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Suggested Songs for October 7, 2012 Mass


October 7, 2012
27th Sunday in Ordinary Time (Year B)
Liturgical Color : Green

“The Sacredness of the Sacrament of Marriage”

For the better understanding of the implementation of the New English translation of the Roman Missal, please watch this video courtesy of the Diocese of Novaliches.


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For the new guide of the Mass please click this and download this PDF format document courtesy of USCCB. Click here!

Entrance…
1.   Pag-inambitay
2.     Diha sa Halaran
3.     Diosnong Magtutudlo
4.     Buklod ng Pag-ibig
5.     Isang Pananalampataya
6.     Sa Hapag ng Panginoon
7.     Blest be the Lord (Schutte)
8.     Glory and Praise to our God (Schutte)
9.     Lover of Us All (Schutte)
10.   Let Heaven Rejoice (Dufford) I'm going to recommend this too if your priest shall be reading the longer version of the Gospel.
First Reading                                           Gn 2:18-24
The LORD God said: "It is not good for the man to be alone.
I will make a suitable partner for him."
So the LORD God formed out of the ground
various wild animals and various birds of the air,
and he brought them to the man to see what he would call them;
whatever the man called each of them would be its name.
The man gave names to all the cattle,
all the birds of the air, and all wild animals;
but none proved to be the suitable partner for the man.

So the LORD God cast a deep sleep on the man,
and while he was asleep,
he took out one of his ribs and closed up its place with flesh.
The LORD God then built up into a woman the rib
that he had taken from the man.
When he brought her to the man, the man said:
"This one, at last, is bone of my bones
and flesh of my flesh;
this one shall be called 'woman, '
for out of 'her man' this one has been taken."
That is why a man leaves his father and mother
and clings to his wife,
and the two of them become one flesh.
Responsorial Psalm                                      Ps 128:1-2, 3, 4-5, 6
R. (cf. 5) May the Lord bless us all the days of our lives.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. 
May the Lord bless us all the days of our lives.
Your wife shall be like a fruitful vine
in the recesses of your home;
your children like olive plants
around your table.
R. 
May the Lord bless us all the days of our lives.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. 
May the Lord bless us all the days of our lives.
May you see your children's children.
Peace be upon Israel!
R. 
May the Lord bless us all the days of our lives.
Second Reading                                                  Heb 2:9-11
Brothers and sisters:
He "for a little while" was made "lower than the angels, "
that by the grace of God he might taste death for everyone.

For it was fitting that he,
for whom and through whom all things exist,
in bringing many children to glory,
should make the leader to their salvation perfect through suffering.
He who consecrates and those who are being consecrated
all have one origin.
Therefore, he is not ashamed to call them 'brothers.'
Gospel Mk 10:2-16
The Pharisees approached Jesus and asked,
"Is it lawful for a husband to divorce his wife?"
They were testing him.
He said to them in reply, "What did Moses command you?"
They replied,
"Moses permitted a husband to write a bill of divorce
and dismiss her."
But Jesus told them,
"Because of the hardness of your hearts
he wrote you this commandment.
But from the beginning of creation, God made them male and female.
For this reason a man shall leave his father and mother
and be joined to his wife,
and the two shall become one flesh.
So they are no longer two but one flesh.
Therefore what God has joined together,
no human being must separate."
In the house the disciples again questioned Jesus about this.
He said to them,
"Whoever divorces his wife and marries another
commits adultery against her;
and if she divorces her husband and marries another,
she commits adultery."

And people were bringing children to him that he might touch them,
but the disciples rebuked them.
When Jesus saw this he became indignant and said to them,
"Let the children come to me;
do not prevent them, for the kingdom of God belongs to
such as these.
Amen, I say to you,
whoever does not accept the kingdom of God like a child
will not enter it."
Then he embraced them and blessed them,
placing his hands on them.
Or Mk 10:2-12
The Pharisees approached Jesus and asked,
"Is it lawful for a husband to divorce his wife?"
They were testing him.
He said to them in reply, "What did Moses command you?"
They replied,
"Moses permitted a husband to write a bill of divorce
and dismiss her."
But Jesus told them,
"Because of the hardness of your hearts
he wrote you this commandment.
But from the beginning of creation, God made them male and female.
For this reason a man shall leave his father and mother
and be joined to his wife,
and the two shall become one flesh.
So they are no longer two but one flesh.
Therefore what God has joined together,
no human being must separate."
In the house the disciples again questioned Jesus about this.
He said to them,
"Whoever divorces his wife and marries another
commits adultery against her;
and if she divorces her husband and marries another,
she commits adultery."

Reflections of the Readings… (October 7)

Good morning! Is everyone ready for a sermon on the Sacredness of the Sacrament of Marriage? Today, I am going to touch on the subject of marriage and divorce. Considering the high percentage of divorces throughout the world, this homily should be of great interest to everyone. It will provide you with the knowledge and understanding of what the Holy Bible tells us about the Sacrament of Marriage.

The Holy Catholic Church teaches us that the Sacrament of Marriage is an indissoluble union, contracted by mutual consent, between one man and one woman, in a lawful manner, by which they are obliged to live together all the days of their life.

Now, marriage is not something that was invented by man. Instituted by God Himself, it has been present since the dawn of history, since the creation of the first man and woman.

In the beginning, God said, "It is not good that the man should be alone." [Gen. 2:18] "So the Lord God caused a deep sleep to fall upon the man, and he slept; then he took one of the ribs of Adam and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, 'This at last is bone of my bones and flesh of my flesh; this one shall be called Woman, for out of Man this one was taken.' Therefore a man leaves his father and his mother and clings to his wife and they become one flesh." [Gen. 2:21-5]

In marriage, the man and the woman become one. They belong to each other. The union between a man and a woman in the Sacrament of Marriage is compared to the union between Christ and the Church. 

"Husbands must love their wives just as Christ loved the church and gave himself up for her, in order to make her holy by cleansing her with the washing of water by the word, so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind - yes, so that she may be holy and without blemish. In the same way, husbands should love their wives as they do their own bodies. He who loves his wife loves himself. For no one ever hates his own body, but he nourishes and tenderly cares for it, just as Christ does for the church, because we are members of the body. For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh." [Mk. 10:6-8; Eph. 5:25-31]

"The wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does." [1 Cor. 7:4] "The husband should give to his wife her conjugal rights, and likewise the wife to her husband." [1 Cor. 7:3] In the Sacrament of Marriage, being one as Christ is one with the Church, perfect harmony must exist. Both parties, in the fullness of love, must give and take according to each other's pleasure. Neither one owns the other.

In their conjugal rights, they should "not deprive one another except perhaps by agreement for a set time, to devote themselves to prayer, and then come together again, so that Satan may not tempt them because of their lack of self-control." [1 Cor. 7:5]

"So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate." [Mt. 19:6] Today, during the Gospel Reading, we heard Jesus say, "Whoever divorces his wife, except for unchastity, and marries another commits adultery." [Mt. 19:9; Lk. 16:18]

What exactly does this passage mean? To fully understand it, in view of what the Gospel of Mark adds to the Word of the Lord, we come to the realization that Jesus was answering two questions. First of all, Jesus was saying that a man can only divorce his wife if she commits adultery. Secondly, if the man remarries another woman as a consequence of putting away his wife, he commits adultery. In other words, neither one of them are at liberty of getting married again.

On this subject, on behalf of God, St. Paul states, "To the married, I give this command - not I but the Lord - that the wife should not separate from her husband (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife." [1 Cor. 7:10-1]

As heard, from the early days of the Church, it was not recommended that one should divorce and get remarried because this contradicted the Sacredness of the Sacrament of Marriage that God had instituted on earth.

Now, some take this command very lightly. Regarding this, Saint Paul says, "Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles live, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart. They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practice every kind of impurity." [Eph. 4:17-9]

To divorce and remarry is to commit adultery! You may say, "What is the big deal about adultery. I know a lot of people who are doing it." What's the big deal? The big deal is that they who are living in adultery, none of them shall enter the Kingdom of God. 

Who says so? St. Paul does! Listen to this passage from the Holy Bible. "Do you not know that wrongdoers will not inherit the Kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers none of these will inherit the Kingdom of God." [1 Cor. 6:9-10]

The same words are found in Galatians 5:19-21 where St. Paul says, I am warning you, as I warned you before: those who do these things will not inherit the kingdom of God. In Hebrew 13:4, we read "Let marriage be held in honour by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers."

During today's Second Reading, we heard that the Lord Jesus was made lower than the angels so He may be crowned with glory and honour because of the suffering of death, so that by the grace of God He might taste death for everyone. Christ died for us! He suffered for us! He did all this to bring us to glory, so we may obtain our salvation through Him.

In Christ, we are sanctified by the grace of the heavenly Father and the power of the Holy Spirit. Our sanctification unites us with our Sanctifier, the Lord Jesus. Our sanctification entitles us to be called brothers and sisters of Christ.

But this is only possible if we live by the Law, the Divine Law of love and holiness so the grace of God may continuously shine on us as we persevere in our pilgrimage on earth towards the eternal Kingdom that awaits those who will qualify to be adopted as the children of God.

My brothers and sisters, I expect that during the next few days, I will be hearing from some of you who will make an effort to prove to me that their marital separation or divorce was valid, their situation being an exceptional case. This is the common statement! I heard it before! All the other priests have heard it also! This is the common phrase that seeks to obtain mercy.

But the bottom line is that I, as a servant of God, am obligated, for the salvation of your soul, to tell you the truth, even if the truth hurts. The Lord God does not approve of divorces! He does not approve of common-law relationships! And He does not approve of adultery! If you value your salvation, then change from your worldly way and embrace the spiritual way, the righteousness of God. Move out of your relationship before it eternally destroys you!

I wash my hands! I have spoken the Word of God. Now, it is up to you, those who offend the Lord God, to do as your free will decides, for better or worse. May the grace of God be with all of you as you seek to live by His Divine Will.

Offertory…
1.      Pagdaygon Ka Dios
2.     Nagahalad Kami
3.     Isang Pagkain, Isang Katawan, Isang Bayan
4.     Paghahandog ng Sarili
5.     Blessed Be God 
6.     Take Our Bread (Wise) 
7.     To be your bread (Haas) 

Communion…
1.      Balaan nga Gugma
2.     Way Sukod Man ang Pagmahal
3.     Kay Kita Usa Ra
4.     Dakilang Pag-ibig (Pangilinan, Hontiveros)
5.     Huwag Kang Mangamba (Pagsanghan, Francisco)
6.     Panunumpa (Gonzales)
7.     Pag-ibig Ko (Hangad)
8.     Tungo Sa’yo (Hangad)
9.     Far Greater Love (Go, Francisco)
10.   God of Love (Schutte) 
11.    In Him Alone (Francisco)
12.   Love is the Answer (Hannissian)
13.   One More Gift (Francisco)
14.   So The Love of God (Schutte)

Recessional…
1.   Ang Tawag
2.   Bisan Unsa nga Marian Song
3.   Tanda ng Kaharian ng Diyos (Morano, Francisco) if your priest shall be reading the longer version of the Gospel.
4.   Aba, Ginoong Maria
5.   Awit ng Pagsuyo (Borres, Francisco) 
6.   Mariang Ina Ko (Pagsanghan, Francisco) 
7.   Awit sa Ina ng Santo Rosaryo 
8.   The Latin Ave Maria 
9.   E2 if not used as entrance song

Please pray the HOLY ROSARY of the BLESSED VIRGIN MARY Brothers and Sisters J

Suggested Songs for September 30, 2012 Mass


September 30, 2012
26th Sunday in Ordinary Time (Year B)
Liturgical Color : Green

“WHOEVER IS NOT AGAINTS US IS FOR US”

For the better understanding of the implementation of the New English translation of the Roman Missal, please watch this video courtesy of the Diocese of Novaliches.


Please click any advertisement on our blog so that we will earn for the privatization of the domain of this site. Thank you!

For the new guide of the Mass please click this and download this PDF format document courtesy of USCCB. Click here!

Entrance…
1.      Lungsod nga Balaan
2.     Awit mga Binuhat
3.     Diosnong Magtutudlo
4.     Sa Hapag ng Panginoon (Morano, Francisco) Stanza 2 ang priority. 
5.     City of God (Schutte)
6.     Blest Be the Lord (Schutte)

First Reading  Nm 11:25-29
The LORD came down in the cloud and spoke to Moses.
Taking some of the spirit that was on Moses,
the LORD bestowed it on the seventy elders;
and as the spirit came to rest on them, they prophesied.

Now two men, one named Eldad and the other Medad,
were not in the gathering but had been left in the camp.
They too had been on the list, but had not gone out to the tent;
yet the spirit came to rest on them also,
and they prophesied in the camp.
So, when a young man quickly told Moses,
"Eldad and Medad are prophesying in the camp, "
Joshua, son of Nun, who from his youth had been Moses?aide, said,
"Moses, my lord, stop them."
But Moses answered him,
"Are you jealous for my sake?
Would that all the people of the LORD were prophets!
Would that the LORD might bestow his spirit on them all!"
Responsorial Psalm Ps 19:8, 10, 12-13, 14
R. (9a) The precepts of the Lord give joy to the heart.
The law of the LORD is perfect,
refreshing the soul;
the decree of the LORD is trustworthy,
giving wisdom to the simple.
R. 
The precepts of the Lord give joy to the heart.
The fear of the LORD is pure,
enduring forever;
the ordinances of the LORD are true,
all of them just.
R. 
The precepts of the Lord give joy to the heart.
Though your servant is careful of them,
very diligent in keeping them,
Yet who can detect failings?
Cleanse me from my unknown faults!
R. 
The precepts of the Lord give joy to the heart.
From wanton sin especially, restrain your servant;
let it not rule over me.
Then shall I be blameless and innocent
of serious sin.
R. 
The precepts of the Lord give joy to the heart.
Reading 2 Jas 5:1-6
Come now, you rich, weep and wail over your impending miseries.
Your wealth has rotted away, your clothes have become moth-eaten,
your gold and silver have corroded,
and that corrosion will be a testimony against you;
it will devour your flesh like a fire.
You have stored up treasure for the last days.
Behold, the wages you withheld from the workers
who harvested your fields are crying aloud;
and the cries of the harvesters
have reached the ears of the Lord of hosts.
You have lived on earth in luxury and pleasure;
you have fattened your hearts for the day of slaughter.
You have condemned;
you have murdered the righteous one;
he offers you no resistance.
Gospel Mk 9:38-43, 45, 47-48
At that time, John said to Jesus,
"Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us."
Jesus replied, "Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us.
Anyone who gives you a cup of water to drink
because you belong to Christ,
amen, I say to you, will surely not lose his reward.

"Whoever causes one of these little ones who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.
If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into the kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where 'their worm does not die, and the fire is not quenched.'"

Reflections of the Readings (Sept. 30)

Good morning my brothers and sisters in Christ. May the grace of the Lord be with all you so you may come to the knowledge and understanding of the richness that is found in today holy readings that are intended to feed our souls.

A few moments ago, we heard that Jesus said, "Whoever is not against us is for us." [Mk. 9:40] What does this Bible passage mean? Are we to understand that Jesus is saying that He is tolerant of those who minister in His Most Holy Name apart from His association? Are we to understand it today to mean that Jesus is tolerant of all the Christian Churches, that all religions are equal? Based on those who apply 'Sola Scriptura' in the interpretation of the Holy Scriptures, this is certainly the conclusion that they have drawn, consequently leading to thousands of divisions within the Christian community.

On September 5, 2000, the Vatican released a theological document called "Dominus Jesus." Its purpose was to correct Church theologians who were distorting the true meaning of the spirit of ecumenism. In that document, the Catholic Church rejected pluralism that implies that all religions are equal. To teach that one religion is as good as another one endangers the Church's missionary message that the fullness of salvation can only be found in the One, Holy, Catholic and Apostolic Church. As some of you may have heard, that document created a worldwide reaction from a number of Christian denominations. At the same time, some of them admitted that this document proposed nothing new, that this had always been the position of the Holy Catholic Church. The difficulty that they had was that they had not heard the Vatican expressing it so openly since before Vatican II.

Today's First Reading from the Old Testament Book of Numbers [Numb. 11:16-17, 25-29] opens our eyes to the fact that the position of God's people in the days of the Old Testament was no different than today's position of the Vatican.

First of all, The Lord God told Moses, "Gather for me seventy of the elders of the people and they shall bear the burden of the people along with you so that you do not bear it all by yourself." [Num. 11:16] Two thousand years ago, Jesus did the same thing to help Him with His ministry. He "appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go." [Lk. 10:1] From these Bible passages in the Old and New Testament, we come to the understanding that God's representative on earth should have a number of people under him to assist him in his ministry of leading the people. Following that example, today, His Holiness Pope John-Paul II has all the Bishops of the world who number in the thousands, they assisting him in the effective administration of the Body of Christ, the Holy Catholic Church.

Secondly, we heard in the First Reading that among the seventy who were registered, Eldad and Medad stayed behind in the camp and prophesied. When Joshua, the assistant of Moses, one of his chosen men, saw this, he reported it to Moses. Moses said to him, "Are you jealous for my sake? I wish that all the Lord's people were prophets, and that the Lord would put His Spirit in them." [Num. 11:29]

Now, what we perceive here is that two persons remained in the tent and they continued to do the work of the Lord. [Num. 11:26] The other sixty-eight, had left the tent, no longer prophesizing. [Num. 11:25]

In consideration that a lot of the events in the life of Moses foreshadowed the life of Jesus, let us review the similarities between the men who prophesied in the camp and the man who cast out demons in the Name of Jesus. Moses was chosen by God to free His people from slavery. Jesus was chosen by God to free His people from the slavery of sin. Joshua was one of Moses' chosen men. John was one of Jesus' chosen men. By the way, the name "Joshua" means "Saviour."

Two of those appointed by Moses, filled with the Holy Spirit, continued to prophesies. Can the same be said about the man who was casting out demons in the Name of Jesus? We have no choice but to come to that conclusion because:

First, how could the man cast out demons in the Name of Jesus if he did not know Jesus, had not heard of Him, had not heard His teachings, nor had seen the power of God manifested through Him? Surely, the man could not speak of Someone that he did not know! Nor could he do the work of Jesus if he had not heard the teachings of Jesus! Nor would he attempt to cast out demons on his own if he had not seen the power of God manifested through Jesus.

Secondly, how could the man cast out demons if he was not filled with the Holy Spirit. It is not everyone who can cast out demons. In Matthew 17:19, we read that some of the disciples of Jesus were unsuccessful in casting a demon out of a boy. In Acts 19:13-7, we read of the seven sons of a high priest named Sceva who tried to exorcised an evil spirit. They were overpowered by the evil spirit.

From this, it can be concluded that unless one lives by the teachings of Jesus, not some of them, but all of them, in the Spirit of Truth, he cannot do the work of the Lord Jesus, nor be of the Body of Christ. Jesus said, "Whoever is not against us is for us." These Sacred Words shine in perfect unity. There is no division. All are of the same faith.

When the two men prophesied, they did so for the people of God, not for the pagans in the surrounding nations. When the man casted out a demon in the name of Jesus, he did so according to the teachings of Jesus, not the teachings of the Jewish people or of those who adored idols. These men were in perfect unity with the Divine Will of God.

When the One, Holy, Catholic and Apostolic Church says that the fullness of salvation can only be obtained through the Mother Church that enjoys the fullness of revelation, it means exactly that!

How can one enter the Kingdom of God if he has not been baptized, consequently not having received the new creation that qualifies him as a member of the invisible Body of Christ?

How can one have salvation if he does not receive the Sacrament of the Holy Eucharist, the Living Bread, that gives life to the soul?

How can one obtain the forgiveness of sins if he rejects Jesus' command for the priests to forgive sins as the ministers of the Church? 

How can one say that he belongs to the true Church when there is One Body, one Spirit, one hope of our calling, One Lord, one faith, and one baptism. [Eph. 4:4-5]

How can one say that he belongs to the true Church when the One, Holy, Catholic and Apostolic Church is the only Church that has been instituted by Jesus Christ> Is it not the only Church that has persisted for two thousand years in the purity of its teachings and traditions?

How can one claim to be the true Church when the keys to the Kingdom of Heaven have been given to the One, Holy, Catholic and Apostolic Church, that whatever it binds on earth shall be bound in Heaven, and whatever he looses on earth, shall be loosed in Heaven?

The Catholic Church can be compared to a cake. Many religions possess a cake but only the Catholic Church has sweet icing on the cake. Without the Sacraments, there is no life that leads to salvation in a religion or a Church.

Today's readings emphasize the necessity to do the works of the Lord in order to remain filled with the Holy Spirit. The two men who prophesied were filled with the Holy Spirit. The man who casted out the demons was filled with the Holy Spirit.

During the Second Reading from The Letter of James, we heard that the rich people should weep and wail for the miseries that are coming to them. They spend their lives accumulating wealth. Every moment of the day, their minds are set on how they can make a dollar. Some are so obsessed with this worldly desire that they even dream of how to make money. The devil is leading them towards the path of golden coins, surely not towards the golden path of eternal life in the Kingdom of God and salvation.

When one becomes obsessed with money, he cuts corners. If he is a contractor, he will build with low grade material. If he is a retailer, he will pay minimum wages to his employees. If he is dishonest, he will cheat them of their wages. When he files his annual income tax, he will omit some of his revenues. Through these means, he grows in fame, luxury, human knowledge of investments and all the goodies that come with wealth. But in the end, he will have nothing!

Jesus said, "Whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward." What you do towards your fellowmen, you do towards Jesus.

"If your hand causes you to stumble, cut if off; it is better for you to enter life maimed than to have two hands and to go to hell." We all know our human weaknesses and tendencies. Knowing them, by the grace of God the Father and the power of the Holy Spirit in the Most Holy Name of Jesus, we should apply our spiritual minds to overcome such weaknesses and tendencies. We should avoid what causes us to sin. We should run away from those opportunities that seek to destroy our souls.

I should remind all of you here of a sin that has become very popular among Catholics. It is the sin of being judgmental, such leading towards one's refusal to forgive those who have sinned, even those who have committed offenses against the Church and its members. The Holy Bible teaches us that we will be judged by the same measure that we judge others! That means if we cannot forgive those who have sinned, on Judgment Day, the Lord God shall not forgive us. It means that if we reject sinners from the Body of Christ on earth, the Lord God shall reject those souls from the eternal Body of Christ in Heaven. Considering the extent of the scandal in the Church today and the negative position of many Catholics, unless there is a drastic change, many of these Catholics shall be lost forever. We must ask ourselves, what would Jesus say to these sinners?

My brothers and sisters, we cannot serve two masters. We will love one more than the other!

This week, let us reflect upon our position towards the Lord Jesus and His Church that He has instituted on earth. Are we with Jesus our against Him? Are we with the teachings of Jesus that are found in the Holy Catholic Church or against them? If we seek with all our souls, our minds, our bodies and our strength to humbly serve and obey the Lord Jesus in the Body of Christ by shining as a light in the world, then we truly enjoy the hope that leads to eternal joy and peace in the Kingdom of God, such awaiting those who receive their salvation through Christ.

Offertory…
1.      Dios Nia Ko
2.     Mugna sa Dios
3.     Daygon Ikaw Ginoong Dios
4.     Kung ‘Yong Nanaisin ((Francisco) 
5.     Narito Ako (San Andres) 
6.     Narito Ako, Panginoon (Que)
7.     Paghahandog ng Sarili (Ofrasio, Hontiveros) or (Arboleda, Francisco) 
8.     Earthen Vessels (Foley) Stanza 2 ang priority.
9.     Prayer of Rupert Mayer (Francisco) 
10.   All That I Have (Hangad, This Time With You album)

Communion…
1.      Misyon sa Tawo
2.     Himoa Ko’ng Abayan sa Kalinaw
3.     Kinabuhi Mo, Kinabuhi Ko
4.     Awit ng Paghilom (Aquino) Stanza 2 ang priority. 
5.     Bawat Sandali (Gan, Francisco) 
6.     Hesus na Aking Kapatid (Hontiveros) 
7.     Maliban na Mahulog sa Lupa 
8.     Likhain Mong Muli (Alejo, Francisco) 
9.     Liwanagan Mo, Hesus (Aquino) 
10.   All I Ask of You (Norbet)
11.    Come to Me All Who Are Weary (Schutte) 
12.   Lead Me, Lord (De Pano) 
13.   This Alone (Manion) 
14.   I Seek You for I Thirst (Valdellon)
15.   All That Is Hidden (Farrell)

Recessional…
1.      Ang Tawag, since Vocation month pa po tayo..
2.     Kinsa?
3.     Ang Atong Tulubagon
4.     Mapapalad (Ramirez)
5.     Sino’ng Makapaghihiwalay (Anunciata)
6.     I Will Sing Forever

Have a blessed weekend everyone and thanks for visiting my blog J

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