Corpus Christi Sunday - Year A - June 11, 2023

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The readings for Corpus Christi Year A focus on the Eucharist. We are reminded that God cared for the Israelites by providing manna. By receiving Holy Communion, we are spiritually fed and united in each other. And in the Gospel of John, Jesus makes it clear that the Eucharist is truly His body and blood, and gives us life.

• Remembering God’s blessings: In the first reading for Corpus Christi Year A, the Israelites are reminded to remember how God led them through the wilderness and provided for them. This is a warning against forgetting God’s goodness and becoming prideful in our own abilities and possessions. We are called to recognize that all that we have comes from God, and we must be grateful for His provision.

• Trusting in God’s word: The passage from Deuteronomy also emphasizes the importance of trusting in God’s word rather than material things. This is a call to focus on the spiritual rather than the material, recognizing that our true sustenance comes from God’s word. We must rely on God and His promises, rather than placing our trust in material things that will ultimately fade away.

• The Eucharist as a sacrament of unity: The second reading for Corpus Christi Year A describes the Eucharist as a sacrament that creates a spiritual unity among believers. Through partaking in the bread and wine that represent the body and blood of Christ, we become united as one body of Christ. This is a reminder of the importance of community and the role that the Eucharist plays in creating a sense of belonging among believers.

• The true presence of Christ in the Eucharist: The belief in the true presence of Christ in the bread and wine of the Eucharist is a central teaching of the Catholic Church. The second reading emphasizes that the bread and wine are not merely symbols, but are the body and blood of Christ. This belief is foundational to the Catholic faith, and is a reminder of the depth of Christ’s sacrifice for us.

• The necessity of the Eucharist for eternal life: The Gospel reading from John emphasizes the necessity of consuming the body and blood of Christ for eternal life. Jesus teaches that His flesh and blood are true food and true drink, and those who eat and drink them will abide in Him and have eternal life. This is a reminder of the centrality of the Eucharist to the Catholic faith, and the importance of receiving the sacrament for our spiritual nourishment and growth.

 
Entrance:
1.      Awit mga Binuhat
2.      Kon Magkatigum ta , sibo sa ebanghelyo diin nagkatigom sila sa usa ka lawak
3.      Himaya Kanimo, Kristo Jesus
4.      Sa Hapag ng Panginoon (Morano & Francisco) 
5.      Sa Piging na Handog (Carlos, Villaroman) 
6.      Sa Piging ng Panginoon (Tabuena, Hontivers) 
7.      Water of Life (Haas)
 
Reading 1                                   Dt 8:2-3, 14b-16a
Moses said to the people:
"Remember how for forty years now the LORD, your God,
has directed all your journeying in the desert,
so as to test you by affliction
and find out whether or not it was your intention
to keep his commandments.
He therefore let you be afflicted with hunger,
and then fed you with manna,
a food unknown to you and your fathers,
in order to show you that not by bread alone does one live,
but by every word that comes forth from the mouth of the LORD.
"Do not forget the LORD, your God,
who brought you out of the land of Egypt,
that place of slavery;
who guided you through the vast and terrible desert
with its saraph serpents and scorpions,
its parched and waterless ground;
who brought forth water for you from the flinty rock
and fed you in the desert with manna,
a food unknown to your fathers."
 
Responsorial Psalm                             Ps 147:12-13, 14-15, 19-20
R. (12) Praise the Lord, Jerusalem.
or:
R. Alleluia.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly runs his word!
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
 
Reading 2                         1 Cor 10:16-17
Brothers and sisters:
The cup of blessing that we bless,
is it not a participation in the blood of Christ?
The bread that we break,
is it not a participation in the body of Christ?
Because the loaf of bread is one,
we, though many, are one body,
for we all partake of the one loaf.
Sequence — Lauda Sion
Laud, O Zion, your salvation,
Laud with hymns of exultation,
Christ, your king and shepherd true:
Bring him all the praise you know,
He is more than you bestow.
Never can you reach his due.
Special theme for glad thanksgiving
Is the quick'ning and the living
Bread today before you set:
From his hands of old partaken,
As we know, by faith unshaken,
Where the Twelve at supper met.
Full and clear ring out your chanting,
Joy nor sweetest grace be wanting,
From your heart let praises burst:
For today the feast is holden,
When the institution olden
Of that supper was rehearsed.
Here the new law's new oblation,
By the new king's revelation,
Ends the form of ancient rite:
Now the new the old effaces,
Truth away the shadow chases,
Light dispels the gloom of night.
What he did at supper seated,
Christ ordained to be repeated,
His memorial ne'er to cease:
And his rule for guidance taking,
Bread and wine we hallow, making
Thus our sacrifice of peace.
This the truth each Christian learns,
Bread into his flesh he turns,
To his precious blood the wine:
Sight has fail'd, nor thought conceives,
But a dauntless faith believes,
Resting on a pow'r divine.
Here beneath these signs are hidden
Priceless things to sense forbidden;
Signs, not things are all we see:
Blood is poured and flesh is broken,
Yet in either wondrous token
Christ entire we know to be.
Whoso of this food partakes,
Does not rend the Lord nor breaks;
Christ is whole to all that taste:
Thousands are, as one, receivers,
One, as thousands of believers,
Eats of him who cannot waste.
Bad and good the feast are sharing,
Of what divers dooms preparing,
Endless death, or endless life.
Life to these, to those damnation,
See how like participation
Is with unlike issues rife.
When the sacrament is broken,
Doubt not, but believe 'tis spoken,
That each sever'd outward token
doth the very whole contain.
Nought the precious gift divides,
Breaking but the sign betides
Jesus still the same abides,
still unbroken does remain.
The shorter form of the sequence begins here.
Lo! the angel's food is given
To the pilgrim who has striven;
see the children's bread from heaven,
which on dogs may not be spent.
Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its lifeblood spilling,
manna to the fathers sent.
Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.
You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav'nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.
 
Alleluia                             Jn 6:51
R. Alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord;
whoever eats this bread will live forever.
R. Alleluia, alleluia.
 
Gospel                             Jn 6:51-58
Jesus said to the Jewish crowds:
"I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my flesh for the life of the world."
The Jews quarreled among themselves, saying,
"How can this man give us his flesh to eat?"
Jesus said to them,
"Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you.

Whoever eats my flesh and drinks my blood
has eternal life,
and I will raise him on the last day.
For my flesh is true food,
and my blood is true drink.
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me
will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever."
 
Offertory:
1.      Daygon, Ikaw Ginoong Dios
2.      Diyutay Lang Kini
3.      Nagahalad Kami
4.      Uban ning Pan ug bino (Cubillas)
5.      Aniang Among Halad
6.      Unang Alay (Magnaye)
7.      Isang Pagkain, Isang Katawan, Isang Bayan (San Pedro) 
8.      Pag-aalay (Francisco)
9.      One Bread, One Body (Foley)
10.  Prayer for Generosity (Arboleda)
11.  Prayer of Rupert Mayer (Francisco)
12.  Take and Receive “Command and I obey” 
 
Communion:
1.      Kini Maong Akong Lawas, best choice for the celebration. Sibo kaayo sa Ebanghelyo
2.      O Dios Ikaw Haduol
3.      Natawag ko Na Ikaw
4.      O Hesus, Hilumin Mo (Francisco)
5.      Pag-alabin Aming Puso (Francisco)
6.      Sa Dapit Hapon (Tabuena & Hontiveros) admittedly Lenten, but if you prioritize Stanza 3...
7.      Ito ang Aking Katawan (Isidro & Ramirez) best choice, stanzas 1 to 3
8.      Likhain Mong Muli (Alejo, Francisco)
9.      Anima Christi (Arboleda) 
10.  Empty Space (Go, Francisco) 
11.  The Presence of Jesus (Haas)
 
Recessional:
1.      Diocesan Shared Vision (if your parish have), we need to sing this so that the parishioners will know the parish vision
2.      Ang Tawag
3.      Ang Atong Tulubagon
4.      Tanda ng Kaharian ng Diyos (Moreno, Francisco)
5.      I am the Bread of Life (Toolan) Stanza 3 ang priority.
 

Corpus Christi Sunday - Year 2 Cycle C - June 19, 2022

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The readings for Corpus Christi Year C focus on Jesus Christ, our high priest, who sustains us with is very being. In the first reading we hear about the priest Melchizedek. The psalm also sings “You are a priest forever, in the line of Melchizedek.”. In the second reading, Paul reminds us of the words of institution of the Eucharist from the Last Supper. In the gospel, Jesus feeds the five thousand after breaking the bread and blessing it.

Corpus Christi (Latin for Body of Christ) is a Latin Rite solemnity, now designated the solemnity of The Most Holy Body and Blood of Christ (Corpus Christi). It is also celebrated in some Anglican, Lutheran and Old Catholic Churches. Like Trinity Sunday and the Solemnity of Christ the King, it does not commemorate a particular event in Jesus' life. Instead it celebrates the Body and Blood of Christ really present in the Eucharist. Its date is the Thursday after Trinity Sunday, but "where the Solemnity of the Most Holy Body and Blood of Christ is not a Holy Day of Obligation, it is assigned to the Sunday after the Most Holy Trinity as its proper day".

At the end of the Mass, it is customary in many places to have a procession of the Blessed Sacrament, followed by Benediction of the Blessed Sacrament.

Note:
If your parish is going to have adoration of the Blessed Sacrament, whether before or after Mass, or sometimes after communion you may sing:
1. Panis Angelicus (Bread of Angels)
2. Tinapay ng Buhay (Atienza, Borres, & Francisco)

Entrance:
1.      Awit mga Binuhat
2.      Kon Magkatigum ta 
3.      Himaya Kanimo, Kristo Jesus
4.      Sa Hapag ng Panginoon (Morano & Francisco)
5.      Sa Piging na Handog (Carlos, Villaroman)
6.      Sa Piging ng Panginoon (Tabuena, Hontivers)
7.      Water of Life (Haas)
 
First Reading              Gn 14:18-20
In those days, Melchizedek, king of Salem, brought out bread and wine,
and being a priest of God Most High,
he blessed Abram with these words:
            "Blessed be Abram by God Most High,
                        the creator of heaven and earth;
            and blessed be God Most High,
                        who delivered your foes into your hand."
Then Abram gave him a tenth of everything.
 
Responsorial Psalm               Ps 110:1, 2, 3, 4
R (4b) You are a priest forever, in the line of Melchizedek.
The LORD said to my Lord: "Sit at my right hand
            till I make your enemies your footstool."
R You are a priest forever, in the line of Melchizedek.
The scepter of your power the LORD will stretch forth from Zion:
            "Rule in the midst of your enemies."
R You are a priest forever, in the line of Melchizedek.
"Yours is princely power in the day of your birth, in holy splendor;
            before the daystar, like the dew, I have begotten you."
R You are a priest forever, in the line of Melchizedek.
The LORD has sworn, and he will not repent:
            "You are a priest forever, according to the order of  Melchizedek."
R You are a priest forever, in the line of Melchizedek.
 
 
Second Reading                  1 Cor 11:23-26
Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, "This is my body that is for you.
Do this in remembrance of me."
In the same way also the cup, after supper, saying,
"This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me."
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.
 
Sequence
Lauda Sion
Laud, O Zion, your salvation,
Laud with hymns of exultation,
            Christ, your king and shepherd true:
Bring him all the praise you know,
He is more than you bestow.
            Never can you reach his due.
Special theme for glad thanksgiving
Is the quick’ning and the living
            Bread today before you set:
From his hands of old partaken,
As we know, by faith unshaken,
            Where the Twelve at supper met.
Full and clear ring out your chanting,
Joy nor sweetest grace be wanting,
            From your heart let praises burst:
For today the feast is holden,
When the institution olden
            Of that supper was rehearsed.
Here the new law’s new oblation,
By the new king’s revelation,
            Ends the form of ancient rite:
Now the new the old effaces,
Truth away the shadow chases,
            Light dispels the gloom of night.
What he did at supper seated,
Christ ordained to be repeated,
            His memorial ne’er to cease:
And his rule for guidance taking,
Bread and wine we hallow, making
            Thus our sacrifice of peace.
This the truth each Christian learns,
Bread into his flesh he turns,
            To his precious blood the wine:
Sight has fail’d, nor thought conceives,
But a dauntless faith believes,
            Resting on a pow’r divine.
Here beneath these signs are hidden
Priceless things to sense forbidden;
            Signs, not things are all we see:
Blood is poured and flesh is broken,
Yet in either wondrous token
            Christ entire we know to be.
Whoso of this food partakes,
Does not rend the Lord nor breaks;
            Christ is whole to all that taste:
Thousands are, as one, receivers,
One, as thousands of believers,
            Eats of him who cannot waste.
Bad and good the feast are sharing,
Of what divers dooms preparing,
            Endless death, or endless life.
Life to these, to those damnation,
See how like participation
            Is with unlike issues rife.
When the sacrament is broken,
Doubt not, but believe ‘tis spoken,
            That each sever’d outward token
            doth the very whole contain.
Nought the precious gift divides,
Breaking but the sign betides
            Jesus still the same abides,
            still unbroken does remain.
The shorter form of the sequence begins here.
Lo! the angel’s food is given
To the pilgrim who has striven;
            see the children’s bread from heaven,
            which on dogs may not be spent.
Truth the ancient types fulfilling,
Isaac bound, a victim willing,
            Paschal lamb, its lifeblood spilling,
            manna to the fathers sent.
Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
            You refresh us, you defend us,
            Your eternal goodness send us
In the land of life to see.
You who all things can and know,
Who on earth such food bestow,
            Grant us with your saints, though lowest,
            Where the heav’nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.
 
Alleluia             Jn 6:51
R. Alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord;
whoever eats this bread will live forever.
R. Alleluia, alleluia.
 
Gospel                            Lk 9:11b-17
Jesus spoke to the crowds about the kingdom of God,
and he healed those who needed to be cured.
As the day was drawing to a close,
the Twelve approached him and said,
"Dismiss the crowd
so that they can go to the surrounding villages and farms
and find lodging and provisions;

for we are in a deserted place here."
He said to them, "Give them some food yourselves."
They replied, "Five loaves and two fish are all we have,
unless we ourselves go and buy food for all these people."
Now the men there numbered about five thousand.
Then he said to his disciples,
"Have them sit down in groups of about fifty."
They did so and made them all sit down.
Then taking the five loaves and the two fish,
and looking up to heaven,
he said the blessing over them, broke them,
and gave them to the disciples to set before the crowd.
They all ate and were satisfied.
And when the leftover fragments were picked up,
they filled twelve wicker baskets.
 
Offertory:
1.      Daygon, Ikaw Ginoong Dios
2.      Diyutay Lang Kini
3.      Nagahalad Kami
4.      Uban ning Pan ug bino (Cubillas)
5.      Aniang Among Halad
6.      Unang Alay (Magnaye)
7.      Isang Pagkain, Isang Katawan, Isang Bayan (San Pedro)
8.      Pag-aalay (Francisco)
9.      One Bread, One Body (Foley)
10.  Prayer for Generosity (Arboleda)
11.  Prayer of Rupert Mayer (Francisco)
12.  Take and Receive “Command and I obey”
 
Communion:
1.      Kini Maong Akong Lawas, best choice for the celebration. 
2.      O Dios Ikaw Haduol
3.      Natawag ko Na Ikaw
4.      O Hesus, Hilumin Mo (Francisco)
5.      Pag-alabin Aming Puso (Francisco)
6.      Sa Dapit Hapon (Tabuena & Hontiveros) 
7.      Ito ang Aking Katawan (Isidro & Ramirez) best choice, stanzas 1 to 3
8.      Likhain Mong Muli (Alejo, Francisco)
9.      Anima Christi (Arboleda)
10.  Empty Space (Go, Francisco)
11.  The Presence of Jesus (Haas)
 
Recessional:
1.      Diocesan Shared Vision (if your parish have), we need to sing this so that the parishioners will know the parish vision
2.      Ang Tawag
3.      Ang Atong Tulubagon
4.      Tanda ng Kaharian ng Diyos (Moreno, Francisco)
5.      I am the Bread of Life (Toolan) Stanza 3 ang priority.
 
Have a blessed day everyone 😊