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Showing posts with label gospel. Show all posts
Showing posts with label gospel. Show all posts

5th Sunday in Ordinary Time (Year 1 Cycle B) - February 7, 2021

 5th Sunday in Ordinary Time (Year 1 Cycle B)

February 7, 2021

 

“Go tell the World and Preach the Good News…”

 

Note: Today is the anniversary of the Episcopal Ordination of Most Reverend Wilfredo D. Manlapaz, D.D. (1981) Bishop-Emiritus of Tagum, Davao del Norte

 

Entrance Song:
1. Lungsod nga Balaan
2. Diha sa Halaran
3. Bayan, Umawit (Borres, Baltazar, Francisco) Pag-aalaala (Francisco)
4. Sing to the Mountains (Dufford) “You have answered my plea.”
5. Come With Praise (Schutte) Prioritize Stanza 3.

 

First Reading          Jb 7:1-4, 6-7

 

Job spoke, saying:
Is not man’s life on earth a drudgery?
    Are not his days those of hirelings?
He is a slave who longs for the shade,
    a hireling who waits for his wages.
So I have been assigned months of misery,
    and troubled nights have been allotted to me.
If in bed I say, “When shall I arise?”
    then the night drags on;
    I am filled with restlessness until the dawn.
My days are swifter than a weaver’s shuttle;
    they come to an end without hope.
Remember that my life is like the wind;
    I shall not see happiness again.

 

Responsorial Psalm          Ps 147:1-2, 3-4, 5-6

 

R. (cf. 3a) Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.


Praise the LORD, for he is good;
    sing praise to our God, for he is gracious;
    it is fitting to praise him.
The LORD rebuilds Jerusalem;
    the dispersed of Israel he gathers.


R. Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.


He heals the brokenhearted
    and binds up their wounds.
He tells the number of the stars;
    he calls each by name.


R. Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.


Great is our Lord and mighty in power;
    to his wisdom there is no limit.
The LORD sustains the lowly;
    the wicked he casts to the ground.
R. Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.

 

Second Reading     1 Cor 9:16-19, 22-23

 

Brothers and sisters:
If I preach the gospel, this is no reason for me to boast,
for an obligation has been imposed on me,
and woe to me if I do not preach it!
If I do so willingly, I have a recompense,
but if unwillingly, then I have been entrusted with a stewardship.
What then is my recompense?
That, when I preach,
I offer the gospel free of charge
so as not to make full use of my right in the gospel.

Although I am free in regard to all,
I have made myself a slave to all
so as to win over as many as possible.
To the weak I became weak, to win over the weak.
I have become all things to all, to save at least some.
All this I do for the sake of the gospel,
so that I too may have a share in it.

 

Alleluia          Mt 8:17

 

R. Alleluia, alleluia.
Christ took away our infirmities
and bore our diseases.
R. Alleluia, alleluia.

 

Gospel           Mk 1:29-39

 

On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them.

When it was evening, after sunset,
they brought to him all who were ill or possessed by demons.
The whole town was gathered at the door.
He cured many who were sick with various diseases,
and he drove out many demons,
not permitting them to speak because they knew him.

Rising very early before dawn, he left 
and went off to a deserted place, where he prayed.
Simon and those who were with him pursued him
and on finding him said, “Everyone is looking for you.”
He told them, “Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues,
preaching and driving out demons throughout the whole of Galilee.

 

Offertory:
1. Gasa sa Gugma (Koro Viannista)
2. Diyutay lang Kini (Koro Viannista)
3. Dios Nia Ko
4. Narito Ako (San Andres) Prioritize stanza 2
5. Mula Sa’Yo (Francisco)
6. Paghahandog ng Sarili
7. Dwelling Place (Foley)
8. Earthen Vessels (Foley)


Communion:
1. Gugma’g Paglaum (Fernandez)
2. Ang Kinabuhing Mahinungdanon
3. Natawag Ko na Ikaw
4. O Hesus, Hilumin Mo (Francisco)
5. Awit ng Paghilom (Aquino)
6. Pagsibol (Aquino)
7. Gabing Kulimlim (Arboleda, Francisco)
8. Far Greater Love (Go, Francisco)
9. God of Silence (Francisco)
10. I Seek You for I Thirst (Valdellon)
11. In Him Alone (Francisco)
12. Lead me Lord (De Pano)
13. Your Heart Today (Francisco)
14. Here I am Lord, swak sa Gospel


Recessional:
1. Kinsa?
2. Ang Tawag
3. Humayo’t Ihayag (Francisco, Catalan, Go)
4. Magpasalamat Kayo sa Panginoon (Ramirez) prioritize stanza 2
5. I Will Sing Forever (Francisco)
6. All My Days (Schutte, Murray)
7. My Heart’s Thanksgiving (Aquino)

Suggested Songs for September 2, 2012 Mass


September 2, 2012
22nd Sunday in Ordinary Time (Year B)
Liturgical Color : Green

Please watch this instructional video courtesy of the Diocese of Novaliches regarding the New English Translation of the Roman Missal.



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Entrance:
1.     Lungsod nga Balaan
2.     Himaya Kanimo, Kristo Jesus
3.     Awit sa Pagdayeg
4.     Alay sa Kapwa (Esteban, Hontiveros) Medyo Lenten pero swak ang message 
5.     Pagmamahal sa Panginoon (Hontiveros)
6.     City of God (Schutte)
7.     Come With Praise (Schutte)
First Reading                          Dt 4:1-2, 6-8
Moses said to the people:
"Now, Israel, hear the statutes and decrees
which I am teaching you to observe,
that you may live, and may enter in and take possession of the land
which the LORD, the God of your fathers, is giving you.
In your observance of the commandments of the LORD, your God,
which I enjoin upon you,
you shall not add to what I command you nor subtract from it.
Observe them carefully,
for thus will you give evidence
of your wisdom and intelligence to the nations,
who will hear of all these statutes and say,
'This great nation is truly a wise and intelligent people.'
For what great nation is there
that has gods so close to it as the LORD, our God, is to us
whenever we call upon him?
Or what great nation has statutes and decrees
that are as just as this whole law
which I am setting before you today?"
Responsorial Psalm                     Ps 15:2-3, 3-4, 4-5
R. (1a) One who does justice will live in the presence of the Lord.
Whoever walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.
R. 
One who does justice will live in the presence of the Lord.
Who harms not his fellow man,
nor takes up a reproach against his neighbor;
by whom the reprobate is despised,
while he honors those who fear the LORD.
R. 
One who does justice will live in the presence of the Lord.
Who lends not his money at usury
and accepts no bribe against the innocent.
Whoever does these things
shall never be disturbed.
R. 
One who does justice will live in the presence of the Lord.
Second Reading                        Jas 1:17-18, 21b-22, 27
Dearest brothers and sisters:
All good giving and every perfect gift is from above,
coming down from the Father of lights,
with whom there is no alteration or shadow caused by change.
He willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.

Humbly welcome the word that has been planted in you
and is able to save your souls.

Be doers of the word and not hearers only, deluding yourselves.

Religion that is pure and undefiled before God and the Father is this:
to care for orphans and widows in their affliction
and to keep oneself unstained by the world.
Gospel                         Mk 7:1-8, 14-15, 21-23
When the Pharisees with some scribes who had come from Jerusalem
gathered around Jesus,
they observed that some of his disciples ate their meals
with unclean, that is, unwashed, hands.
--For the Pharisees and, in fact, all Jews,
do not eat without carefully washing their hands,
keeping the tradition of the elders.
And on coming from the marketplace
they do not eat without purifying themselves.
And there are many other things that they have traditionally observed,
the purification of cups and jugs and kettles and beds. --
So the Pharisees and scribes questioned him,
"Why do your disciples not follow the tradition of the elders
but instead eat a meal with unclean hands?"
He responded,
"Well did Isaiah prophesy about you hypocrites, as it is written:
This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching as doctrines human precepts.
You disregard God's commandment but cling to human tradition."

He summoned the crowd again and said to them,
"Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.

"From within people, from their hearts,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile."

Reflections of the Readings (Sept. 2)
Welcome children of God to today's celebration of the Holy Mass that commemorates the Twenty-Second Sunday in Ordinary Time. This means that we have now passed the two-thirds mark of the Liturgical Year that will end in November, at which time will begin the First Sunday of Advent.

I pray that the grace of God is rich within all of you today so your ears will hear the glorious message of the Word of God that I am about to share with you.

During today's First Reading, we heard what happened when Moses gave the commandments of the Lord to His people. The Israelites were told to pay attention to the statutes and ordinances so they may live, enter and occupy the promised land.

As commanded by God, Moses also told the people that they must not add anything, nor take anything from the commandments of God. [Deut. 4:2] This was to ensure that the commandments would remain intact generation after generation.

As God's chosen leader of the people, Moses explained to the Israelites that by diligently observing the commandments of the Lord, they would be showing an example to the surrounding nations who worshipped false gods and sacrificed children to their gods. When those nations would hear of the spiritual laws of the true God, they would say, God's people are wise and discerning.

The necessity to obey the commandments of God was not to boast regarding the richness of its spiritual benefits; it was necessary to do so because no other nation had a god so near to it as the Lord God was to His people. And no other nations had the fullness of the law that embraced all the physical and spiritual needs of a people so it may shine in love, mercy and justice for the glory of God the Father.

Moses also explained to the Israelites that obedience to the commandments of God was mandatory. Those who obey the commandments of the Lord would be blessed throughout their lives. Those who disobey the commandments of the Lord by turning to other gods, would be cursed. [See Deut. 11:26-8]

As some of you are fully aware, hundreds of passages within the history of the Old Testament are prophetic of what was to come. Many of the Scriptures echo the coming of the Messiah, the ministry of Christ and His death on the cross. Others echo the institution of the One, Holy, Catholic and Apostolic Church. Others yet echo the Sacraments of the Church. Today's reading echoes the teachings of Jesus Christ that are found in the New Testament.

As the Israelites were commanded to pay attention to the statutes and ordinances of God the Father so that they may live, enter and occupy the promised land, we today, are also commanded to pay attention to the teachings of Jesus. Why? Because the teachings of Jesus are our blessed hope that leads to eternal life and salvation. By persevering in our living faith, through the Blood of the Lamb, we will finally rejoice in the eternal Kingdom of Heaven.

z Moses emphasized that it was extremely important that the people obey the law, without adding or deleting from it. Those who obey the law would be blessed. Those who disobey it would be cursed. In the New Testament, we find a similar passage. "I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to that person the plagues described in this book; if anyone takes away from the words of the book of this prophecy, God will take away that person's share which are described in the book." [Rev. 22:18-9]

As God's people of the Old Testament was commanded to obey the law, we today are also commanded to obey God through Jesus Christ. We are commanded to obey the teachings of the Catholic Church that echo the Ten Commandments, the teachings of the Lord Jesus and the Word of God that is found in the Holy Bible. These are our statutes and our ordinances. If we obey them, we will be blessed. If we disobey them, we will be cursed.

For Christ, "having been made perfect, He became the source of eternal salvation for all who obey Him." [Heb. 5:9] "When He comes to be glorified by His saints and to be marvelled at on that day among all who have believed [2 Thess. 1:9] He will "inflict vengeance on those who do not know God and on those who [did] not obey His gospel." [2 Thess. 1:8]

Accordingly, it is clear that the promise of salvation is conditional, that we must obey the teachings of Jesus Christ. Then, "if children, then heirs, heirs of God and joint heirs with Christ - if, in fact, we suffer with him so that we may also be glorified with him." [Rom. 8:17] Our inheritance depends on not being ashamed to bear the Most Holy Name of Jesus, of not being afraid to bear our daily crosses that sanctify us so we may become more in the likeness of Christ. For, "If we have died with Him, we will also live with Him." [2 Tim. 2:11] As St. Peter said, "For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps." [1 Pet. 2:21]

Now, some may claim that they have cheated death. They may claim that through their baptism, they are assured eternal life in the Kingdom of God. As such, when their physical body dies, their soul will raise to Heaven. Have I got a surprise for you! Listen to this passage from the Book of Baruch.

"O Lord, look down from your holy dwelling, and consider us. Incline your ear, O Lord, and hear; open your eyes, O Lord, and see, for the dead who are in Hades, whose spirit has been taken from their bodies, will not ascribe glory or justice to the Lord; but the person who is deeply grieved, who walks bowed and feeble, with frailing eyes and famished soul, will declare your glory and righteousness, O Lord." [Bar. 2:16-8]

Did you all hear that, "for the dead who are in Hades, whose spirit has been taken from their bodies"? Those who neglect their salvation lose their soul. They lose the gift of the new creation that they have received during the Sacrament of Baptism. Those who are saved are those who sincerely repent, those who are humble, those who do penance, those who have a deep regret of their sins, those who hunger for God's salvation.

It is no wonder that St. James tells us in today's Second Reading that "Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

All good actions that we perform, we do so by the grace of God through the power of the Holy Spirit who dwells within us. God's laws have not changed since the day of creation. As His creations, we are called to obey Him and serve Him in all humility and all righteousness.

By the word of truth, in the Name of Jesus, through the power of the Holy Spirit, we were born again as new creations. Our new birth is a first step towards a future transformation that will take place at the twinkle of an eye [1 Cor. 15:52] so we may be transformed in the glory of the Lord Jesus. "For the perishable body must put on imperishability, and this mortal body must put on immortality." [1 Cor. 15:53]

My brothers and sisters in Christ, we are called to welcome with meekness the implanted word of God that has the power to save our souls. We are called to be doers of the word, not merely hearers who deceive themselves.

We are called to be holy as our religion is holy. Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. As doers of the word, we are called to stand up for the oppressed. We are called to defend the unborn. We are called to condemn the death penalty so we will not have on our hands the blood of falsely convicted persons, this action also providing us with the opportunity to convert the hardest of sinners for the glory of God. What would have happened if St. Paul would have been executed for all what he did to the early Church christians? Surely, a good part of the New Testament would be non-existent! 

Now some may say, "I am tired of helping beggars. Why don't they get a job?" We are not called to judge the beggars for God alone knows what hardship or human frailty has led them to become beggars. What we do know is that when we feed the hungry or give a drink to the thirsty, we do so to Christ. Through such sanctifying action, we receive the grace of God that increases the beauty of our souls in the eyes of God the Father. Such actions go to our credit so we may qualify to enter the Kingdom of God.

During today's Gospel Reading, we heard how the Pharisees and some of the scribes questioned Jesus as to why His disciples ate without washing their hands. In those days, their traditions demanded that all kinds of rules be followed regarding washing.

Jesus responded by quoting the prophet Isaiah. "This people honours me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines."

In other words, it is more important to obey the commandments of God than to hold on to human traditions. Doing things because our parents and grandparents have done it exactly that way is meaningless. Putting five dollars in the Church collection plate on Sundays, circumcising all male children, going to Christmas midnight Mass versus the daily Mass, preparing eleven dishes for the Easter family meal, spending so much money on a wedding or having to invite so many guests, these are all meaningless traditions. Nobody makes it to heaven by making sure that they followed each of these tradition of their ancestors.

In His teaching to the crowd, Jesus added that there is nothing outside of a person, that if he does it, he is defiled. It is the things that come out that defile. All human actions have their origin in the heart. That is where evil intentions are planned and executed, be they: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, or folly. All these evil things come from within, and they defile a person.

Called to be doers of the Word of God, we are not called to be doers of the worldly pleasures that rob the grace of God from our souls. Called to be holy children as members of the holy Body of Christ, we are called to be doers of holy actions, "love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control. There is no law against such things. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit" [Gal. 5:22-5] so we may truly be doers of the Word.

Offertory:
1.     Dios Nia Ko
2.     Gasa sa Gugma
3.     O Dios Dawata
4.     Mula sa ‘Yo (Francisco) 
5.     Narito Ako (San Andres) 
6.     Narito Ako, Panginoon (Que) 
7.     Earthen Vessels (Foley)
8.     Dwelling Place (Foley) 
9.     Take our Bread (Wise)
10.   All That I have (Hangad)

Communion:
1.     Misyon sa Tawo
2.     Kini Maong Akong Lawas
3.     Buta
4.     Ang Mabuhay sa Pag-ibig (Tabuena, Hontiveros) 
5.     Kaibigan, Kapanalig (Ofrasio, Hontiveros) 
6.     Likhain Mong Muli (Alejo, Francisco)
7.     Maliban na Mahulog sa Lupa 
8.     Manalig Ka (Perez) 
9.      Diyos, Iniibig Kita (Rodrigo, Francisco) 
10.   Tungod Sa’yo (Hangad)
11.   All I Ask of You (Norbet)
12.   Anima Christi (Arboleda) A little bit Lenten, though. 
13.   Empty Space (Go, Francisco) 
14.   God of Silence (Francisco)
15.   Here in this Place (Haas) A little bit for Easter, though. 
16.   I Seek You for I Thirst (Valdellon)
17.   Love is the Answer (Hannisian) 

Recessional:
1.     Ang Tawag
2.     Kinsa?
3.     Ang Atong Tulubagon
4.     Tanda ng Kaharian ng Diyos (Moreno, Francisco)
5.     Humayo Kayo (Pangilinan, Hontiveros)
6.     I Will Sing Forever (Francisco)

Thank you for visiting my blog and happy weekend Brothers and Sisters J

Suggested Song Line-Up for Sunday Mass (Easter Sunday) April 8, 2012


Sunday, April 8, 2012
Easter Sunday
Liturgical Color : White

Easter (Old English: Ä’ostre) is a Christian feast and holiday celebrating the resurrection of Jesus Christ on the third day after his crucifixion at Calvary as described in the New Testament. Easter is preceded by Lent, a forty-day period of fasting, prayer, and penance. The last week of Lent is called Holy Week, and it contains Maundy Thursday, commemorating Maundy and the Last Supper, as well as Good Friday, commemorating the crucifixion and death of Jesus. Easter is followed by a fifty-day period called Eastertide or the Easter Season, ending with Pentecost Sunday. The festival is referred to in English by a variety of different names including Easter Day, Easter Sunday, Resurrection Day and Resurrection Sunday.

Easter is a moveable feast, meaning it is not fixed in relation to the civil calendar. The First Council of Nicaea (325) established the date of Easter as the first Sunday after the full moon (the Paschal Full Moon) following the northern hemisphere's vernal equinox. Ecclesiastically, the equinox is reckoned to be on March 21 (even though the equinox occurs, astronomically speaking, on March 20 in most years), and the "Full Moon" is not necessarily the astronomically correct date. The date of Easter therefore varies between March 22 and April 25. Eastern Christianity bases its calculations on the Julian calendar who’s March 21 corresponds, during the 21st century, to April 3 in the Gregorian calendar, in which the celebration of Easter therefore varies between April 4 and May 8.

Easter is linked to the Jewish Passover by much of its symbolism, as well as by its position in the calendar. In many languages, the words for "Easter" and "Passover" are etymologically related or homonymous. Easter customs vary across the Christian world, but decorating Easter eggs is a common motif. In the Western world, customs such as egg hunting and the Easter Bunny extend from the domain of church, and often have a secular character.

Entrance:
1. Saulogon Ta Karon
2. Daygon Ta Ang Ginoo
3. Magsiawit sa Panginoon (Isidro & Que)
4. Sumigaw sa Galak (Que)
5. Sing to the Mountains (Dufford)
6. Sing a new Song (Schutte)
7. City of God (Schutte)

Kyrie:
1. Ginoo Kaloy-I Kami
2. Panginoon Maawa Ka (Francisco)
3. Lord, Have Mercy (Francisco-Reyes)

Gloria:
1. Himaya sa Dios (Villanueva)
2. Papuri sa Dios (Francisco-Reyes-Torres)
3. Glory To God  (Francisco-Agatep)

First Reading...
"Peter began to speak: You know the message that spread throughout Judea, beginning in Galilee after the baptism that John announced; how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.
We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead.
He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sin through his name." [Acts 10:34, 36- 43]

Responsorial Psalm Ps 118:1-2, 16-17, 22-23.

R. (24) This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
"His mercy endures forever."
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
"The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD."
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.

Second Reading...

"Brothers and sisters: If you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you will be revealed with him in glory." [Col. 3:1-4]

OR

"Do you not know that a little yeast leavens the whole batch of dough? Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth." [1 Cor. 5:6-8]

Gospel Acclamation:
1. Aleluya (chord of A D Bm E-E7)
2. Aleluya Lamdag Ka
3. Salubong
4. Aleluya, Wikain Mo
5. Salamat Sa Dios (Hontiveros)
6. Sing Alleluia to the Lord
7. Sing Alleluia

Gospel Reading...

"Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, 'They have taken the Lord out of the tomb, and we do not know where they have laid him.'

Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there but he did not go in.

Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus' head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead.

Then the disciples returned to their homes. But Mary Magdalene stood weeping outside the tomb. As she wept, she bent over to look into the tomb and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, 'Woman, why are you weeping?' She said to them, 'They have taken away my Lord, and I do not know where they have laid him.'

When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, 'Woman, why are you weeping? Whom are you looking for?' Supposing him to be the gardener, she said to him, 'Sir, if you have carried him away, tell me where you have laid him, and I will take him away.'

Jesus said to her, 'Mary!' She turned and said to him in Hebrew, 'Rabbouni!' which means Teacher. Jesus said to her, 'Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'

Mary Magdalene went and announced to the disciples, 'I have seen the Lord,' and she told them that he had said these things to her." [Jn. 20:1-18]

OR

"On the first day of the week, two of the disciples were going to a village called Emmaus, about eleven kilometres from Jerusalem, and talking with each other about all things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him.

And Jesus said to them, 'What are you discussing with each other while you walk along?' They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, 'Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?'

He asked them, 'What things?' They replied, 'The things about Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of Angels who said that Jesus was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see Jesus.'

Then he said to them, 'Oh, how foolish you are, and how slow of heart to believe all that the Prophets have declared! Was it not necessary that the Christ should suffer these things and then enter into his glory?'

Then beginning with Moses and all the Prophets, Jesus interpreted to them the things about himself in all the Scriptures. As they came near the village to which they were going, Jesus walked ahead as if he were going on. But they urged him strongly, saying, 'Stay with us, because it is almost evening and the day is now nearly over,' So Jesus went in to stay with them.

When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized Jesus; and he vanished from their sight.

The two disciples said to each other, 'Were not our hearts burning within us while he was talking to us on the road, while he was opening the Scripture to us?'

That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. These were saying, 'The Lord has risen indeed, and he has appeared to Simon!'

Then they told what had happened on the road, and how the Lord has been made known to them in the breaking of the bread." [Lk. 24:13-35]

Homily/Reflection:

My brothers and sisters, today's message from the First Reading [Acts 10:34, 36-43] of the Word of God is presented to us by our first Pope, Peter the First. Often, we do not think of Peter as the First Pope. Rather, we think of him as St. Peter. But in reality, it is he who received the Keys to the Kingdom of God and he was in fact the first Pontiff of the Holy Catholic Church. As the spiritual leader of the Church of Jesus Christ that was being established on earth, Saint Peter took his place of authority and began to speak to those who had assembled in the house of Cornelius.

St. Peter said, "You know the message of God sent to the people of Israel, preaching peace by Jesus Christ - he is Lord of all." For centuries, the people of God had awaited for the coming Messiah who would bring peace to the world to reconcile man with God. Peter affirmed that this had come to pass through Jesus Christ. Jesus is the Lord of all! Through Jesus, God the Father had fulfilled all His promises that are found in the Old Testament.

In the presence of all, Peter affirmed that he and the disciples of the Lord were witnesses to all what Jesus had done in Judea and in Jerusalem. What was said about Jesus was not fabricated stories. It was the truth. The disciples of Christ lived alongside Him and witnessed everything that He had done and said.

Peter testified that Jesus was indeed crucified and that He had died on the Holy Cross. But God raised Him from the dead on the third day. And, after His glorious resurrection, Jesus appeared to many of the disciples who were chosen by God as witnesses. In all, it is estimated that Jesus appeared to approximately 500 different persons during the days that followed His resurrection.

Now, when Jesus appeared to the disciples, it was not in a dream or in a vision. Nor was it the Spirit of Jesus who appeared to the disciples because a spirit cannot eat or drink. It was the Lord Jesus Himself, He had resurrected from the dead. In His resurrected physical body, Jesus ate and drank with the disciples.

When Jesus came to the disciples, He gave them a command. Jesus commanded the disciples to preach to the people and to testify to all that He was the One sent by God to judge the living and the dead. Jesus was the promised Messiah in fulfillment of the Scriptures.

In today's first reading, Peter finished by stating that all the prophets of the Old Testament spoke about the coming of Jesus. In their inspired writings, they testified that those who would believe in Jesus would receive the forgiveness of sin through His Most Holy Name. As the Holy Bible tells us elsewhere, Jesus gave the authority to forgive sins in His Name to His disciples. "If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained." [Jn. 20:23]

During today's Second Reading that was taken from the Letter of Paul to the Colossians, [Col. 3:1-4] we heard that if we have been raised with Christ, we should seek the things that are from above where Christ dwells in Heaven. We should set our minds on spiritual things, not on worldly things.

Having been born again through the Church Sacrament of Baptism, we are obligated to God to feed our souls with spiritual things. We are called to spiritually grow in shining virtues and in the fruit of the Holy Spirit so that we may gradually be transformed by the grace of God the Father to become more in the likeness of His Son Jesus Christ.

For many, their participation in the celebration of the Holy Mass on Easter Day is a stepping stone towards returning to their living faith. It is a sincere resolution... but it must not end there.

Jesus is the Lord of all! And we all need Him! On a regular basis, we need to receive the Sacrament of Confession that Jesus has instituted on earth through the apostles for the forgiveness of our sins. We need to receive the Sacrament of the Holy Eucharist that Jesus has instituted on earth through the apostles as our assurance of salvation and eternal life in the Kingdom of God. The Sacrament of the Holy Eucharist is the Living Bread that feeds our souls once we have been reinstated in a state of grace after having received the Sacrament of Confession.

During today's reading of the Holy Gospel, [Jn. 10:1-18] we heard how Mary Magdalene needed Jesus. She wept when she realized that His body was gone, believing that someone had stolen it. She wept because she missed the Divine presence of Jesus. She missed that inner burning desire to be near the living body of Jesus, to follow Him, to hear Him, to feel loved, to be understood and to be forgiven of sins.

Mary Magdalene was not the only one to have these feelings. All the disciples of Jesus felt that way. That is why they reacted the way they did when they heard some saying that Jesus was no longer in His tomb, that He had resurrected, or that He was appearing here and there to different disciples.

The word, "Jesus is alive!" or "I have seen the Lord!" were enough to instantly create a great spiritual hunger in the soul of the disciples of Jesus where emptiness existed because of His death. The worldly minds of the disciples suddenly became alerted to the truth. Through these words, there was a new hope. Faith was being reinstated in the Words that Jesus had spoken while He lived on earth.

Jesus is the Lord of all! It is the will of God that we all experience spiritual hunger for the Divine presence of the Lord Jesus. It is the will of God that Jesus feed our spiritual hunger so like Mary Magdalene and the disciples, we will never want to leave His Divine presence.

When we set our minds on Jesus, we do what is spiritual. While we are in this world, we are not of this world. Through faith in Jesus and the Sacrament of Baptism, we have become new creations of the godly seed, called to obey and serve the Lord Jesus in all righteousness.

When you go home today, think of the words, "Jesus is alive!" Think of the words, "Jesus is the Lord of all!" He is your Lord as much as He is my Lord and the Lord of all the others, those who are present and those who are not. Remember that spiritual hunger that you experienced so many times in your life, during those moments when you desired that the Lord Jesus could be so close to you... (pause) and He came close to you. You felt His warmth, His joy and His peace.

Awaken your spirits so you may relive those moments, not only for a day or two, but for every day of your life until you appear before the Lord Jesus in person. While you are in this world, be of above. For Jesus is the Lord of all and by the grace of God the Father and the power of the Holy Spirit, He can once more ignite your hearts with a burning hunger that will draw you to Him.

Sequence: Victimae Paschali Laudes (Wipo) You may sing this everyday up from today to April 15, 2012, the 2nd Sunday of Easter inclusive.

Today there would be no Profession of the Creed; instead: the Renewal of Baptismal Vows. After the vows, singing is typical.

Renewal of Baptismal vows: Isang Pananampalataya (Santos & Hontiveros)

Offertory:
1. Nagahalad Kami
2. Mugna sa Dios
3. Diyutay Lang Kini
4. Tinapay ng Buhay  (justified for today’s celebration)
5. Unang Alay
6. Blessed be God
7. We Remember (Haugen) Use Stanza 2.

Sanctus:
1. Santos (Mass 21 Villanueva)
2. Santos (Fernandez) chord G C G D7
3. Santo, Santo, Santo (Francisco-Arboleda-Torres)
4. Santo, Santo, Santo (Francisco)
5. Holy, Holy, Holy (Dufford-Schutte)

Acclamation:
1. Si Kristo Namatay
2. Si Kristo’y Namatay (Hontiveros)
3. Christ Has Died (Bayogos)
4. Christ Has Died (Wise)

Amen:
1. 7 Amen
2. Amen Pagdaygon Ang Dios
3. Dakilang Amen (Francisco)
4. Amen Alleluia (Bayogos)

Pater Noster:
1. Amahan Namo
2. Ama Namin (Francisco-Arboleda-Torres)
3. Ama Namin (Hontiveros 1)
4. Our Father (Malotte)

Doxology:
1. Kay Imo Man Ang Gingharian
2. Sapagkat Sa’yo ang Kaharian (Francisco-Arboleda-Torres)
3. For the Kingdom

Agnus Dei:
1. Kordero sa Dios (Set III Fernandez)
2. Kordero ng Diyos (Arboleda-Francisco)
3. Lamb of God (Folk)

Communion:
1. Kini Maong Akong Lawas (Koro Viannista)
2. Ang Ginoo Nabanhaw Na (F82)
3. Nabanhaw si JesuKristo (F81)
4. Ang Huni sa Kinabuhi
5. Way Sukod ang Pagmahal
6. Daygon Ikaw Ginoong Dios
7. Bawat Sandali (Gan, Francisco)
8. Pagsibol (Aquino)
9. Tubig ng Buhay (Valdellon)
10. Tinapay ng Buhay (if hindi kinanta sa Offertory)
11. Far Greater Love (Go and Francisco)
12. I am the Bread of Life (Toolan)
13. On Eagle’s Wings (Joncas)

Recessional:
1. Ang Tawag
2. Pag-inambitay
3. Pagbanwag
4. Humayo’t Ihayag (Francisco, Catalan, Go)
5. Awit ng Pasasalamat (Hontiveros)
6. Life Forevermore (Ellerton and Francisco)
7. I am the Bread of Life (Toolan)

Happy Easter Everyone 

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