28th Sunday in Ordinary Time - Year A - October 15, 2023

 
Thank you sa mga dumalo na tunay na sumuporta at kumokonekta sa amin.
 
The readings for the 28th Sunday in Ordinary Time Year A tell of the abundance of the Kingdom of God. In the first reading we hear of the wonders of the Mountain of the Lord. The psalm tells of how God will care for us as a shepherd cares for his sheep. The second reading speaks of how God provides for us in abundance. And in the gospel Jesus compares the Kingdom of Heaven to a lavish wedding banquet.
 
Our songs theme must be centered on the following:
 

• Kingdom as a Feast: The parable describes the Kingdom of Heaven as a wedding banquet thrown by a king. This theme visualizes the divine realm as a celebratory and communal event.

• Invitation Rejected: Initially invited guests refuse the call, illustrating how some might reject or ignore divine invitations. This reflects the theme of human indifference or hostility to divine outreach.

• Open Invitation: The king extends the invitation to everyone, both good and bad. This emphasizes God’s inclusivity and the universal nature of the divine call.

• Unprepared Guest: A guest without a wedding robe faces consequences, suggesting that while the invitation is open, certain preparations or transformations are expected for full participation.

 
 
Entrance:
1.      Mao Kini ang Panaghigugmaay
2.      Pag-inambitay
3.      Sa Piging ng Panginoon (Tabuena, Hontiveros)
4.      Sa Hapag ng Panginoon (Morano, Francisco)
5.      Come with Praise (Schutte) “Come, you poor of the Lord” 
6.      Seek the Lord (O’Connor) Stanza 4 ang priority
 
Readings:

• First Reading – Isaiah 25:6-10a: The LORD promises to provide abundantly for all and remove obstacles that blind nations. He will end death, comfort his people, and eradicate their disgrace. All will recognize and rejoice in God’s salvation.

• Responsorial Psalm – Psalm 23:  I shall live in the house of the Lord all the days of my life.

• The LORD, as a caring shepherd, provides and protects. He leads in safety, offers comfort in danger, and honors in the presence of enemies. With the LORD’s enduring kindness, one finds eternal refuge in His house.

• Second Reading – Philippians 4:12-14, 19-20: Paul expresses contentment in all situations, whether in scarcity or plenty. Through Christ’s strength, he remains resilient. He acknowledges the support of others and assures God’s provision for their needs, praising God eternally.

• Gospel – Matthew 22:1-14 or 22:1-10: Jesus shares a parable about a king who hosts a wedding feast for his son. Initially, invited guests refuse the invitation. After facing consequences, the king invites all, but emphasizes the importance of being appropriately prepared. Few truly qualify.

 

Offertory:
1.      Daygon, Ikaw Ginoong Dios (Koro Viannista) – which is swak sa Second Reading on verse 19-20
2.      O Dios Dawata (Koro Viannista)
3.      Unang Alay (Magnaye)
4.      Panalangin sa Pagiging Bukas Palad
5.      One Bread, One Body (Foley) 
6.      Take Our Bread (Wise) Stanza 2 ang priority.
 
Communion:
1.      Ang Dios Akong Magbalantay (Koro Viannista)- which is hango sa Psalm 23
2.      Kalig-on sa Pagtoo (Koro Viannista)
3.      Pagkabighani (Alejo, Francisco)
4.      Pananatili (Miranda)
5.      How Lovely is Your Dwelling Place (Aquino) which is swak kaayo sa 1^st Reading
6.      One Thing I Ask (Tirol)
 
Recessional:
1.      Ang Tawag – swak sa gospel nga nag-ingon pagkadaghan ang gidapit apan gamay ray gipili same as “pagkadaghan sa anihunon, pagkanihit sa mangangani karon”
2.      Ang Kaakuhan
3.      Tanda ng Kaharian ng Diyos (Morano, Francisco)
4.      Awit sa Ina ng Santo Rosario – this is to remind the congregation to pray the rosary since Rosary Month ngayon
5.      Hail Mary 
6.      Ave Maria

Corpus Christi Sunday - Year A - June 11, 2023

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The readings for Corpus Christi Year A focus on the Eucharist. We are reminded that God cared for the Israelites by providing manna. By receiving Holy Communion, we are spiritually fed and united in each other. And in the Gospel of John, Jesus makes it clear that the Eucharist is truly His body and blood, and gives us life.

• Remembering God’s blessings: In the first reading for Corpus Christi Year A, the Israelites are reminded to remember how God led them through the wilderness and provided for them. This is a warning against forgetting God’s goodness and becoming prideful in our own abilities and possessions. We are called to recognize that all that we have comes from God, and we must be grateful for His provision.

• Trusting in God’s word: The passage from Deuteronomy also emphasizes the importance of trusting in God’s word rather than material things. This is a call to focus on the spiritual rather than the material, recognizing that our true sustenance comes from God’s word. We must rely on God and His promises, rather than placing our trust in material things that will ultimately fade away.

• The Eucharist as a sacrament of unity: The second reading for Corpus Christi Year A describes the Eucharist as a sacrament that creates a spiritual unity among believers. Through partaking in the bread and wine that represent the body and blood of Christ, we become united as one body of Christ. This is a reminder of the importance of community and the role that the Eucharist plays in creating a sense of belonging among believers.

• The true presence of Christ in the Eucharist: The belief in the true presence of Christ in the bread and wine of the Eucharist is a central teaching of the Catholic Church. The second reading emphasizes that the bread and wine are not merely symbols, but are the body and blood of Christ. This belief is foundational to the Catholic faith, and is a reminder of the depth of Christ’s sacrifice for us.

• The necessity of the Eucharist for eternal life: The Gospel reading from John emphasizes the necessity of consuming the body and blood of Christ for eternal life. Jesus teaches that His flesh and blood are true food and true drink, and those who eat and drink them will abide in Him and have eternal life. This is a reminder of the centrality of the Eucharist to the Catholic faith, and the importance of receiving the sacrament for our spiritual nourishment and growth.

 
Entrance:
1.      Awit mga Binuhat
2.      Kon Magkatigum ta , sibo sa ebanghelyo diin nagkatigom sila sa usa ka lawak
3.      Himaya Kanimo, Kristo Jesus
4.      Sa Hapag ng Panginoon (Morano & Francisco) 
5.      Sa Piging na Handog (Carlos, Villaroman) 
6.      Sa Piging ng Panginoon (Tabuena, Hontivers) 
7.      Water of Life (Haas)
 
Reading 1                                   Dt 8:2-3, 14b-16a
Moses said to the people:
"Remember how for forty years now the LORD, your God,
has directed all your journeying in the desert,
so as to test you by affliction
and find out whether or not it was your intention
to keep his commandments.
He therefore let you be afflicted with hunger,
and then fed you with manna,
a food unknown to you and your fathers,
in order to show you that not by bread alone does one live,
but by every word that comes forth from the mouth of the LORD.
"Do not forget the LORD, your God,
who brought you out of the land of Egypt,
that place of slavery;
who guided you through the vast and terrible desert
with its saraph serpents and scorpions,
its parched and waterless ground;
who brought forth water for you from the flinty rock
and fed you in the desert with manna,
a food unknown to your fathers."
 
Responsorial Psalm                             Ps 147:12-13, 14-15, 19-20
R. (12) Praise the Lord, Jerusalem.
or:
R. Alleluia.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly runs his word!
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
 
Reading 2                         1 Cor 10:16-17
Brothers and sisters:
The cup of blessing that we bless,
is it not a participation in the blood of Christ?
The bread that we break,
is it not a participation in the body of Christ?
Because the loaf of bread is one,
we, though many, are one body,
for we all partake of the one loaf.
Sequence — Lauda Sion
Laud, O Zion, your salvation,
Laud with hymns of exultation,
Christ, your king and shepherd true:
Bring him all the praise you know,
He is more than you bestow.
Never can you reach his due.
Special theme for glad thanksgiving
Is the quick'ning and the living
Bread today before you set:
From his hands of old partaken,
As we know, by faith unshaken,
Where the Twelve at supper met.
Full and clear ring out your chanting,
Joy nor sweetest grace be wanting,
From your heart let praises burst:
For today the feast is holden,
When the institution olden
Of that supper was rehearsed.
Here the new law's new oblation,
By the new king's revelation,
Ends the form of ancient rite:
Now the new the old effaces,
Truth away the shadow chases,
Light dispels the gloom of night.
What he did at supper seated,
Christ ordained to be repeated,
His memorial ne'er to cease:
And his rule for guidance taking,
Bread and wine we hallow, making
Thus our sacrifice of peace.
This the truth each Christian learns,
Bread into his flesh he turns,
To his precious blood the wine:
Sight has fail'd, nor thought conceives,
But a dauntless faith believes,
Resting on a pow'r divine.
Here beneath these signs are hidden
Priceless things to sense forbidden;
Signs, not things are all we see:
Blood is poured and flesh is broken,
Yet in either wondrous token
Christ entire we know to be.
Whoso of this food partakes,
Does not rend the Lord nor breaks;
Christ is whole to all that taste:
Thousands are, as one, receivers,
One, as thousands of believers,
Eats of him who cannot waste.
Bad and good the feast are sharing,
Of what divers dooms preparing,
Endless death, or endless life.
Life to these, to those damnation,
See how like participation
Is with unlike issues rife.
When the sacrament is broken,
Doubt not, but believe 'tis spoken,
That each sever'd outward token
doth the very whole contain.
Nought the precious gift divides,
Breaking but the sign betides
Jesus still the same abides,
still unbroken does remain.
The shorter form of the sequence begins here.
Lo! the angel's food is given
To the pilgrim who has striven;
see the children's bread from heaven,
which on dogs may not be spent.
Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its lifeblood spilling,
manna to the fathers sent.
Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.
You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav'nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.
 
Alleluia                             Jn 6:51
R. Alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord;
whoever eats this bread will live forever.
R. Alleluia, alleluia.
 
Gospel                             Jn 6:51-58
Jesus said to the Jewish crowds:
"I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my flesh for the life of the world."
The Jews quarreled among themselves, saying,
"How can this man give us his flesh to eat?"
Jesus said to them,
"Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you.

Whoever eats my flesh and drinks my blood
has eternal life,
and I will raise him on the last day.
For my flesh is true food,
and my blood is true drink.
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me
will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever."
 
Offertory:
1.      Daygon, Ikaw Ginoong Dios
2.      Diyutay Lang Kini
3.      Nagahalad Kami
4.      Uban ning Pan ug bino (Cubillas)
5.      Aniang Among Halad
6.      Unang Alay (Magnaye)
7.      Isang Pagkain, Isang Katawan, Isang Bayan (San Pedro) 
8.      Pag-aalay (Francisco)
9.      One Bread, One Body (Foley)
10.  Prayer for Generosity (Arboleda)
11.  Prayer of Rupert Mayer (Francisco)
12.  Take and Receive “Command and I obey” 
 
Communion:
1.      Kini Maong Akong Lawas, best choice for the celebration. Sibo kaayo sa Ebanghelyo
2.      O Dios Ikaw Haduol
3.      Natawag ko Na Ikaw
4.      O Hesus, Hilumin Mo (Francisco)
5.      Pag-alabin Aming Puso (Francisco)
6.      Sa Dapit Hapon (Tabuena & Hontiveros) admittedly Lenten, but if you prioritize Stanza 3...
7.      Ito ang Aking Katawan (Isidro & Ramirez) best choice, stanzas 1 to 3
8.      Likhain Mong Muli (Alejo, Francisco)
9.      Anima Christi (Arboleda) 
10.  Empty Space (Go, Francisco) 
11.  The Presence of Jesus (Haas)
 
Recessional:
1.      Diocesan Shared Vision (if your parish have), we need to sing this so that the parishioners will know the parish vision
2.      Ang Tawag
3.      Ang Atong Tulubagon
4.      Tanda ng Kaharian ng Diyos (Moreno, Francisco)
5.      I am the Bread of Life (Toolan) Stanza 3 ang priority.
 

7th Sunday in Ordinary Time - Year A - February 19, 2023

 
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The readings for the 7th Sunday in Ordinary Time Year A focus on holiness and loving our neighbor. The first reading tells us not to bear grudges and gives us the Golden Rule. The second reading reminds us that all of us are God’s temples. And in the gospel, Jesus tells us that we must love everyone, even our enemies.
Theme:
·         Holiness
·         Mercy
·         Morality
 
ENTRANCE:
1.    Awit mga Binuhat
2.    Pag-inambitay
3.    Alay sa Kapwa
4.    Buklod ng Pag-ibig
5.    Glory and Praise to Our God
6.    City of God
7.    Happy are the Ones
 
Reading 1                                         Lv 19:1-2, 17-18
The LORD said to Moses,
"Speak to the whole Israelite community and tell them:
Be holy, for I, the LORD, your God, am holy.
 
"You shall not bear hatred for your brother or sister in your heart.
Though you may have to reprove your fellow citizen,
do not incur sin because of him.
Take no revenge and cherish no grudge against any of your people.
You shall love your neighbor as yourself.
I am the LORD."
 
Responsorial Psalm                                  Ps 103:1-2, 3-4, 8, 10, 12-13
R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills.
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord is kind and merciful.
As far as the east is from the west,
so far has he put our transgressions from us.
As a father has compassion on his children,
so the LORD has compassion on those who fear him.
R. The Lord is kind and merciful.
 
Reading 2                                         1 Cor 3:16-23
Brothers and sisters:
Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?
If anyone destroys God's temple, God will destroy that person;
for the temple of God, which you are, is holy.
 
Let no one deceive himself.
If any one among you considers himself wise in this age,
let him become a fool, so as to become wise.
For the wisdom of this world is foolishness in the eyes of God,
for it is written:
God catches the wise in their own ruses,
and again:
The Lord knows the thoughts of the wise,
that they are vain.
 
So let no one boast about human beings, for everything belongs to you,
Paul or Apollos or Cephas,
or the world or life or death,
or the present or the future:
all belong to you, and you to Christ, and Christ to God.
 
Alleluia                                  1 Jn 2:5
R. Alleluia, alleluia.
Whoever keeps the word of Christ,
the love of God is truly perfected in him.
R. Alleluia, alleluia.
 
Gospel                                   Mt 5:38-48
Jesus said to his disciples:
"You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one as well.
If anyone wants to go to law with you over your tunic,
hand over your cloak as well.
Should anyone press you into service for one mile,
go for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow.
 

"You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect."
 
OFFERTORY:
1.    Palihug Dawata
2.    Diyutay lang Kini
3.    Paghahandog ng Sarili
4.    Panalangin sa Pagiging Bukas Palad
5.    Panginoon, Narito Ako
6.    Prayer for Generosity
7.    Dwelling Place
8.    Take and Receive
 
COMMUNION:
1.    Buta
2.    Gugma’g Paglaum
3.    Ang Kinabuhing Mahinungdanon
4.    Dakilang Pag-ibig
5.    Sa’yo Lamang
6.    Diyos ay Pag-ibig
7.    Breath of God
8.    Come to Me
9.    I Love the Lord
 
RECESSIONAL:
1.    Kinsa?
2.    Ang Tawag
3.    Tanda ng Kaharian
4.    Pananagutan
5.    Anything from Entrance Song na hindi nakanta
 
 

3rd Sunday of Easter - Year 2 Cycle C - May 1, 2022

 

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In Lectionary Cycle C, our Sunday Gospels are usually taken from the Gospel of Luke. The Gospels for the Easter Season, however, are taken from the Gospel of John. Today's Gospel is one of the post-Resurrection appearances reported by John. Recall that in John's Gospel, Jesus appears first to Mary of Magdala, second to all of the disciples except Thomas, and finally to Thomas and the disciples (which we heard last Sunday). After those appearances, John's Gospel seems to conclude with a reference to other signs that Jesus gave after his Resurrection, which have not been recorded.

 

Entrance:
1.      Kon Magkatigum Ta
2.     Pag-inambitay
3.     Pag-aalaala (Francisco) “pagliligtas niya sa atin”
4.     Halina, Lumapit sa Akin (Isidro, Que)
5.     Sing to the mountains (Dufford)
6.     City of God (Schutte)
 
First Reading             Acts 5:27-32, 40b-41
When the captain and the court officers had brought the apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
“We gave you strict orders, did we not,
to stop teaching in that name?
Yet you have filled Jerusalem with your teaching
and want to bring this man’s blood upon us.”
But Peter and the apostles said in reply,
“We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”
 
The Sanhedrin ordered the apostles
to stop speaking in the name of Jesus, and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
 
Responsorial Psalm       Ps 30:2, 4, 5-6, 11-12, 13
R  (2a) I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.
I will extol you, O LORD, for you drew me clear
            and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
            you preserved me from among those going down into the pit.
R  I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.
Sing praise to the LORD, you his faithful ones,
            and give thanks to his holy name.
For his anger lasts but a moment;
            a lifetime, his good will.
At nightfall, weeping enters in,
            but with the dawn, rejoicing.
R  I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.
Hear, O LORD, and have pity on me;
            O LORD, be my helper.
You changed my mourning into dancing;
            O LORD, my God, forever will I give you thanks.
R  I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.
 
Second Reading   Rev 5:11-14
I, John, looked and heard the voices of many angels
who surrounded the throne
and the living creatures and the elders.
They were countless in number, and they cried out in a loud voice:
            “Worthy is the Lamb that was slain
                        to receive power and riches, wisdom and strength,
                        honor and glory and blessing.”
Then I heard every creature in heaven and on earth
and under the earth and in the sea,
everything in the universe, cry out:
            “To the one who sits on the throne and to the Lamb
                        be blessing and honor, glory and might,
                        forever and ever.”
The four living creatures answered, “Amen, “
and the elders fell down and worshiped.
 
Alleluia
R. Alleluia, alleluia.
Christ is risen, creator of all;
he has shown pity on all people.
R. Alleluia, alleluia.
 
Gospel       Jn 21:1-19 or 21:1-14
At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
 

When they had finished breakfast, Jesus said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Tend my sheep.”
Jesus said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that Jesus had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”
 
OR
 
At that time, Jesus revealed himself to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
 
Offertory:
1.      O Dios, Dawata (Koro Viannista)
2.     Uban ning Pan ug Bino (Cubillas)
3.     Panalangin sa Pagiging Bukas Palad (Arboleda, Francisco)
4.     Pag-aalay ng Puso (Nero, Que) “minsan lamang”
5.     Prayer for Generosity (Arboleda) “Teach me”
6.     One Bread, One Body (Foley)
 
Communion:
1.      Kini Maong Akong Lawas
2.     Kalig-on sa Pagtoo
3.     Natawag ko na Ikaw
4.     Ang Tawo niining kalibutan
5.     O Hesus, Hilumin Mo (Francisco)
6.     Pananatili (Miranda)
7.     Huwag Mangamba (Francisco)
8.     Hiram sa Dios (swak sa 2R)
9.     Panunumpa (Gonzales). This is not a song exclusively for weddings. This could be for holy orders, basta when the apostles are involved.
10.   God of Silence (Francisco)
11.    Lead Me Lord (De Pano)
12.   Teach My Heart
13.   Here I am Lord (Schutte)
 
Recessional:
1.      Ang Atong Tulubagon
2.     Kinsa?
3.     Humayo’t Ihayag (Francisco-Catalan-Go)
4.     Magpasalamat kayo sa Panginoon (Ramirez) Prioritize Stanza 2.
5.     Life Forevermore (Ellerton, Francisco)
6.     I Will Sing forever (Francisco) “A song of forgiveness” is so 1R.
7.     Pilgrim’s Theme (Go, Francisco)