesus. No one is really sure as to why John the Baptist sent the messengers. Was he experiencing a moment of doubt while in prison? Was it because he too was waiting for a worldly kingdom and he was being impatient with Jesus who was taking forever to overthrow the Roman Empire? Surely, hearing in prison what the Messiah was doing, [Mt. 11:2] it must have been confusing for John the Baptist. After all, he had no reason to believe any different than the Jewish people who were awaiting a worldly kingdom.
Jesus was asked, "Are you the one who is to come, or are we to wait for another?" [Mt. 11:3] To this He answered, "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them." [Mt. 11:4-5]
Let us take a moment to review the spiritual meaning of each part of this response.
(1) "The blind receive their sight." When Jesus spoke of the blind receiving their sight, He was speaking of their enlightment to spiritual matters. We learn this truth from the Holy Bible when the Apostles asked Jesus how come He spoke in parables. To this, Jesus answered, "To you has been given the secret of the Kingdom of God, but for those outside, everything comes in parables: in order that they may indeed look but not perceive, and may indeed listen, but not understand; so that they may not turn again and be forgiven." [Mk. 4:10-2] For those who have hardened their hearts, it is not meant for them to understand spiritual things.
(2) The lame walk. Jesus said, "I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my father also. From now on you do know him and have seen him." [Jn. 14:6-7] Without Jesus, we are lame. We fall in all our undertakings. We walk in the darkness. With Jesus, even though we may suffer for a while, we can still walk because we have a blessed hope.
(3) The lepers are cleansed. Leprosy is a symbol of the state of our souls when we live in sin. Covered with horrifying stains, we are not worthy of being in the presence of the Lord. But through the Sacrament of Confession, we can be cleansed. Did Jesus not say to His disciples, "'Peace be with you. As the Father has sent me, so I send you.' When he had said this, he breathed on them and said to them, 'Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.'" [Jn. 20:21-3]
(4) The deaf hear. As the blind see, the deaf hear. Those who have hardened their hearts, they do not hear anything. This is especially truthful of those who reject the grace of God, therefore sinning against the Holy Spirit. [Lk. 12:10] For them, it is not what God wants. It is what "I want!" They have placed their will above the Divine Will of God. Those who are sincere in their search of eternal life, they hear the voice of the Father in their hearts. And everyone who has heard and learned from the Father, they go to Jesus. [Jn. 6:45]
(5) The dead are raised. The dead are those who have no life in them. They walk the path of darkness. Jesus taught the way that one must follow to obtain the resurrection of life. It is through the Sacrament of the Holy Eucharist. "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you." [Jn. 6:53]
(6) The poor have good news brought to them. The poor are the sincere who seek the truth, the way and the life through Jesus Christ. Jesus said to His disciples, "Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned." [Mk. 15:15-6] Therefore, the poor are also those who are baptized, the Sacrament of Baptism being their admission into the Body of Christ.
Jesus is the Good News, the Light of the world. "The true light, which enlighten everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood of the will of the flesh or of the will of man, but of God." [Jn. 1:9-13]
These were the teachings of Jesus. Those who embrace a spiritual mind, they understand these Words. They submit themselves to the Divine Will of the Lord in obedience and servitude. They are among the blind who have received their sight. For they know the promise of the Lord for those who persevere to the end. "See, I am coming soon; My reward is with Me, to repay according to everyone's work." [Rev. 22:12]
Offertory:
1. Pagtitipan
2. Christify
3. Dwelling Place
Communion:
1.
Balang Araw (Silvino Borres Jr SJ & Manoling Francisco SJ)
2. Ang Kaluluwa ko’y Nauuhaw (Isidro/Que)
3. Liwanag ng aming Puso (Luis Antonio Tagle DD & Eddie Hontiveros SJ)
4. Liwanagan Mo, Jesus (Arnel Aquino SJ)
5. Jesus na Aking Kapatid (Eddie Hontiveros SJ)
6. Oyayi (Cenacle Sisters/Prayers from the Upper Room)
2. Ang Kaluluwa ko’y Nauuhaw (Isidro/Que)
3. Liwanag ng aming Puso (Luis Antonio Tagle DD & Eddie Hontiveros SJ)
4. Liwanagan Mo, Jesus (Arnel Aquino SJ)
5. Jesus na Aking Kapatid (Eddie Hontiveros SJ)
6. Oyayi (Cenacle Sisters/Prayers from the Upper Room)
7. A
Time will Come for Singing (Dan Schutte)
8. Patience People (John Foley SJ)9. You are mine (David Haas)
Recessional:
1. Halina, Hesus na Mananakop
2. The Lord is my Light
3. Wait for the Lord
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