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Suggested Mass Line-Up for the 3rd Sunday of Lent, March 11, 2012


Sunday, March 11, 2012
3rd Sunday of Lent
Liturgical Color: Violet

EXODUS 20:1-17                         This is the best known of three different versions of the Ten Commandments.  Comparing this passage with Exodus 34:10-17 and Deuteronomy 5:6-21 leaves those who hold to a literalist view of scripture in more than a slight quandary.  How could
God dictate three versions of the same law code, and supposedly to the same person? A more adequate interpretation recognizes the obvious discrepancies between various source texts, each having been written at different times in different contexts.  Jesus himself acknowledged the importance of the Law of Moses and then went on to give a summary of that law which has universal application:  Love God with heart, mind, soul and strength; and love one's neighbor as oneself.  He drew this from two separate texts in the Hebrew Scriptures.


PSALM 19                               This psalm rejoices in the glory of creation and in the sanctity of God's moral law.   The closing verse is often used as a prayer offered before a sermon.


1 CORINTHIANS 1:18-25                  This is the heart of Paul's message, not only to the Corinthians, but to every other congregation to which he preached or wrote.  All other arguments aside, he proclaimed faith in Jesus Christ crucified and risen as God's sole means of redeeming
all creation.


JOHN 2:13-22                           Unlike the other Gospel writers, John places this crucial incident in Jesus' ministry - the cleansing of the temple - at the beginning of the ministry, not the end.  This is in keeping with John's view that Jesus' coming into the world created the moment when all must decide between following the light which Jesus represents or the darkness which separates humanity from God.  Note how John says that even the disciples did not understand what Jesus meant in referring to his resurrection – the one great act of God's absolute sovereignty - as his authority for perpetrating this apparently blasphemous deed.

Entrance:
1.      Tun-I Kami Ginoo
2.      Pasaylo, Ginoo
3.      Alay sa Kapwa (Esteban, Hontiveros) 
4.      Buksan ang aming puso (Tinio, Hontiveros) 
5.      Dinggin Mo (Esteban, Hontiveros)
6.      Hosea (Norbet)

Kyrie:
1.      Ginoo Kaloy-I Kami (Set IV Fernandez)
2.      Kyrie (Mass IV Villanueva)
3.      Panginoon Maawa Ka
4.      Lord Have Mercy
No Gloria

First Reading:
Ex. 20:1-17
enumerates the Ten Commandments, from Commandment 1 (I the Lord am your God; you shall have no other god besides Me) to Commandment 10 (You shall not covet your neighbor’s wife).

Responsorial Psalm:
Ps. 19: 8,9,10,11
Lord, You have the ways of everlasting life. 

Second Reading:
1 Cor. 1:22-25
is about Christ crucified. 
1. We proclaim a crucified Messiah. 
2. Jews and Greeks
3. wisdom of God
4. The “foolishness” of God is wiser than humans, and the “weakness” of God is stronger than humans. 

Gospel Acclamation:
1.      Ang mga Pulong mo
2.      Pagdayeg Alang Kanimo
3.      Alalahanin mo Panginoon
4.      Wika Mo
5.      Glory and Praise
6.      Words of Life

Gospel:
Jn. 2:13-25
1. Jesus’ holy anger at the merchants in the Temple in Jerusalem
2. “Destroy this temple and in three days I will raise it up”
3. Jesus was referring to the temple of His body

Notes:

1. Turn down the mirth. Huwag mag-concert. Huwag bumirit. 
2. Lent is the time for musical instruments also to be austere. Musical instruments during Lent should give only the bare minimum or necessary support to the singing (the human voice). Sustenance lang po. 

Homily/Reflection of the Readings:

The first Bible verse from today's First Reading [Ex. 20:1] states, "God spoke all these words." How appropriate are these words for the Lenten Season. In the First Reading, [Ex. 20:1-7] we heard the Words of God the Father. In the Second Reading, [1 Cor. 1:18, 22-25] we heard the Words of the Holy Spirit speaking through St. Paul. And, in the Gospel of St. John, [Jn. 2:13-25] we heard the Words of Jesus.

From these readings, each Divine Presence of the Holy Trinity provided us with a message as to how we should prepare ourselves during the Lenten Season. And for those who are parents of children, the message includes the "how" of preparing their young ones for the approach of Easter, the glorious Feast of the Resurrection of the Lord Jesus Christ.

Most of us are familiar with the First Reading because it contained the Ten Commandments. But having heard the Word of God and/or being familiar with it, does this mean that we always practice it? During the Lenten Season, this is the proper time to review the Ten Commandments so we may ask ourselves, "Am I obeying God's Divine Will?" "Am I living a holy life?"

The First Commandment reminds us that there is only One God who brought us out of slavery. It is by the grace of God that we have been saved through faith in Jesus Christ and the Sacrament of Baptism. It is by the grace of God that we have received our new creation as the first instalment towards inheriting the Kingdom of God. Being indebted to God through Jesus Christ, it would be hypocrisy for us to turn to astrology versus faith, to gambling versus Divine Providence, to fortune tellers versus trust in God, to self-abuse through addictions versus maturing in Christ, and the list goes on as we all know.

There is one living God. And our living faith demands of us that we respect Our Lord by remaining loyal to Him in all our thoughts, our words and our actions.

God forbids us to make idols. Some say, "I do not have idols in my home." But, when entering their homes, what do we find? We find good luck charms, good luck elephants of all colours and sizes, good luck unicorns, pictures of movie stars that the teenagers worship, etc... While some may claim that they do not to worship idols, they certainly surround themselves with them.

The Second Commandment reminds us not to use the Most Holy Name of the Lord in vain. That specifically means to stop swearing. Some may claim, well it is just a habit, not being intended against God. Habit or not, it is still using the Name of God in vain and God forbids it.

The Third Commandment reminds us to keep the Sabbath holy. Since the institution of the Holy Catholic Church through Jesus Christ, the Sabbath has been replaced with Sunday as the holy day. Sunday reminds us of the day of the glorious Resurrection of Jesus Christ. It is a holy day! It is a day that God has set aside for us to rest, to go to Church to receive Jesus Christ in our hearts through the Sacrament of the Holy Eucharist. It is a day of rejoicing and fellowship with our brothers and sisters in Christ. It is a day to praise God, to thank Him for all what He has given us. And when all that is done, it is a time to rest with our family so we may enjoy a loving relationship with one another.

The Fourth Commandment reminds us to honour our parents so we may live a long life. How often do we hear, "I hate my parents because they have so many rules." Yes, many hate their parents because they have many caring and loving rules. These children seem unaware to the fact that a child is God's gift to parents. As such, God expects the parents to raise holy children who know right from wrong. Parents who fail to do so shall be made accountable to God. And if children deliberately make it difficult for their parents by not honouring them, by refusing to respect and obey them, they shall personally be made accountable to God. God knows the hearts and He will not punish the parents who have done all they could to raise their children in righteousness when their children have refused to cooperate and obey.

The Fifth Commandment reminds us not to murder. What is murder? Some think it is just taking a gun and shooting someone. Murder means more than shooting someone. Abortion is murder. Euthanasia is murder. The moment someone dies as a result of promoting wars, hatred, or discrimination against minority groups, it becomes murder. We may not be the one who actually committed the crime but we are just as guilty by encouraging such a crime. The death penalty is murder when it is an abuse of power. If someone is sentenced to death because he is a schizophrenic or because he suffers from another mental illness, is this not the murder of the sick? Where is the compassion and the mercy? Where is the love of Christ to convert sinners? Has God placed us as judges over our brothers to determine who should live and die?

The Sixth Commandment reminds us not to commit adultery. Adultery has become an acceptable norm of society - acceptable to society but not acceptable to God. How many times do we hear of those who say, "Well I live a good life." "I go to Church on Sunday and I receive communion." "I am a good Christian." Not only are these poor souls deceiving themselves while living in sin, but they dare receive Holy Communion while in a state of mortal sin, this being just like slapping Jesus in the face. Do they not know that we are not allowed to receive Holy Communion while in a state of mortal sin? Do they not know that adultery is a mortal sin? Do they not know that if they died tonight, they would be denied entry into the eternal Kingdom of God because they have chosen their fleshly desires over the righteousness of God?

The Seventh Commandment reminds us not to steal. Many say they do not steal. They borrow but they do not return what they borrowed. They take little things from their employers such as pens, erasers, rulers, never asking for them, nor paying for them. They find an object of value and do not try to find its owner just to make sure that they can keep it, even when they suspect who may have lost it. Some go to the extent of switching prices on merchandise in the stores so they can get a good deal. Others notice that items have been wrongly priced and take advantage of it. Some charge up their Visa or Chargex Cards knowing that they will never be able to pay it back. To solve the problem, they declare personal bankruptcy. These are all different ways of stealing. How can one say he does not steal when he practices these things without scruples?

The Eight Commandment reminds us not to bear false witness against our neighbours. How many allow their tongues to get out of control like a wild fire that destroys a forest? How many say things about others that they would never say in front of their face? How many parents encourage their children to lie against a parent by claiming "abuse" during custody battles? How many have destroyed the reputation of others or caused years of hardship upon a person because of lies? Is this the love that Jesus preached?

The Ninth and Tenth Commandments remind us not to covet our neighbour's house, nor his wife or what belongs to him. It is not spiritually healthy for a husband or wife to spend all their time drinking coffee at the neighbours when they should be striving on maturing in their sacred marriage so they can grow in the love of Jesus with each other. Nor is it spiritually healthy to desire the personal property of one's neighbour. No one has ever gone to Heaven with a suitcase of personal belongings or lots of cash in their pockets. Worldly things are useless in Heaven. If we want Heavenly treasures, we must seek spiritual growth in the fruit of the Holy Spirit.

As St. Paul tells us in the Second Reading, the message of the cross is foolishness to those who are perishing. But for those who are saved, it is the power of God. The message of the cross is the message of love of Jesus that was summarized in two Commandments. First, love God. Secondly, love your neighbours as you would like them to love you. If what I just finished saying about the Ten Commandments is foolishness to me, then I am perishing. Either I live by the teachings of God or I do not! Either I go to Heaven or I do not! It is as simple as that!

We proclaim Christ crucified. To the unbelievers, this is a stumbling block and foolishness. They claim that if Jesus was God, why did the angels not rescue Him from being crucified? They fail to perceive that in Divine love, Jesus took our place on the cross. He died for our sins so we, as children of God, may inherit the Heavenly Kingdom.

Those who think they can see, they are blind. God's foolishness is wiser than human wisdom. God's weakness is stronger than human strength. For us who are faithful children of God, Christ is our power. Through the indwelling Holy Spirit, in our hearts, we perceive the wisdom of God.

In today's Gospel, we heard of when Jesus went up to the Temple in Jerusalem at the approach of the Passover. There He found people selling animals and exchanging money in His Father's House. Making a whip, Jesus drove the animals out and overturned the tables of the money changers.

The people demanded an explanation from Jesus, under what authority was He acting to do such a thing. Jesus told them, "Destroy this temple, and in three days I will raise it up." Being blind to the spiritual meaning of the words of Jesus, the people asked how He could do it in three days when the Temple was still under construction after forty-six years. They did not realize that Jesus was talking about His Body, the glorious Resurrection.

During the Lenten Season, this Gospel passage bears another spiritual meaning. We are Temples of the indwelling Holy Spirit. As Jesus cleaned the Temple of the animals and money changers, we should clean our Temples of our habits, our vices, our sins, all what is unrighteous and offensive to the Lord God. While our physical bodies shall die when our moment arrives, our souls shall continue to live because of the loving atoning sacrifice of Jesus Christ. Together, in spirit, we shall await our glorious resurrection when our physical bodies shall be raised from the dead. Then, at the moment of the final judgment, it shall be determined if we are to partake in the eternal Kingdom of God or be denied entrance into His infinite glory.

Death shall destroy our Temples. But until such time as death does its work, we are called by the grace of the Heavenly Father and the power of the Holy Spirit to sanctify our Temples in Christ. We are called to become holy as God is Holy.

As we continue on our journey towards Easter, let us reflect on the cleanliness of our Temples. Let us reflect on what God has said to us when He spoke to us today through the Father, the Son and the Holy Spirit. Let us now make a firm commitment on cleaning our Temples for the glory of God.
Offertory:
1.      O Dios Dawata (Koro Viannista)
2.      Kini Mao Akong Lawas
3.      Alay Kapwa (Tinio & Hontiveros) 
4.      Kung ‘Yong nanaisin (Francisco) 
5.      Take and Receive
6.      Prayer of Rupert Mayer 
7.      One Bread, One Body


Sanctus:
  1. Santos (Mass 4 Villanueva)
  2. Santos (Bukas Palad)
  3. Sanctus (pwede yung latin chant or yung English translation)

Acclamation:
1.      Manluluwas sa Kalibutan
2.      Si Kristo’y Namatay (Hontiveros)
3.      Dying

Amen:
1.      Amen (chord of A D)
2.      Amen (Francisco, Arboleda, Reyes, Torres)

Pater Noster:
At your choice… If the congregation can participate to sing this, that would be better.

Doxology:
1.      Kay Imo Man (Chord of Am)
2.      Sapagkat
3.      For the Kingdom

Agnus Dei:
1.      Kordero sa Dios IV (chord of Dm-B)
2.      Kordero ng Dios (Que)
3.      Lamb of God (Folk)

Communion:
1.      Balaan nga Gugma
2.      Dios Namo sa Kalooy
3.      Bawat Sandali
4.      Dakilang Pag-ibig
5.      Kaibigan, Kapanalig
6.      Anima Christi
7.      God of Silence

Recessional:
1.      Kinsa?
2.      Mag-awit Kita
3.      Natapos Na
4.      Pagbabasbas
5.      Pagmamahal sa Panginoon
6.      I am the Bread of Life (Toolan)

Have a nice and productive week everyone J

Suggested Mass Line-Up of Song for the March 4, 2012 Mass


Sunday, March 4, 2012
2nd Sunday of Lent
Transfiguration 

Notes:
1. Turn down the mirth. Huwag mag-concert. Huwag bumirit. 
2. Lent is the time for musical instruments also to be austere. Musical instruments during Lent should give only the bare minimum or necessary support to the singing (the human voice). Sustenance lang po. 

Halimbawa, ikaw ang instrumentalist, at alam mong dapat nang tumigil ang song dahil tapos na yung movement ng tao from one place to another (this is called a procession). Pinagbabawal ng simbahan ang instrumental solo kapag Lent. Huwag na pong lalagyan pa ng instrumentalist ng isang instrumental ending. Silence is far better during Lent.

Kailangan: read: requirement: maramdaman and ma-realize ng mga taong assembled that this is a season very different from other liturgical seasons. 

Entrance:
1.      Tun-I Kami Ginoo
2.      Dios namo sa Kalooy
3.      Pasaylo Ginoo
4.      Buksan ang aming puso (Tinio & Hontiveros)
5.      Save Us O, Lord (Dufford)

Kyrie:
1.      Ginoo, Kaloy-I Kami (R. Villanueva)
2.      Panginoon Maawa Ka (Francisco)
3.      As we Prepare

No Gloria

First Reading:
Genesis 22:1-2, 9-13, 15-18
Abraham’s faith was tested. God asks Abraham to offer up and sacrifice to Him his only son Isaac. Abraham obeys. At the last minute, an angel rescues the young Isaac. 

Responsorial Psalm:
Psalm 116:10-19
I will walk before the Lord, in the land of the living. 

Second Reading:
Romans 8:31-34 
This is about God’s graciousness.

Gospel Acclamation:
1.      Ang mga Pulong mo
2.      Pagdayeg Alang Kanimo
3.      Alalahanin mo Panginoon
4.      Wika Mo
5.      Glory and Praise
6.      Words of Life

Gospel:
Mark 9:2-10
Tells about the Transfiguration of Jesus. He brought along His apostles Peter, James and John up a high mountain. Jesus was transfigured before them, and His face shone like the sun and His clothes became as white as light. Then Moses and Elijah appeared. Peter offers to build tents for them. God says, “This is My beloved Son, with whom I am well pleased; listen to Him.” After leaving, the three apostles discussed with one another what ‘to rise from the dead’ could mean.

Homily/Reflection:
Twelve days having passed since we entered the Lenten Season, it is now a good time to review how our living faith and perseverance is leading us towards our eternal glory. Today's readings from the Holy Scriptures serve that specific purpose in our lives.

The First Reading from the Book of Genesis tells us that God tested Abraham. [Gen. 22:1] In other words, God tested his living faith. God wanted to see just how faithful Abraham would be in obedience and servitude.

In this particular Reading that speaks of Abraham and Isaac as father and son, we see a lot of images of God the Father and His Son, Jesus Christ. When God called upon Abraham, he answered, "Here I am." The two words, "I am," echo the identity of both, God the Father and Jesus Christ. These two Words, prophetic in nature, implied the arrival of Jesus in the world as the promised Messiah.

After calling Abraham, God the Father commanded him to take his son Isaac whom he loved and to go to the land of Moriah to offer him there as a burnt offering on a mountain that will be shown to him.

As Genesis 22:3-8 tells us, Abraham obeyed God. Early in the morning, he set out towards the mountain. Genesis 22:6 tells us that "Abraham took the wood of the burnt offering and laid it on his son Isaac." This passage echoes Jesus carrying the wooden cross to Calvary. It echoes how God the Father put the weight of the sins of the world upon His Son Jesus Christ whom He loved very much."

When Abraham came to the place that God had shown him, he built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood.

The action of Abraham echoes perfect obedience to God. It echoes that living faith without actions (works) is dead. [Jas. 2:26] True faith is living faith that shines in actions.

When we heard that Isaac was bound and laid on top of the wood, we were reminded of Jesus who was bound and laid on the cross to be nailed in our place so we may receive our salvation and eternal life in the Kingdom of God.

Then Abraham reached out his hand and took the knife to kill his son. [Gen. 22:10] The moment had arrived! What went through the mind of Abraham at that moment? It is obvious that the fear of God must have been great in Abraham. He had chosen to sacrifice his son versus opposing God's command. Abraham must have known that anything was possible to God. If it was the Divine Will of God, He would raise Isaac from the dead. And what went through the mind of his son? His obedience to God and to his father must have been great to allow himself to be slaughtered as a lamb at the burnt offering ceremony.

Just when Abraham was about to sacrifice his son, the angel of the Lord called him from heaven and told him not to lay his hand on the boy or do anything to him. [Gen. 22:11-2] The faith of Abraham had been tested and God knew by his actions that he had a sincere heart. Abraham obeyed God to the end.

Something of interest that many of you may not have noticed or heard before. It is the reference to the angel of the Lord. In the Old Testament, there are frequent references to the angel of the Lord. [Gen. 16:7-13; Exo. 3:2, 32:22-32; Num. 22:22-8; Judges 2:1; Zech. 12:8, etc...] In those passages, the angel of the Lord is identified as Yahweh Himself.

Knowing that God the Father is formless, being the first mover among the Three Divine Presences of the Holy Trinity, and believing in the teachings of the Holy Catholic Church that the first mover cannot be moved, these passages of the Old Testament reveal to us that the angel of the Lord was the Second Divine Presence of the Holy Trinity, Jesus Himself. These passages tell us that before the incarnation of the Lord Jesus, the eternal Word of God, Jesus manifested Himself visibly throughout the early history of the world in an angelic form.

After the angel of the Lord had stopped Abraham from sacrificing his son, Abraham saw a ram caught in the thicket by its horn. He took the animal and offered it up as a burnt offering instead of his son. [Gen. 22:13]

Later on, God called Abraham a second time. This time, God made a promise to Abraham, that because he did not withhold his son, he would be blessed. His offsprings would become as numerous as the stars of heaven and as the sand that is on the seashore.

Today, we can perceive what was meant by that promise of God. We know that Abraham was to become the spiritual father of mankind. [Rom. 4:17] He was the first of those to be saved by their living faith in God, first through the angel of God in the Old Testament and then through Jesus Christ in the New Testament.

The Lord concluded by saying that through the offspring of Abraham, all the nations of the earth shall gain blessings for themselves. [Gen. 22:18] Those word teach us that every nation of the world is privileged to have as some of its citizens the children of God who have received the Sacrament of Baptism through faith in Jesus Christ. Through the offspring of Abraham, blessings have been bestowed upon all the nations. Through the offspring of Abraham, the nations have learned the ways of God, the Christian faith, true righteousness, equal justice, human rights, all what is holy and pure, and pleasing to the Lord God.

Moving along to the Second Reading from the Letter of St. Paul to the Romans, we perceive that perseverance moves alongside living faith. In the early days of the Church, there was much persecution and many of the converts feared losing their lives.

Addressing this issue, St. Paul told them, "If God is for us, who is against us? [Rom. 8:31] It is clear that God is on the side of the Christians. As such, there is nothing to fear. If God made the ultimate sacrifice of His only beloved Son, will He not alongside with Jesus provide the Christians with all their needs? Certainly He will!

Then, St. Paul asked two more questions. "Who will bring any charges against God's elect? Is it God who justifies? [Rom. 8:33] This affirms to us that the justification and salvation of the Christian is not a question of arbitration. In the days of Job, Satan travelled back and forth between Heaven and earth, seeking God's permission to shipwreck whoever would not persevere in the living God. [Job 1:6-12, 2:1-8] But those days are now over! Satan, the accuser of men, he who accused them day and night before our God, has been thrown down from Heaven. [Rev. 12:7-10] He can no longer bring charges against the children of God for Jesus is now our Mediator before God the Father. Jesus made the perfect sacrifice for our sins. For those who persevere in their living faith, Jesus atoned as the Lamb of God to secure their righteousness before the Heavenly Father.

Since we have Jesus on our side, who will separate us from the love of Christ? Will it be hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? No, none of these things will separate us! For the love of Christ is eternal. While we may temporarily suffer in these physical bodies, our living hope in Christ is in the life to come as spiritual beings. Can the worldly ways that will come to an end separate us from our spiritual lives? No!

If we do suffer hardship, distress, persecution, famine, nakedness or even death as Christian who live their faith in Christ, let us offer it to God. For in the end, a Heavenly reward awaits all those who persevere in their living faith. Hardship, persecution and death makes us conquerors through Jesus who loves us. Through Him we have assurance of our eternal life and salvation, having overcome the worldly ways of the flesh, of self-centredness, wealth, fame, etc...

Today's Reading from the Gospel of Mark gives us a glimpse at what awaits those who persevere in their living faith. When Jesus took Peter, James and John up a high mountain, they witnessed the transfiguration of Jesus. His clothes became dazzling white such as no one on earth could bleach them.

White clothing is an image of glory. This is supported by numerous biblical passages. [Rev. 3:3-5, 3:18, 4:4, 6:11, 7:9, 12]

The presence of Elijah and Moses on the mountain is symbolic of the fulfillment of the prophets (through Elijah) and the Law (through Moses) that is found in the Old Testament. Their living presence is proof that God's children of the Old Testament who persevered in their living faith have inherited the Kingdom of God.

During that Reading, we heard when Peter offered to make three tents, one for Jesus, one for Moses and one for Elijah. Peter wanted to eternalize his joy by building three tents as was done in the Feast of Tabernacles. [Hos. 12:9]

With everything that was happening, Peter was terrified. He was terrified in the sense that he was lost for words at the mystery of Christ. His fear was his great unworthiness of being in the presence of God incarnated.

To add to this overwhelming experience, a cloud overshadowed them and God the Father spoke, "This is my Son, the Beloved, listen to him!" The cloud is symbolic of the presence of Yahweh in the Old Testament. [Ex. 16:10, 19:9 24:15-6; 32:9] The words, "my beloved son" is a repetition of the words of God that were spoken at the Baptism of Jesus. [Mt. 3:17; Mk. 1:11] The words, "listen to Him" is a command to heed to Jesus or face the consequences for rejecting the Word of God.

Overcome by the Divine presence of God, the disciples fell to the ground and were overcome by fear. [Mt. 17:6-8] Jesus went to them, touched them, told them to get up and not to be afraid. When they looked up, they saw no one except Jesus.

As they came down the mountain, Jesus ordered them to tell no one about what they had seen until after the Son of Man had risen from the dead. Coming down the mountain echoes a new Covenant. When Moses received the Covenant of the Law, he also descended the mountain while carrying the two tablets of the Covenant. [Ex. 32:15, 34:29] Now the new and everlasting Covenant of Grace was about to begin.

Jesus commanding the disciples to tell no one echoes when Daniel received a vision and was commanded to keep the words secret until the time of the end. [Dan. 12:4, 9] Today's Gospel ends by telling us that the disciples kept the matter to themselves, this echoing how Daniel also kept the vision of things to come secret to himself. [Dan. 7:28]

As was just explained to you, living faith and perseverance leads us to eternal glory. Your presence here today is a sign of your living faith. Your Christian behaviour in the world is a sign of your perseverance in your faith. Today, we are gathered here together so we can strengthen one another to persevere in our living faith in the hope of the eternal glory that awaits us at the end of this life.

Continuing with the celebration of the Holy Mass, let us ask the Lord Jesus to strengthen and preserve our living faith through the Sacrament of the Holy Eucharist. This is especially important to us during the Lenten Season when we are reflecting upon our Christian lives in preparation for the Resurrection of Jesus Christ that will be celebrated on Easter Sunday.

Offertory:
1.      Diyutay lang Kini
2.      Dios Nia Ko, swak sa 1st Reading
3.      Daygon Ikaw Ginoong Dios, swak naman sa RP
4.      Aniang Among Halad, bagay then for the celebration the Transfiguration
5.      Isang Pagkain, Isang Katawan, Isang Bayan, (San Pedro) “May buhay na walang hanggan” is reminiscent of 2R and the last part of G. 
6.      Kung ‘Yong Nanaisin (Francisco)
7.      Earthen Vessels (Foley)
8.      Prayer of Rupert Meyer (Francisco)

Sanctus:
  1. Santos (Mass 4 Villanueva)
  2. Santos (Bukas Palad)
  3. Sanctus (pwede yung latin chant or yung English translation)

Acclamation:
1.      Manluluwas sa Kalibutan
2.      Si Kristo’y Namatay (Hontiveros)
3.      Dying

Amen:
1.      Amen (chord of A D)
2.      Amen (Francisco, Arboleda, Reyes, Torres)

Pater Noster:
At your choice… If the congregation can participate to sing this, that would be better.

Doxology:
1.      Kay Imo Man (Chord of Am)
2.      Sapagkat
3.      For the Kingdom

Agnus Dei:
1.      Kordero sa Dios IV (chord of Dm-B)
2.      Kordero ng Dios (Que)
3.      Lamb of God (Folk)

Communion:
1.      Kini Maong Akong Lawas
2.      Anino
3.      Way Sukod ang Pagmahal
4.      Huwag kang mangamba (Pagsanghan & Francisco) swak sa 1R
5.      Huwag mangamba (Francisco) swak sa 1R
6.      Liwanag ng aming puso (Tagle & Hontiveros)
7.      Far Greater Love (Go & Francisco)
8.      Now we remain (Haas)

Recessional:
1.      Kinsa?, grabe kaayo kahaum sa 2R
2.      Asin ug Kahayag
3.      Alay sa Kapwa (Esteban & Hontiveros)
4.      Sino’ng Makapaghihiwalay (Anunciata). This song was inspired by 2R.
5.      What You Hear in the Dark (Schutte)

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