3rd Sunday of Easter - Year 2 Cycle C - May 1, 2022

 

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In Lectionary Cycle C, our Sunday Gospels are usually taken from the Gospel of Luke. The Gospels for the Easter Season, however, are taken from the Gospel of John. Today's Gospel is one of the post-Resurrection appearances reported by John. Recall that in John's Gospel, Jesus appears first to Mary of Magdala, second to all of the disciples except Thomas, and finally to Thomas and the disciples (which we heard last Sunday). After those appearances, John's Gospel seems to conclude with a reference to other signs that Jesus gave after his Resurrection, which have not been recorded.

 

Entrance:
1.      Kon Magkatigum Ta
2.     Pag-inambitay
3.     Pag-aalaala (Francisco) “pagliligtas niya sa atin”
4.     Halina, Lumapit sa Akin (Isidro, Que)
5.     Sing to the mountains (Dufford)
6.     City of God (Schutte)
 
First Reading             Acts 5:27-32, 40b-41
When the captain and the court officers had brought the apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
“We gave you strict orders, did we not,
to stop teaching in that name?
Yet you have filled Jerusalem with your teaching
and want to bring this man’s blood upon us.”
But Peter and the apostles said in reply,
“We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”
 
The Sanhedrin ordered the apostles
to stop speaking in the name of Jesus, and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
 
Responsorial Psalm       Ps 30:2, 4, 5-6, 11-12, 13
R  (2a) I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.
I will extol you, O LORD, for you drew me clear
            and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
            you preserved me from among those going down into the pit.
R  I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.
Sing praise to the LORD, you his faithful ones,
            and give thanks to his holy name.
For his anger lasts but a moment;
            a lifetime, his good will.
At nightfall, weeping enters in,
            but with the dawn, rejoicing.
R  I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.
Hear, O LORD, and have pity on me;
            O LORD, be my helper.
You changed my mourning into dancing;
            O LORD, my God, forever will I give you thanks.
R  I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.
 
Second Reading   Rev 5:11-14
I, John, looked and heard the voices of many angels
who surrounded the throne
and the living creatures and the elders.
They were countless in number, and they cried out in a loud voice:
            “Worthy is the Lamb that was slain
                        to receive power and riches, wisdom and strength,
                        honor and glory and blessing.”
Then I heard every creature in heaven and on earth
and under the earth and in the sea,
everything in the universe, cry out:
            “To the one who sits on the throne and to the Lamb
                        be blessing and honor, glory and might,
                        forever and ever.”
The four living creatures answered, “Amen, “
and the elders fell down and worshiped.
 
Alleluia
R. Alleluia, alleluia.
Christ is risen, creator of all;
he has shown pity on all people.
R. Alleluia, alleluia.
 
Gospel       Jn 21:1-19 or 21:1-14
At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
 

When they had finished breakfast, Jesus said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Tend my sheep.”
Jesus said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that Jesus had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”
 
OR
 
At that time, Jesus revealed himself to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
 
Offertory:
1.      O Dios, Dawata (Koro Viannista)
2.     Uban ning Pan ug Bino (Cubillas)
3.     Panalangin sa Pagiging Bukas Palad (Arboleda, Francisco)
4.     Pag-aalay ng Puso (Nero, Que) “minsan lamang”
5.     Prayer for Generosity (Arboleda) “Teach me”
6.     One Bread, One Body (Foley)
 
Communion:
1.      Kini Maong Akong Lawas
2.     Kalig-on sa Pagtoo
3.     Natawag ko na Ikaw
4.     Ang Tawo niining kalibutan
5.     O Hesus, Hilumin Mo (Francisco)
6.     Pananatili (Miranda)
7.     Huwag Mangamba (Francisco)
8.     Hiram sa Dios (swak sa 2R)
9.     Panunumpa (Gonzales). This is not a song exclusively for weddings. This could be for holy orders, basta when the apostles are involved.
10.   God of Silence (Francisco)
11.    Lead Me Lord (De Pano)
12.   Teach My Heart
13.   Here I am Lord (Schutte)
 
Recessional:
1.      Ang Atong Tulubagon
2.     Kinsa?
3.     Humayo’t Ihayag (Francisco-Catalan-Go)
4.     Magpasalamat kayo sa Panginoon (Ramirez) Prioritize Stanza 2.
5.     Life Forevermore (Ellerton, Francisco)
6.     I Will Sing forever (Francisco) “A song of forgiveness” is so 1R.
7.     Pilgrim’s Theme (Go, Francisco)

Easter Sunday - Year 2 Cycle C - April 17, 2022

 Good day brothers and sisters in Christ. You can search from our old post regarding the songs for Last Supper, Good Friday, Easter Vigil line up of songs by using the following keywords: Last Supper Choir mass guide, Good Friday choir mass guide, easter vigil choir mass guide.
 
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Easter (Old English: Ēostre) is a Christian feast and holiday celebrating the resurrection of Jesus Christ on the third day after his crucifixion at Calvary as described in the New Testament. Easter is preceded by Lent, a forty-day period of fasting, prayer, and penance. The last week of Lent is called Holy Week, and it contains Maundy Thursday, commemorating Maundy and the Last Supper, as well as Good Friday, commemorating the crucifixion and death of Jesus. Easter is followed by a fifty-day period called Easter tide or the Easter Season, ending with Pentecost Sunday. The festival is referred to in English by a variety of different names including Easter Day, Easter Sunday, Resurrection Day and Resurrection Sunday.
 
Easter is a moveable feast, meaning it is not fixed in relation to the civil calendar. The First Council of Nicaea (325) established the date of Easter as the first Sunday after the full moon (the Paschal Full Moon) following the northern hemisphere's vernal equinox. Ecclesiastically, the equinox is reckoned to be on March 21 (even though the equinox occurs, astronomically speaking, on March 20 in most years), and the "Full Moon" is not necessarily the astronomically correct date. The date of Easter therefore varies between March 22 and April 25. Eastern Christianity bases its calculations on the Julian calendar who’s March 21 corresponds, during the 21st century, to April 3 in the Gregorian calendar, in which the celebration of Easter therefore varies between April 4 and May 8.
 
Easter is linked to the Jewish Passover by much of its symbolism, as well as by its position in the calendar. In many languages, the words for "Easter" and "Passover" are etymologically related or homonymous. Easter customs vary across the Christian world, but decorating Easter eggs is a common motif. In the Western world, customs such as egg hunting and the Easter Bunny extend from the domain of church, and often have a secular character.
 
Entrance:
1. Saulogon Ta Karon
2. Daygon Ta Ang Ginoo
3. Magsiawit sa Panginoon (Isidro & Que)
4. Sumigaw sa Galak (Que)
5. Sing to the Mountains (Dufford)
6. Sing a new Song (Schutte)
7. City of God (Schutte)
 
First Reading Acts 10:34a, 37-43
Peter proceeded to speak and said:
“You know what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.
We are witnesses of all that he did
both in the country of the Jews and in Jerusalem.
They put him to death by hanging him on a tree.
This man God raised on the third day and granted that he be visible,
not to all the people, but to us,
the witnesses chosen by God in advance,
who ate and drank with him after he rose from the dead.
He commissioned us to preach to the people
and testify that he is the one appointed by God
as judge of the living and the dead.
To him all the prophets bear witness,
that everyone who believes in him
will receive forgiveness of sins through his name.”
 
Responsorial Psalm Ps 118:1-2, 16-17, 22-23.
R  (24) This is the day the Lord has made; let us rejoice and be glad.
or:
R  Alleluia.
Give thanks to the LORD, for he is good,
            for his mercy endures forever.
Let the house of Israel say,
            “His mercy endures forever.”
R  This is the day the Lord has made; let us rejoice and be glad.
or:
R  Alleluia.
“The right hand of the LORD has struck with power;
            the right hand of the LORD is exalted.
I shall not die, but live,
            and declare the works of the LORD.”
R  This is the day the Lord has made; let us rejoice and be glad.
or:
R  Alleluia.
The stone which the builders rejected
            has become the cornerstone.
By the LORD has this been done;
            it is wonderful in our eyes.
R  This is the day the Lord has made; let us rejoice and be glad.
or:
R  Alleluia.
 
Second Reading Col 3:1-4
Brothers and sisters:
If then you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.
 
OR:
 
I Cor 5:6b-8
 
Brothers and sisters:
Do you not know that a little yeast leavens all the dough?
Clear out the old yeast,
so that you may become a fresh batch of dough,
inasmuch as you are unleavened.
For our paschal lamb, Christ, has been sacrificed.
Therefore, let us celebrate the feast,
not with the old yeast, the yeast of malice and wickedness,
but with the unleavened bread of sincerity and truth.
 
Sequence
Victimae paschali laudes
Christians, to the Paschal Victim
            Offer your thankful praises!
A Lamb the sheep redeems;
            Christ, who only is sinless,
            Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
            The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
            What you saw, wayfaring.
“The tomb of Christ, who is living,
            The glory of Jesus’ resurrection;
bright angels attesting,
            The shroud and napkin resting.
Yes, Christ my hope is arisen;
            to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
            Have mercy, victor King, ever reigning!
            Amen. Alleluia.
 
Alleluia Cf. 1 Cor 5:7b-8a
R. Alleluia, alleluia.
Christ, our paschal lamb, has been sacrificed;
let us then feast with joy in the Lord.
R. Alleluia, alleluia.
 
Gospel Jn 20:1-9
On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.

They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.
 
Offertory:
1. Nagahalad Kami
2. Mugna sa Dios
3. Diyutay Lang Kini
4. Tinapay ng Buhay  (justified for today’s celebration)
5. Unang Alay
6. Blessed be God
7. We Remember (Haugen) Use Stanza 2.
 
Communion:
1. Kini Maong Akong Lawas (Koro Viannista)
2. Ang Ginoo Nabanhaw Na (F82)
3. Nabanhaw si JesuKristo (F81)
4. Ang Huni sa Kinabuhi
5. Way Sukod ang Pagmahal
6. Daygon Ikaw Ginoong Dios
7. Bawat Sandali (Gan, Francisco)
8. Pagsibol (Aquino)
9. Tubig ng Buhay (Valdellon)
10. Tinapay ng Buhay (if hindi kinanta sa Offertory)
11. Far Greater Love (Go and Francisco)
12. I am the Bread of Life (Toolan)
13. On Eagle’s Wings (Joncas)
 
Recessional:
1. Ang Tawag
2. Pag-inambitay
3. Pagbanwag
4. Humayo’t Ihayag (Francisco, Catalan, Go)
5. Awit ng Pasasalamat (Hontiveros)
6. Life Forevermore (Ellerton and Francisco)
7. I am the Bread of Life (Toolan)
 
HAPPY EASTER EVERYONE :)

Palm Sunday (Passion Sunday) - Year 2 Cycle C - April 10, 2022

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The readings for Palm Sunday Year C (Passion Sunday) tell of the death of Jesus Christ, who showed us the true meaning of love and the nature of God. The reading for the procession of the palms recounts how Jesus was greeted by crowds while entering Jerusalem. The first reading tells how we will be saved by a servant. The psalm was quoted by Jesus from the cross. The second reading speaks of the how Jesus was obedient to the Father. And in the gospel we remember how Jesus suffered and died for each of us, so that we could know life.
 
Song for the Procession:
1.      Himaya ug Pagdayeg
2.      Osanna sa Anak ni David
3.      Hosanna sa Anak ni David (Parungao)
4.      Krus ng Ating Kaligtasan (Bautista)
5.      Hosanna to the Son of David (Schutte)
6.      Let Heaven Rejoice (Dufford) “Let children proclaim to every land, ‘Hosanna to our King!’
 
At the Procession with Palms - Gospel Lk 19:28-40
Jesus proceeded on his journey up to Jerusalem.
As he drew near to Bethphage and Bethany
at the place called the Mount of Olives,
he sent two of his disciples.
He said, “Go into the village opposite you,
and as you enter it you will find a colt tethered
on which no one has ever sat.
Untie it and bring it here.
And if anyone should ask you,
‘Why are you untying it?’
you will answer,
‘The Master has need of it.’”
So those who had been sent went off
and found everything just as he had told them.
And as they were untying the colt, its owners said to them,
“Why are you untying this colt?”
They answered,
“The Master has need of it.”
So they brought it to Jesus,
threw their cloaks over the colt,
and helped Jesus to mount.
As he rode along,
the people were spreading their cloaks on the road;
and now as he was approaching the slope of the Mount of Olives,
the whole multitude of his disciples
began to praise God aloud with joy
for all the mighty deeds they had seen.
They proclaimed:
            “Blessed is the king who comes
                        in the name of the Lord.
            Peace in heaven
                        and glory in the highest.”
Some of the Pharisees in the crowd said to him,
“Teacher, rebuke your disciples.”
He said in reply,
“I tell you, if they keep silent,
the stones will cry out!”
 
At the Mass – First Reading Is 50:4-7
The Lord GOD has given me
            a well-trained tongue,
that I might know how to speak to the weary
            a word that will rouse them.
Morning after morning
            he opens my ear that I may hear;
and I have not rebelled,
            have not turned back.
I gave my back to those who beat me,
            my cheeks to those who plucked my beard;
my face I did not shield
            from buffets and spitting.
 
The Lord GOD is my help,
            therefore I am not disgraced;
I have set my face like flint,
            knowing that I shall not be put to shame.
 
Responsorial Psalm Ps 22:8-9, 17-18, 19-20, 23-24.
R (2a)  My God, my God, why have you abandoned me?
All who see me scoff at me;
            they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
            let him rescue him, if he loves him.”
R My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
            a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
            I can count all my bones.
R My God, my God, why have you abandoned me?
They divide my garments among them,
            and for my vesture they cast lots.
But you, O LORD, be not far from me;
            O my help, hasten to aid me.
R My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
            in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
            all you descendants of Jacob, give glory to him;
            revere him, all you descendants of Israel!”
R My God, my God, why have you abandoned me?
 
Second Reading Phil 2:6-11
Christ Jesus, though he was in the form of God,
            did not regard equality with God
            something to be grasped.
Rather, he emptied himself,
            taking the form of a slave,
            coming in human likeness;
            and found human in appearance,
            he humbled himself,
            becoming obedient to the point of death,
            even death on a cross.
Because of this, God greatly exalted him
            and bestowed on him the name
            which is above every name,
            that at the name of Jesus
            every knee should bend,
            of those in heaven and on earth and under the earth,
            and every tongue confess that
            Jesus Christ is Lord,
            to the glory of God the Father.
 
Verse Before the Gospel Phil 2:8-9
Christ became obedient to the point of death,
even death on a cross.
because of this, God greatly exalted him
and bestowed on him the name which is above every name.
 
Gospel              Luke 22:14—23:56
When the hour came,
Jesus took his place at table with the apostles.
He said to them,
“I have eagerly desired to eat this Passover with you before I suffer,
for, I tell you, I shall not eat it again
until there is fulfillment in the kingdom of God.”
Then he took a cup, gave thanks, and said,
“Take this and share it among yourselves;
for I tell you that from this time on
I shall not drink of the fruit of the vine
until the kingdom of God comes.”
Then he took the bread, said the blessing,
broke it, and gave it to them, saying,
“This is my body, which will be given for you;
do this in memory of me.”
And likewise the cup after they had eaten, saying,
“This cup is the new covenant in my blood,
which will be shed for you.
 
“And yet behold, the hand of the one who is to betray me
is with me on the table;
for the Son of Man indeed goes as it has been determined;
but woe to that man by whom he is betrayed.”
And they began to debate among themselves
who among them would do such a deed.
 
Then an argument broke out among them
about which of them should be regarded as the greatest.
He said to them,
“The kings of the Gentiles lord it over them
and those in authority over them are addressed as ‘Benefactors’;
but among you it shall not be so.
Rather, let the greatest among you be as the youngest,
and the leader as the servant.
For who is greater:
the one seated at table or the one who serves?
Is it not the one seated at table?
I am among you as the one who serves.
It is you who have stood by me in my trials;
and I confer a kingdom on you,
just as my Father has conferred one on me,
that you may eat and drink at my table in my kingdom;
and you will sit on thrones
judging the twelve tribes of Israel.
 
“Simon, Simon, behold Satan has demanded
to sift all of you like wheat,
but I have prayed that your own faith may not fail;
and once you have turned back,
you must strengthen your brothers.”
He said to him,
“Lord, I am prepared to go to prison and to die with you.”
But he replied,
“I tell you, Peter, before the cock crows this day,
you will deny three times that you know me.”
 
He said to them,
“When I sent you forth without a money bag or a sack or sandals,
were you in need of anything?”
“No, nothing, “ they replied.
He said to them,
“But now one who has a money bag should take it,
and likewise a sack,
and one who does not have a sword
should sell his cloak and buy one.
For I tell you that this Scripture must be fulfilled in me,
namely, He was counted among the wicked;
and indeed what is written about me is coming to fulfillment.”
Then they said,
“Lord, look, there are two swords here.”
But he replied, “It is enough!”
 
Then going out, he went, as was his custom, to the Mount of Olives,
and the disciples followed him.
When he arrived at the place he said to them,
“Pray that you may not undergo the test.”
After withdrawing about a stone’s throw from them and kneeling,
he prayed, saying, “Father, if you are willing,
take this cup away from me;
still, not my will but yours be done.”
And to strengthen him an angel from heaven appeared to him.
He was in such agony and he prayed so fervently
that his sweat became like drops of blood
falling on the ground.
When he rose from prayer and returned to his disciples,
he found them sleeping from grief.
He said to them, “Why are you sleeping?
Get up and pray that you may not undergo the test.”
 
While he was still speaking, a crowd approached
and in front was one of the Twelve, a man named Judas.
He went up to Jesus to kiss him.
Jesus said to him,
“Judas, are you betraying the Son of Man with a kiss?”
His disciples realized what was about to happen, and they asked,
“Lord, shall we strike with a sword?”
And one of them struck the high priest’s servant
and cut off his right ear.
But Jesus said in reply,
“Stop, no more of this!”
Then he touched the servant’s ear and healed him.
And Jesus said to the chief priests and temple guards
and elders who had come for him,
“Have you come out as against a robber, with swords and clubs?
Day after day I was with you in the temple area,
and you did not seize me;
but this is your hour, the time for the power of darkness.”
 
After arresting him they led him away
and took him into the house of the high priest;
Peter was following at a distance.
They lit a fire in the middle of the courtyard and sat around it,
and Peter sat down with them.
When a maid saw him seated in the light,
she looked intently at him and said,
“This man too was with him.”
But he denied it saying,
“Woman, I do not know him.”
A short while later someone else saw him and said,
“You too are one of them”;
but Peter answered, “My friend, I am not.”
About an hour later, still another insisted,
“Assuredly, this man too was with him,
for he also is a Galilean.”
But Peter said,
“My friend, I do not know what you are talking about.”
Just as he was saying this, the cock crowed,
and the Lord turned and looked at Peter;
and Peter remembered the word of the Lord,
how he had said to him,
“Before the cock crows today, you will deny me three times.”
He went out and began to weep bitterly.
The men who held Jesus in custody were ridiculing and beating him.
They blindfolded him and questioned him, saying,
“Prophesy!  Who is it that struck you?”
And they reviled him in saying many other things against him.
 
When day came the council of elders of the people met,
both chief priests and scribes,
and they brought him before their Sanhedrin.
They said, “If you are the Christ, tell us, “
but he replied to them, “If I tell you, you will not believe,
and if I question, you will not respond.
But from this time on the Son of Man will be seated
at the right hand of the power of God.”
They all asked, “Are you then the Son of God?”
He replied to them, “You say that I am.”
Then they said, “What further need have we for testimony?
We have heard it from his own mouth.”
 
Then the whole assembly of them arose and brought him before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”
 
On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”
 
But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him!  Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.
 
As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.
 
When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”
 
Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”
 
It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
“Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.
 
Here all kneel and pause for a short time.
 
The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.
Now there was a virtuous and righteous man named Joseph who,
though he was a member of the council,
had not consented to their plan of action.
He came from the Jewish town of Arimathea
and was awaiting the kingdom of God.
He went to Pilate and asked for the body of Jesus.
After he had taken the body down,
he wrapped it in a linen cloth
and laid him in a rock-hewn tomb
in which no one had yet been buried.
It was the day of preparation,
and the sabbath was about to begin.
The women who had come from Galilee with him followed behind,
and when they had seen the tomb
and the way in which his body was laid in it,
they returned and prepared spices and perfumed oils.
Then they rested on the sabbath according to the commandment.
 
Or
Lk 23:1-49
 
The elders of the people, chief priests and scribes,
arose and brought Jesus before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”
 
On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”
 
But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him!  Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.
 
As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.
 
When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”
 

Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”
 
It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
 “Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.
 
Here all kneel and pause for a short time.
 
The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle
saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.
 
Offertory:
1.      O Dios Dawata
2.      Gasa sa Gugma
3.      Dios Nia Ko
4.      Panalangin sa Pagiging Bukas Palad
5.      Kung ‘Yong Nanaisin
6.      Alay Kapwa (Tinio and Hontiveros)
7.      Prayer of Rupert Mayer
 
Communion:
1.      Balaan nga Gugma
2.      Misteryo sa Kaluwasan
3.      Kini Maong Akong Lawas
4.      Way Sukod Man ang  Pagmahal
5.      Ang kaluluwa ko’y nauuhaw (Isidro & Que)
6.      Kaibigan, Kapanalig (Ofrasio + Hontiveros)
7.      Dakilang Pag-ibig (Pangilinan & Hontiveros)
8.      Diyos ay Pag-ibig
9.      Gabing Kulimlim (Arboleda & Francisco)
10.  Halina, lumapit sa Akin (Isidro & Que)
11.  Hiram sa Diiyos
12.  Huwag kang mangamba (Pagsanghan & Francisco)
13.  H’wag mangamba (Francisco)
14.  Likhain Mong muli (Alejo & Francisco)
15.  Maging akin muli (Aquino)
16.  Manatili ka (Francisco)
17.  Nang buo kong buhay (Alejo & Hontiveros)
18.  O Diyos, iniibig kita (Rodrigo & Hontiveros)
19.  O Hesus, hilumin Mo (Francisco)
20.  Pag-alabin aming puso (Francisco)
21.  Pagbabalik (Alcaraz & Francisco)
22.  Pagkabighani (Alejo & Francisco)
23.  Pag-ibig ko (Cenzon)
24.  Pagtitipan (Javellana & Hontiveros)
25.  Pintig ng Puso Ko (Table & Hontiveros)
26.  Sa Dapit-Hapon (Tabuena & Hontiveros)
27.  Saan kami tutungo (Macalinao & Hontiveros)
28.  Tingnan ang tao sa Krus (Alejo & Hontiveros)
29.  Kung ‘Yong Nanaisin (Francisco)
30.  Naroon sa Rosas ang Mahal N’yang Dugo (Plunkett, Alejo, & Hontiveros)
31.  Behold the Wood (Schutte)
32.  Wood of the Cross
33.  Anima Christi (Arboleda)
34.  Empty Space (Go & Francisco)
35.  Father, mercy (Dufford)
36.  God of silence (Francisco)
37.  Hosea (Norbet)
38.  If I could touch you (Francisco)
39.  Jesus on the cross (Go & Francisco)
40.  Now we remain (Haas)
41.  Only this I want (Schutte)
42.  So the love of God (Schutte)
43.  Theme from the cardinal
44.  Turn to me (Foley)
45.  You are Mine (Haas)
46.  O Sacred Head, Surrounded (Gerhardt, Baker, Alexander, Passion Chorale, Hassler, Bach)
47.  The Old Rugged Cross (Bennard)
48.  Where True Love Abides (Hontiveros)
 
Recessional:
1.      Kinsa?
2.      Ang Atong Tulubagon
3.      Alay sa Kapwa (Esteban & Hontiveros)
4.      Maliban na mahulog sa lupa
5.      Pananagutan (Hontiveros)
6.      Save us O Lord (Dufford)
 
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