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The
readings for Palm Sunday Year A (Passion Sunday) focus on the stark contrast
between the crowds love for Jesus and then their act of abandonment. The
reading for the procession of the palms tells how Jesus was greeted by a joyous
crowd when he entered Jerusalem. The first reading speaks of the suffering
servant. The psalm reflects Jesus’ words on the cross but ends as a song of
praise. The second reading reminds us that Jesus is lord of all. And in the gospel,
we hear the narrative of Jesus’ crucifixion and his willing sacrifice for us.- Jesus’
triumphant entry into Jerusalem: Matthew 21:1-11 describes how Jesus rode into the city on a
donkey, surrounded by crowds of people who waved palm branches and praised
him as the Son of David and King of Israel. This event fulfilled Old
Testament prophecies about the coming of the Messiah and demonstrated
Jesus’ identity as a powerful and beloved leader.
- Jesus’ kingship: Jesus is presented as a humble
and peaceful king, riding on a donkey instead of a horse, which was a
symbol of war. This image of a servant-king who comes to save his people
is a powerful reminder of Jesus’ mission to redeem humanity through his
sacrifice on the cross.
- Jesus’
sacrifice on the cross: The Gospel
reading for Palm Sunday Year A tells the story of Jesus’ betrayal, arrest,
trial, and crucifixion. It highlights Jesus’ humility and obedience, even
in the face of intense suffering and humiliation. This reminder of Jesus’
sacrifice and love for us invites us to consider our own relationship with
God and to respond with gratitude and devotion.
- Our own
relationship with God: The events of
Holy Week invite us to reflect on our own commitment to following Jesus’
example of love, humility, and selflessness. We are called to prepare
ourselves for the celebration of Easter by considering our own response to
Jesus’ sacrifice and our own willingness to follow his teachings.
- Feeling
abandoned: Jesus quotes
from Psalm 22, begins with the words, “My God, my God, why have you
abandoned me?” It goes on to describe the speaker’s experience of
persecution and suffering, including being mocked and scorned by others.
Despite this, the speaker expresses trust in God’s ultimate protection and
proclaims God’s glory to others. This underscores the magnitude of Jesus’
sacrifice and invites us to reflect on our own experiences of suffering
and our trust in God’s presence and protection.
Song for the Procession:
1.
Himaya ug Pagdayeg
2.
Osanna sa Anak ni David
3.
Hosanna sa Anak ni David (Parungao)
4.
Krus ng Ating Kaligtasan (Bautista)
5.
Hosanna to the Son of David (Schutte)
6.
Let Heaven Rejoice (Dufford) “Let children proclaim to every land,
‘Hosanna to our King!’
In the first Mass, please consider the
above as your entrance song to acknowledge that the Mass did not begin at the
Church, but at the place where the people had congregated. Pagdating ninyo sa
simbahan, opening prayer (collect) and then First Reading na kaagad.
For all other Masses during the day,
the songs above shall serve as your actual entrance song, and the common way of
the order of the parts of the Mass follows.
At the Procession with Palms – Gospel Mt
21:1-11
When Jesus and the disciples drew near
Jerusalem
and came to Bethphage on the Mount of
Olives,
Jesus sent two disciples, saying to
them,
"Go into the village opposite
you,
and immediately you will find an ass
tethered,
and a colt with her.
Untie them and bring them here to me.
And if anyone should say anything to
you, reply,
'The master has need of them.'
Then he will send them at once."
This happened so that what had been
spoken through the prophet
might be fulfilled:
Say to daughter Zion,
"Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of
burden."
The disciples went and did as Jesus
had ordered them.
They brought the ass and the colt and
laid their cloaks over them,
and he sat upon them.
The very large crowd spread their
cloaks on the road,
while others cut branches from the
trees
and strewed them on the road.
The crowds preceding him and those
following
kept crying out and saying:
"Hosanna to the Son of David;
blessed is he who comes in the name of
the Lord;
hosanna in the highest."
And when he entered Jerusalem
the whole city was shaken and asked,
"Who is this?"
And the crowds replied,
"This is Jesus the prophet, from
Nazareth in Galilee."
At the Mass - Reading I Is 50:4-7
The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the
weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
Responsorial Psalm 22:8-9, 17-18, 19-20, 23-24
R. (2a) My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him
deliver him,
let him rescue him, if he loves him.”
R. My God, my God, why have you
abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my
feet;
I can count all my bones.
R. My God, my God, why have you
abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you
abandoned me?
I will proclaim your name to my
brethren;
in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”
R. My God, my God, why have you
abandoned me?
Reading II Phil 2:6-11
Christ Jesus, though he was in the
form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted
him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
Verse before the Gospel Phil 2:8-9
Christ became obedient to the point of
death,
even death on a cross.
Because of this, God greatly exalted
him
and bestowed on him the name which is
above every name.
Gospel Mt
26:14—27:66
One of the Twelve, who was called
Judas Iscariot,
went to the chief priests and said,
"What are you willing to give me
if I hand him over to you?"
They paid him thirty pieces of silver,
and from that time on he looked for an
opportunity
to hand him over.
On the first day of the Feast of
Unleavened Bread,
the disciples approached Jesus and said,
"Where do you want us to prepare
for you to eat the Passover?"
He said,
"Go into the city to a certain
man and tell him,
'The teacher says, "My appointed
time draws near;
in your house I shall celebrate the
Passover with my disciples."'"
The disciples then did as Jesus had
ordered,
and prepared the Passover.
When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
"Amen, I say to you, one of you
will betray me."
Deeply distressed at this,
they began to say to him one after
another,
"Surely it is not I, Lord?"
He said in reply,
"He who has dipped his hand into
the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is
written of him,
but woe to that man by whom the Son of
Man is betrayed.
It would be better for that man if he
had never been born."
Then Judas, his betrayer, said in
reply,
"Surely it is not I, Rabbi?"
He answered, "You have said
so."
While they were eating,
Jesus took bread, said the blessing,
broke it, and giving it to his
disciples said,
"Take and eat; this is my
body."
Then he took a cup, gave thanks, and
gave it to them, saying,
"Drink from it, all of you,
for this is my blood of the covenant,
which will be shed on behalf of many
for the forgiveness of sins.
I tell you, from now on I shall not
drink this fruit of the vine
until the day when I drink it with you
new
in the kingdom of my Father."
Then, after singing a hymn,
they went out to the Mount of Olives.
Then Jesus said to them,
"This night all of you will have
your faith in me shaken,
for it is written:
I will strike the shepherd,
and the sheep of the flock will be
dispersed;
but after I have been raised up,
I shall go before you to
Galilee."
Peter said to him in reply,
"Though all may have their faith
in you shaken,
mine will never be."
Jesus said to him,
"Amen, I say to you,
this very night before the cock crows,
you will deny me three times."
Peter said to him,
"Even though I should have to die
with you,
I will not deny you."
And all the disciples spoke likewise.
Then Jesus came with them to a place
called Gethsemane,
and he said to his disciples,
"Sit here while I go over there
and pray."
He took along Peter and the two sons
of Zebedee,
and began to feel sorrow and distress.
Then he said to them,
"My soul is sorrowful even to
death.
Remain here and keep watch with
me."
He advanced a little and fell
prostrate in prayer, saying,
"My Father, if it is possible,
let this cup pass from me;
yet, not as I will, but as you
will."
When he returned to his disciples he
found them asleep.
He said to Peter,
"So you could not keep watch with
me for one hour?
Watch and pray that you may not
undergo the test.
The spirit is willing, but the flesh
is weak."
Withdrawing a second time, he prayed
again,
"My Father, if it is not possible
that this cup pass
without my drinking it, your will be
done!"
Then he returned once more and found
them asleep,
for they could not keep their eyes
open.
He left them and withdrew again and
prayed a third time,
saying the same thing again.
Then he returned to his disciples and
said to them,
"Are you still sleeping and
taking your rest?
Behold, the hour is at hand
when the Son of Man is to be handed
over to sinners.
Get up, let us go.
Look, my betrayer is at hand."
While he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a large crowd, with
swords and clubs,
who had come from the chief priests
and the elders
of the people.
His betrayer had arranged a sign with
them, saying,
"The man I shall kiss is the one;
arrest him."
Immediately he went over to Jesus and
said,
"Hail, Rabbi!" and he kissed
him.
Jesus answered him,
"Friend, do what you have come
for."
Then stepping forward they laid hands
on Jesus and arrested him.
And behold, one of those who
accompanied Jesus
put his hand to his sword, drew it,
and struck the high priest's servant,
cutting off his ear.
Then Jesus said to him,
"Put your sword back into its
sheath,
for all who take the sword will perish
by the sword.
Do you think that I cannot call upon
my Father
and he will not provide me at this moment
with more than twelve legions of
angels?
But then how would the Scriptures be
fulfilled
which say that it must come to pass in
this way?"
At that hour Jesus said to the crowds,
"Have you come out as against a
robber,
with swords and clubs to seize me?
Day after day I sat teaching in the
temple area,
yet you did not arrest me.
But all this has come to pass
that the writings of the prophets may
be fulfilled."
Then all the disciples left him and
fled.
Those who had arrested Jesus led him
away
to Caiaphas the high priest,
where the scribes and the elders were
assembled.
Peter was following him at a distance
as far as the high priest's courtyard,
and going inside he sat down with the
servants
to see the outcome.
The chief priests and the entire
Sanhedrin
kept trying to obtain false testimony
against Jesus
in order to put him to death,
but they found none,
though many false witnesses came
forward.
Finally two came forward who stated,
"This man said, 'I can destroy
the temple of God
and within three days rebuild
it.'"
The high priest rose and addressed
him,
"Have you no answer?
What are these men testifying against
you?"
But Jesus was silent.
Then the high priest said to him,
"I order you to tell us under
oath before the living God
whether you are the Christ, the Son of
God."
Jesus said to him in reply,
"You have said so.
But I tell you:
From now on you will see 'the Son of
Man
seated at the right hand of the Power'
and 'coming on the clouds of
heaven.'"
Then the high priest tore his robes
and said,
"He has blasphemed!
What further need have we of
witnesses?
You have now heard the blasphemy;
what is your opinion?"
They said in reply,
"He deserves to die!"
Then they spat in his face and struck
him,
while some slapped him, saying,
"Prophesy for us, Christ: who is
it that struck you?"
Now Peter was sitting outside in the
courtyard.
One of the maids came over to him and
said,
"You too were with Jesus the
Galilean."
But he denied it in front of everyone,
saying,
"I do not know what you are
talking about!"
As he went out to the gate, another
girl saw him
and said to those who were there,
"This man was with Jesus the
Nazorean."
Again he denied it with an oath,
"I do not know the man!"
A little later the bystanders came
over and said to Peter,
"Surely you too are one of them;
even your speech gives you away."
At that he began to curse and to
swear,
"I do not know the man."
And immediately a cock crowed.
Then Peter remembered the word that
Jesus had spoken:
"Before the cock crows you will
deny me three times."
He went out and began to weep
bitterly.
When it was morning,
all the chief priests and the elders
of the people
took counsel against Jesus to put him
to death.
They bound him, led him away,
and handed him over to Pilate, the
governor.
Then Judas, his betrayer, seeing that
Jesus had been condemned,
deeply regretted what he had done.
He returned the thirty pieces of
silver
to the chief priests and elders,
saying,
"I have sinned in betraying
innocent blood."
They said,
"What is that to us?
Look to it yourself."
Flinging the money into the temple,
he departed and went off and hanged
himself.
The chief priests gathered up the money,
but said,
"It is not lawful to deposit this
in the temple treasury,
for it is the price of blood."
After consultation, they used it to
buy the potter's field
as a burial place for foreigners.
That is why that field even today is
called the Field of Blood.
Then was fulfilled what had been said
through Jeremiah
the prophet,
And they took the thirty pieces of
silver,
the value of a man with a price on his
head,
a price set by some of the Israelites,
and they paid it out for the potter's
field
just as the Lord had commanded me.
Now Jesus stood before the governor,
and he questioned him,
"Are you the king of the
Jews?"
Jesus said, "You say so."
And when he was accused by the chief
priests and elders,
he made no answer.
Then Pilate said to him,
"Do you not hear how many things
they are testifying against you?"
But he did not answer him one word,
so that the governor was greatly
amazed.
Now on the occasion of the feast
the governor was accustomed to release
to the crowd
one prisoner whom they wished.
And at that time they had a notorious
prisoner called Barabbas.
So when they had assembled, Pilate
said to them,
"Which one do you want me to
release to you,
Barabbas, or Jesus called
Christ?"
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the
bench,
his wife sent him a message,
"Have nothing to do with that
righteous man.
I suffered much in a dream today
because of him."
The chief priests and the elders
persuaded the crowds
to ask for Barabbas but to destroy
Jesus.
The governor said to them in reply,
"Which of the two do you want me
to release to you?"
They answered, "Barabbas!"
Pilate said to them,
"Then what shall I do with Jesus
called Christ?"
They all said,
"Let him be crucified!"
But he said,
"Why? What evil has he
done?"
They only shouted the louder,
"Let him be crucified!"
When Pilate saw that he was not
succeeding at all,
but that a riot was breaking out
instead,
he took water and washed his hands in
the sight of the crowd,
saying, "I am innocent of this
man's blood.
Look to it yourselves."
And the whole people said in reply,
"His blood be upon us and upon
our children."
Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.
Then the soldiers of the governor took
Jesus inside the praetorium
and gathered the whole cohort around
him.
They stripped off his clothes
and threw a scarlet military cloak
about him.
Weaving a crown out of thorns, they
placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked
him, saying,
"Hail, King of the Jews!"
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.
As they were going out, they met a
Cyrenian named Simon;
this man they pressed into service
to carry his cross.
And when they came to a place called
Golgotha
—which means Place of the Skull —,
they gave Jesus wine to drink mixed
with gall.
But when he had tasted it, he refused
to drink.
After they had crucified him,
they divided his garments by casting
lots;
then they sat down and kept watch over
him there.
And they placed over his head the
written charge against him:
This is Jesus, the King of the Jews.
Two revolutionaries were crucified
with him,
one on his right and the other on his
left.
Those passing by reviled him, shaking
their heads and saying,
"You who would destroy the temple
and rebuild it in three days,
save yourself, if you are the Son of
God,
and come down from the cross!"
Likewise the chief priests with the
scribes and elders mocked him and said,
"He saved others; he cannot save
himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants
him.
For he said, 'I am the Son of
God.'"
The revolutionaries who were crucified
with him
also kept abusing him in the same way.
From noon onward, darkness came over
the whole land
until three in the afternoon.
And about three o'clock Jesus cried
out in a loud voice,
"Eli, Eli, lema
sabachthani?"
which means, "My God, my God, why
have you forsaken me?"
Some of the bystanders who heard it
said,
"This one is calling for
Elijah."
Immediately one of them ran to get a
sponge;
he soaked it in wine, and putting it
on a reed,
gave it to him to drink.
But the rest said,
"Wait, let us see if Elijah comes
to save him."
But Jesus cried out again in a loud
voice,
and gave up his spirit.
Here all kneel and pause for a short
time.
And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split,
tombs were opened,
and the bodies of many saints who had
fallen asleep were raised.
And coming forth from their tombs
after his resurrection,
they entered the holy city and
appeared to many.
The centurion and the men with him who
were keeping watch over Jesus
feared greatly when they saw the
earthquake
and all that was happening, and they
said,
"Truly, this was the Son of
God!"
There were many women there, looking
on from a distance,
who had followed Jesus from Galilee,
ministering to him.
Among them were Mary Magdalene and
Mary the mother of James and Joseph,
and the mother of the sons of Zebedee.
When it was evening,
there came a rich man from Arimathea
named Joseph,
who was himself a disciple of Jesus.
He went to Pilate and asked for the
body of Jesus;
then Pilate ordered it to be handed
over.
Taking the body, Joseph wrapped it in
clean linen
and laid it in his new tomb that he
had hewn in the rock.
Then he rolled a huge stone across the
entrance to the tomb
and departed.
But Mary Magdalene and the other Mary
remained sitting there, facing the
tomb.
The next day, the one following the
day of preparation,
the chief priests and the Pharisees
gathered before Pilate and said,
"Sir, we remember that this
impostor while still alive said,
'After three days I will be raised
up.'
Give orders, then, that the grave be
secured until the third day,
lest his disciples come and steal him
and say to the people,
'He has been raised from the dead.'
This last imposture would be worse
than the first."
Pilate said to them,
"The guard is yours;
go, secure it as best you can."
So they went and secured the tomb
by fixing a seal to the stone and
setting the guard.
or
Mt 27:11-54
Jesus stood before the governor,
Pontius Pilate, who questioned him,
"Are you the king of the
Jews?"
Jesus said, "You say so."
And when he was accused by the chief
priests and elders,
he made no answer.
Then Pilate said to him,
"Do you not hear how many things
they are testifying against you?"
But he did not answer him one word,
so that the governor was greatly
amazed.
Now on the occasion of the feast
the governor was accustomed to release
to the crowd
one prisoner whom they wished.
And at that time they had a notorious
prisoner called Barabbas.
So when they had assembled, Pilate
said to them,
"Which one do you want me to
release to you,
Barabbas, or Jesus called
Christ?"
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the
bench,
his wife sent him a message,
"Have nothing to do with that
righteous man.
I suffered much in a dream today
because of him."
The chief priests and the elders
persuaded the crowds
to ask for Barabbas but to destroy
Jesus.
The governor said to them in reply,
"Which of the two do you want me
to release to you?"
They answered, "Barabbas!"
Pilate said to them,
"Then what shall I do with Jesus
called Christ?"
They all said,
"Let him be crucified!"
But he said,
"Why? What evil has he
done?"
They only shouted the louder,
"Let him be crucified!"
When Pilate saw that he was not
succeeding at all,
but that a riot was breaking out
instead,
he took water and washed his hands in
the sight of the crowd,
saying, "I am innocent of this
man's blood.
Look to it yourselves."
And the whole people said in reply,
"His blood be upon us and upon
our children."
Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.
Then the soldiers of the governor took
Jesus inside the praetorium
and gathered the whole cohort around
him.
They stripped off his clothes
and threw a scarlet military cloak
about him.
Weaving a crown out of thorns, they
placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked
him, saying,
"Hail, King of the Jews!"
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.
As they were going out, they met a
Cyrenian named Simon;
this man they pressed into service
to carry his cross.
And when they came to a place called
Golgotha
— which means Place of the Skull —,
they gave Jesus wine to drink mixed
with gall.
But when he had tasted it, he refused
to drink.
After they had crucified him,
they divided his garments by casting
lots;
then they sat down and kept watch over
him there.
And they placed over his head the
written charge against him:
This is Jesus, the King of the Jews.
Two revolutionaries were crucified
with him,
one on his right and the other on his
left.
Those passing by reviled him, shaking
their heads and saying,
"You who would destroy the temple
and rebuild it in three days,
save yourself, if you are the Son of
God,
and come down from the cross!"
Likewise the chief priests with the
scribes and elders mocked him and said,
"He saved others; he cannot save
himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants
him.
For he said, 'I am the Son of
God.'"
The revolutionaries who were crucified
with him
also kept abusing him in the same way.
From noon onward, darkness came over
the whole land
until three in the afternoon.
And about three o'clock Jesus cried
out in a loud voice,
"Eli, Eli, lema
sabachthani?"
which means, "My God, my God, why
have you forsaken me?"
Some of the bystanders who heard it
said,
"This one is calling for
Elijah."
Immediately one of them ran to get a
sponge;
he soaked it in wine, and putting it
on a reed,
gave it to him to drink.
But the rest said,
'Wait, let us see if Elijah comes to
save him."
But Jesus cried out again in a loud
voice,
and gave up his spirit.
Here all kneel and pause for a short
time.
And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split,
tombs were opened,
and the bodies of many saints who had
fallen asleep were raised.
And coming forth from their tombs
after his resurrection,
they entered the holy city and
appeared to many.
The centurion and the men with him who
were keeping watch over Jesus
feared greatly when they saw the
earthquake
and all that was happening, and they
said,
"Truly, this was the Son of
God!"
Offertory:
1.
O Dios Dawata
2.
Gasa sa Gugma
3.
Dios Nia Ko
4.
Panalangin sa Pagiging Bukas Palad
5.
Kung ‘Yong Nanaisin
6.
Alay Kapwa (Tinio and Hontiveros)
7.
Prayer of Rupert Mayer
Communion:
1. Balaan
nga Gugma
2. Misteryo
sa Kaluwasan
3. Kini
Maong Akong Lawas
4. Way
Sukod Man ang Pagmahal
5. Ang
kaluluwa ko’y nauuhaw (Isidro & Que)
6. Kaibigan,
Kapanalig (Ofrasio + Hontiveros)
7. Dakilang
Pag-ibig (Pangilinan & Hontiveros)
8. Diyos
ay Pag-ibig
9. Gabing
Kulimlim (Arboleda & Francisco)
10. Halina, lumapit sa
Akin (Isidro & Que)
11. Hiram sa Diiyos
12. Huwag kang
mangamba (Pagsanghan & Francisco)
13. H’wag mangamba (Francisco)
14. Likhain Mong muli
(Alejo & Francisco)
15. Maging akin muli
(Aquino)
16. Manatili ka
(Francisco)
17. Nang buo kong
buhay (Alejo & Hontiveros)
18. O Diyos, iniibig
kita (Rodrigo & Hontiveros)
19. O Hesus, hilumin
Mo (Francisco)
20. Pag-alabin aming
puso (Francisco)
21. Pagbabalik
(Alcaraz & Francisco)
22. Pagkabighani
(Alejo & Francisco)
23. Pag-ibig ko
(Cenzon)
24. Pagtitipan
(Javellana & Hontiveros)
25. Pintig ng Puso Ko
(Table & Hontiveros)
26. Sa Dapit-Hapon
(Tabuena & Hontiveros)
27. Saan kami tutungo
(Macalinao & Hontiveros)
28. Tingnan ang tao sa
Krus (Alejo & Hontiveros)
29. Kung ‘Yong
Nanaisin (Francisco)
30. Naroon sa Rosas
ang Mahal N’yang Dugo (Plunkett, Alejo, & Hontiveros)
31. Behold the Wood
(Schutte)
32. Wood of the Cross
33. Anima Christi
(Arboleda)
34. Empty Space (Go
& Francisco)
35. Father, mercy
(Dufford)
36. God of silence
(Francisco)
37. Hosea (Norbet)
38. If I could touch
you (Francisco)
39. Jesus on the cross
(Go & Francisco)
40. Now we remain
(Haas)
41. Only this I want
(Schutte)
42. So the love of God
(Schutte)
43. Theme from the
cardinal
44. Turn to me (Foley)
45. You are Mine
(Haas)
46. O Sacred Head,
Surrounded (Gerhardt, Baker, Alexander, Passion Chorale, Hassler, Bach)
47. The Old Rugged
Cross (Bennard)
48. Where True Love
Abides (Hontiveros)
Recessional:
1. Kinsa?
2. Ang
Atong Tulubagon
3. Alay
sa Kapwa (Esteban & Hontiveros)
4. Maliban
na mahulog sa lupa
5. Pananagutan
(Hontiveros)
6. Save
us O Lord (Dufford)
Thanks for always visiting our
blog…
