Sugggested Mass Songs for February 5, 2012 Sunday Mass

Sunday, February 5, 2012

5^th Sunday in Ordinary Time

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Entrance:

1.      Diha sa Halaran, swak sa Psalm “Dagyga ang Ginoo”

2.      Daygon ta ang Ginoo, swak pa rin sa Psalm “Dagyga ang Ginoo”

3.      Awit ng Pasasalamat (Hontiveros)

4.      Pag-aalaala (Francisco) Prioritize Stanza 2.

5.      All I ask of you (Norbet)

6.      Blest be the Lord (Schutte)

Kyrie:

1.      O Ginoo, Kaloy-I Kami (Set 4)

2.      Ginoo, Kaloy-I Kami (Neniel)

3.      Maawa Ka (Francisco-Reyes)

4.      Panginoon, Maawa Ka (Cayabyab)

5.      As we Prepare

6.      Lord, Have Mercy (Francisco-Reyes)

Gloria:

1.      Himaya sa Dios (Nars Fernandez)

2.      Himaya sa Dios III

3.      Luwalhati sa Dios (Sengson)

4.      Papuri sa Dios (Francisco-Reyes-Torres)

5.      Give Glory to God

6.      Glory to God (Francisco-Agatep)

First Reading:

Job 7:1-7

A life of hardship. This is about broken-hearted Job’s sorrows that man’s life on earth is a thankless job. 

Responsorial Psalm:

Psalm 147:1-6

Praise the Lord, Who heals the broken hearted. 

Second Reading:

1 Corinthians 9:16-23

Duty to Preach 

Alleluia/Gospel Acclamation:

1.      Pangitaa ang Gingharian

2.      Alleluia Himoa Kami nga Dalan

3.      Alleluya, Lamdag ka

4.      Aleluya Wikain Mo (swak sa 2^nd Reading)

5.      Alleluia 17

6.      Sing Alleluia (Marcelo)

Gospel:

Mark 1:29-39

Jesus’ Ministry 

Jesus heals Peter’s sick mother-in-law and many others: the ill and the demonized. Jesus preached throughout Galilee, healed the sick, and casted out demons. 

Homily

What I would like to talk to you about today and what seems to be the major theme of the day is HEALING. In his own time Jesus was known predominately as a prophet and a healer. The Gospel accounts describe many healing miracles to him, and indeed, Jesus said he passed this gift of healing on to his disciples, where we read in Acts of the Apostles that they also were able to go around healing people. In today’s Gospel of Mark we hear of one such healing – the healing of Peter’s mother.

On the one hand, a modern woman might think it a little suspect that Jesus healed Peter’s mother-in-law just  so that she could get up and make them dinner and serve them. On the other hand, the idea of hospitality in the Middle East was such that for her to be sick and not be able to provide for her guests would have been a huge disappointment to a woman of that era.

In passing, I must say that it has bothered me that this gift of healing hasn’t been much passed down to us today.  Rarely, if ever,  do we hear of a priest who is known for his ability to heal.  Is it because we really don’t believe in miracles in our modern society? Or that they, in their medical ignorance, ascribed everything to miraculous healings?

 Jesus’ healings often involved the forgiveness of sins as well, leading me to believe that perhaps there is a relationship between sickness and  of not being happy with ourselves, so with the resolution of guilt, we can be healed physically as well as mentally.

There is something which makes me think the Church does think that Peter’s mother-in-law’s problems were psychological though. They have paired this healing with the first reading from the Book of Job. In the first reading, which is enough to drive anyone to depression, we meet Job at his most depressed. This section of Job is a real downer!  “When I lie down I say “When shall I rise?” But the night is long, and I am full of tossing until dawn. My days… come to their end without hope.” This man is in bad shape.

If you remember the story, God has allowed Satan to test Job to see whether or not he will get angry and curse God. So Satan sends this good man all sorts of miseries, and while he does get depressed about it – as we certainly see here, he never gives up on God, and he comes to realize that “God gives and God takes away. Blessed be the name of God!”

While disaster and despair might not be common in our own lives, certainly worry and lack of focus are not – and these can bring us low and to depression as well. The pace of modern society and the lack of time to get everything done that we want to do can also leave us feeling depressed, or if not depressed, bored with our lives.

Perhaps our young people see this in us. They sense a tedium and a staleness about our lives and our religious practices. “Mass is so boring” they might say.  While it’s true a young person is not going to find much entertainment here – especially if you compare it to the 150 cable channels and all the rest of pop culture today – but often our worship together can become rote and lifeless. Is Church just concerned with itself – a symptom of depression – or are we really excited about the message of Christ as Paul was.

Know this: With the coming of Christ, God has in fact, healed all of us.  Jesus provides the antidote to original sin, he opens up the heavenly kingdom for all men and women, and he provides the one thing that we need if we are to get out of sickness and depression – and that things is HOPE. In our Gospel acclamation today this is summed up nicely:  “Christ took away our infirmities and bore our diseases”. This is the ultimate healing.

And besides the physical healing and the hope God has given us gifts whereby we can be forgiven of our transgressions. We never have to feel a lack of hope because Jesus is with us when we are gathered to together, Jesus is with us in the Eucharist, his gift to us, and God is present as the Spirit in our daily lives.

I find it also interesting, that although Jesus cured Peter’s mother and the many ill people who came to Peter’s home, Jesus did not see that as his first mission.  According to today’s reading from Mark, Jesus saw his first mission as preaching the good news of the coming kingdom. And that is what ties our second reading today to the Gospel.  St. Paul also talks about the importance of his preaching. He sees his preaching as an obligation, and sees in it his role of stewardship – service to the Lord.  Like priests in the Catholic Apostolic Church today, St. Paul wants no financial recompense for his preaching, but sees his ability to preach through Jesus, as reward enough. And perhaps through his preaching he can excite people and get them out of themselves.

So service and healing become the dominate themes we want you to think about today. They are intertwined in an interesting psychological way as well. When we serve others, we go outside of ourselves and that alone can heal depression.  Thinking of others, devoting time to others, visiting the sick, feeding the hungry, calling up friends on the phone – all these things can take us away from ourselves – and strangely, our depression can lift.  We are healed. Jesus the Psychiatrist, the healer, the giver of Hope.

These qualities Jesus brings to us and that we can use in our daily lives to make them better is the GOOD NEWS I bring to you today.

Offertory:

1.      O Dios Dawata (Koro Viannista)

2.      Diyutay lang Kini

3.      Ang Tanging Alay Ko

4.      Narito Ako (San Andres) Prioritize Stanza 2.

5.      Narito Ako, Panginoon (Que)

6.      Prayer for Generosity (Arboleda) 

7.      To Be Your Bread (Haas)

Sanctus:

1.      Santos (Pastorela)

2.      Santos V (Villanueva)

3.      Santo, Santo, Santo (Que)

4.      Santo, Santo, Santo (Francisco)

5.      Holy, Holy, Holy (Benitez)

6.      Holy, Holy, Holy (Dufford-Schutte)

Acclamation:

1.      Si Kristo (Chord of Am)

2.      Si Kristo (Chord of E)

3.      Si Kristo’y Namatay (Hontiveros)

4.      Si Kristo ay Namatay (Dying)

5.      Memorial Acclamation (Marcelo-Fenomeno)

6.      When We Eat this Bread

Amen:

1.      Amen

2.      Dakilang Amen

3.      Amen (World Youth Day ’95)

4.      Amen Alleluia (Bayogos)

Pater Noster:

1.      Amahan Namo I (Set 1) chord of D

2.      Ama Namin (Marcelo)

3.      Aman Namin (Hontiveros 1)

4.      Our Father (Alipio)

Doxology:

1.      Kay Imo Man

2.      Sapagkat

3.      For Thine (Mallote)

Agnus Dei:

1.      Kordero sa Dios IV (Chord of Dm-Bb)

2.      Agnus Dei (R. Villanueva Mass 8)

3.      Kordero ng Diyos (Cayabyab)

4.      Kordero ng Diyos (Que)

5.      Lamb of God (Folk)

Communion:

1.      Ang Kinabuhing Mahinungdanon, swak sa 2^nd Reading. Prioritize stanza 2

2.      Ang Tawo niining Kalibutan

3.      Kini maong Akong Lawas

4.      Awit ng Paghilom (Aquino) 

5.      Kaibigan

6.      Halina, Lumapit sa Akin (Isidro, Que) Best choice.

7.      Hesus ng Aking Buhay (Aquino)

8.      Huwag Kang Mangamba (Pagsanghan, Francisco)

9.      Huwag Limutin (Aquino)

10.  H’wag Mangamba (Francisco)

11.  Far Greater Love (Go, Francisco)

12.  God of Silence (Francisco)

13.  Here I Am, Lord (Schutte)

Recessional:

1.      Ang Atong Tulubagon

2.      Kinsa?

3.      Ang Tawag

4.      Magpasalamat sa Kanya (Ramirez)

5.      O Bayan ng Dios (Aquino)

6.      My Heart’s Thanksgiving (Aquino)

Enjoy and have a nice weekend everyone J

Suggested Songs for January 29, 2012 Mass

Sunday, January 29, 2012

4^th Sunday in Ordinary Time

Kung Hei Fat Choi! Masasabi kong mas lalong maswerte ako sa taong ito dahil sa mismong kaarawan ko (January 23, 2012) ang Chinese New Year. Dati na akong maswerte simula nang magbalik-loob ako sa ating Poong Maykapal. Dahil sa kanya nakilala ko ang aking sarili. Nasagot niya ang mga katanungang bumabagabag sa akin noong nasa kadiliman pa ako ng buhay at hindi ko pa siya nakilala. Naging mabuti siya sa akin kahit na akong isang makasalanang tao. Totoo nga ang sinabi niya sa ebanghelyo niya noong nakaraang linggo na “Ako’y pumarito para sa mga makasalanan” at ako’y isa na doon.  Ipinagpasalamat ko at natagpuan niya ako at natagpuan ko rin siya.

I just want to say thanks to Annie, Mark Amihan, Ate Bambie Moran, Leoner Rosales, Noel Banday, Ellen, Tessa at kay Diding sa Haranita na ginawa n’yo ngayong gabi… Napaiyak n’yo ako!

Heto na po ang mga suhestiyon kong kanta para sa darating na linggo…

Entrance:

1.      Pag-inambitay

2.      Diosnong Magtutudlo ,swak sa 1^st and 2^nd Reading

3.      Purihin ang Panginoon (Isidro, Ramirez)

4.      Halina at Lumapit (Habito) prioritize stanza 3

5.      Sing to the Mountains (Dufford)

6.      Blest be the Lord (Schutte)

Kyrie:

1.      O Ginoo, Kaloy-I Kami (Set 4)

2.      Ginoo, Kaloy-I Kami (Neniel)

3.      Maawa Ka (Francisco-Reyes)

4.      Panginoon, Maawa Ka (Cayabyab)

5.      As we Prepare

6.      Lord, Have Mercy (Francisco-Reyes)

Gloria:

1.      Himaya sa Dios (Nars Fernandez)

2.      Himaya sa Dios III

3.      Luwalhati sa Dios (Sengson)

4.      Papuri sa Dios (Francisco-Reyes-Torres)

5.      Give Glory to God

6.      Glory to God (Francisco-Agatep)

First Reading:

Deuteronomy 18:15-20

Moses spoke to all the people that God shall send a prophet like Moses, one who will tell them all that He (God) commands. 

Responsorial Psalm:

Psalm 95:1-9

If today you hear His voice, harden not your hearts. 

Second Reading:

1 Corinthians 7:32-35

Be free from anxieties. 

Gospel Acclamation/Alleluia:

1.      Pangitaa ang Gingharian

2.      Alleluia Himoa Kami nga Dalan

3.      Alleluia 17

4.      Sing Alleluia (Marcelo)

Gospel:

Mark 1:21-28

Teaching with Authority 
The people were astonished at the way Jesus taught, for He spoke as One having authority, and not like the teachers of the Law. Here Jesus also drove out the evil spirit from a man who was in the synagogue.

Homily by Fr. Charles Irvin:

Two words in the Gospel account you just heard captured my attention… “astonished” and “amazed.” St. Mark reports that the people in Capernaum’s synagogue were astonished at Jesus’ teaching and all were amazed. So the question arises: Why? Why were they so astonished and amazed? After all they thought Jesus was a rabbi, someone who speaks God’s word, and they were, after all, in a synagogue, a place where one would expect to be hearing about what God had to say. So why were they so astonished and amazed?  

First of all we need to notice that this event occured at the very beginning of Our Blessed Lord’s public ministry. St. Mark reports this event in the first chapter, twenty-first verse of his Gospel account. Jesus has just finished gathering His twelve apostles and was now “going public,” so to speak. Jesus had not as yet performed His dazzling miracles. He had not as yet cured the blind, healed the lepers, healed the crippled, and raised people from the dead. The most astounding miracle of all -- His own resurrection from the dead -- had not yet occurred.

Why then was there astonishment and amazement at His first words here, at the beginning of His public ministry? It was common, we know, for rabbis to have followers and to move from synagogue to synagogue. What was so amazing about Jesus? Wasn’t He teaching the way rabbis taught? Wasn’t Jesus proclaiming the word of God to His people – something all rabbis did?

What I want to point out is the particular the style of speech used by Jesus and to note the way He taught. He did not say “The Lord’s words for you today are…” Nor did He say: “The God who sent me says this…” No. Jesus spoke in His own name, on His own authority. There is, you see, a big difference in Jesus’ speech here. He is telling everyone what He, the Christ is declaring to them. He is not speaking on behalf of God -- He is speaking as God!

In another gospel account, St. Matthew, reports Jesus as saying:

      "You have heard the commandment imposed on your forefathers, 'You shall not commit murder; every murderer will be liable to judgment.' What I say to you is …everyone who grows angry with his brother shall be liable to judgment. "You have heard the commandment, 'You shall not commit adultery.' What I say to you is: anyone who looks lustfully at a woman has already committed adultery with her in his thoughts. "You have heard the commandment imposed on your forefathers, 'Do not take a false oath; rather, make good to the Lord all your pledges.' What I tell you is: do not swear at all. Say, 'Yes' when you mean 'Yes' and 'No' when you mean 'No.' Anything beyond that is from the evil one."

The Ten Commandments were revered by the Israelites. Those commandments and the tablets upon which they were written connected them -- directly connected them -- with God Himself. To alter or tamper with them was, for the Jews, absolutely unthinkable. To hear Jesus expand on those commandments was, to say the very least, astonishing and amazing. What Jesus taught was marvelous. It was luminous, enlightening, and brilliant. But how He taught was mind boggling because the way Jesus spoke was as God speaking. He didn’t speak about God. He didn’t begin by saying: Thus says the Lord…” No. He simply and directly spoke as only God would speak. Nothing could be more astonishing than that. Either Jesus is who He claimed to be and demonstrated Himself to be, or else He was a charlatan, a fraud, and a liar. He is either God the Son made human flesh, or He is not. One has to choose. One cannot escape making that choice.

Have you ever heard it stated that it really doesn’t matter what religion you belong to since they’re all leading us to God? When you hear that said you should realize that sort of thinking flies in the face of what we just heard about Jesus Christ, both in today’s passage as well as in many others. Because if it is true that Our Blessed Lord is God made flesh for us, then it really does matter what religion we have. The devils themselves recognized Him. Why do those who claim to be religious people refuse to acknowledge who He really is? It wasn’t the devils that gave Jesus a bad time. They simply vacated; they simply fled from His presence and went elsewhere to do their dirty work. It was the religious know-it-alls who gave Jesus a hard time. The more they realized that Jesus of Nazareth was really Someone, the more they understood what He was claiming to be, the more they wanted to rid themselves of Him. He spoke with God’s own authority. He was a terrible threat to the claimed authority of the big know-it-alls.

            Now there are many ways people try to rid themselves of Christ. They tried to kill Him, bury Him in a tomb and then post a detail of soldiers to guard that tomb. We know, however, how useless that was. Another way is to simply ignore Him. Many have done that, are doing it now, and will do it in the future. The danger about ignoring Him is equivalent to the danger of ignoring the instructions on drug prescriptions, or ignoring the directions on how to fly an airplane.

           

Still another way is to claim that Jesus is just another interesting religious figure in human history. You simply decide that Buddha or Mohammed, or some guru from the Far East is just as good as Jesus it comes to journeying to God. But if that’s true then why bother with going to church? Why not simply start your own church? I mean, after all, if you really believe that one religion is just as good as another you can probably do a better a job with organizing a religion than the ones we’ve got. But when you do, let’s see you cure people with various diseases, make the blind see, restore crippled limbs, and raise people from the dead. Finally, and most importantly, let us see you rise from the dead three days after you’ve been buried.

So is it really true that one religion is just as good as another? Do we take the words and teachings of Jesus with ultimate seriousness or do we just relativize His life, death, resurrection and teachings? Is His voice just one of many? Or is He the Word of God spoken for us?

Now I’m quite aware that all of you here today do not dismiss Jesus. You wouldn’t be here listening to His words and receiving His Body and Blood if your hearts and souls were elsewhere. But I’ll bet you have heard members of your families reduce religion to something equal to a cafeteria choice by declaring it doesn’t really matter what you pick and choose. Will you simply let those statements pass by unchallenged? Will you let your children, your grandchildren and members of your family, as well as your friends who say these things, go on without responding with your own convictions about Jesus Christ? We need to love them enough to call them to take Jesus of Nazareth seriously. After all, He really does speak with authority, and not like the others.

We’ve all heard a lot of talk about evangelizing. Evangelizing doesn’t mean that we have to go around town knocking on doors and preaching at others about our religion. It can be something far less difficult and far less offensive than that. Evangelizing can be as easy as simply and clearly stating the truth about Jesus and telling folks “We have never heard anyone else speak with such authority.”       

Offertory:

1.      Dios Nia Ko (swak sa 2^nd reading “magtugyan sa inyong kaugalingon ngadto sa pag-alagad sa Ginoo”)

2.      O Dios Dawata (Koro Viannista)

3.      Ginoo Walay Sukod (Juris of MYMP) “I don’t know if pang offertory ba jud siya but the lyrics seems to be for offertory”

4.      Diyutay Lang Kini (Koro Viannista)

5.      Mugna sa Dios (Koro Viannista)

6.      Panalangin sa Pagiging Bukas Palad (Arboleda, Francisco)

7.      Narito Ako (San Andres)

8.      Narito Ako, Panginoon (Que)

9.      Prayer for Generosity (Arboleda)

Sanctus:

1.      Santos (Pastorela)

2.      Santos V (Villanueva)

3.      Santo, Santo, Santo (Que)

4.      Santo, Santo, Santo (Francisco)

5.      Holy, Holy, Holy (Benitez)

6.      Holy, Holy, Holy (Dufford-Schutte)

Acclamation:

1.      Si Kristo (Chord of Am)

2.      Si Kristo (Chord of E)

3.      Si Kristo’y Namatay (Hontiveros)

4.      Si Kristo ay Namatay (Dying)

5.      Memorial Acclamation (Marcelo-Fenomeno)

6.      When We Eat this Bread

Amen:

1.      Amen

2.      Dakilang Amen

3.      Amen (World Youth Day ’95)

4.      Amen Alleluia (Bayogos)

Pater Noster:

1.      Amahan Namo I (Set 1) chord of D

2.      Ama Namin (Marcelo)

3.      Aman Namin (Hontiveros 1)

4.      Our Father (Alipio)

Doxology:

1.      Kay Imo Man

2.      Sapagkat

3.      For Thine (Mallote)

Agnus Dei:

1.      Kordero sa Dios IV (Chord of Dm-Bb)

2.      Agnus Dei (R. Villanueva Mass 8)

3.      Kordero ng Diyos (Cayabyab)

4.      Kordero ng Diyos (Que)

5.      Lamb of God (Folk)

Communion:

1.      Kini Maong Akong Lawas (Koro Viannista)

2.      Natawag ko na Ikaw (swak sa 2^nd reading)

3.      Ang Kinabuhing Mahinungdanon (swak sa 2^nd Reading)

4.      Kalig-on sa Pagtoo

5.      Awit ng Paghilom (Aquino) 

6.      Awit ng Paghahangad (Cenzon)

7.      H’wag Mangamba (Francisco)

8.      Manatili Ka (Francisco)

9.      O Hesus, Hilumin Mo (Francisco)

10.  Pagkakaibigan (Cenzon, Abad-Santos)

11.  God of Silence (Francisco)

12.  Here I Am, Lord (Schutte)

13.  On Eagle’s Wings (Joncas)

14.  You are mine (Haas)

15.  Your Heart Today (Francisco)

Recessional:

1.      Ang Tawag (Koro Viannista version)

2.      Kinsa? (sibo sa 2^nd reading)

3.      Ang Atong Tulubagon

4.      O Bayan ng Diyos (Aquino) Prioritize Stanza 2

5.      I am the Bread of Life (Toolan). Prioritize Stanza 5

Have a nice weekend everyone… J